..续本文上一页s training of the heart, I”ve had my moments of temptation too, you know. I”ve often been tempted to try many things but they”ve always seemed like they”re going astray of the path. It”s really just a sort of swaggering in one”s mind, a sort of conceit. Ditthi, views, and mana, pride, are there. It”s hard enough just to be aware of these two things.

　　There was once a man who wanted to become a monk here. He carried in his robes, determined to become a monk in memory of his late mother. He came into the monastery, laid down his robes, and without so much as paying respects to the monks, started walking meditation right in front of the main hall... back and forth, back and forth, like he was really going to show his stuff.

　　I thought, "Oh, so there are people around like this, too!" This is called saddha adhimokkha -- blind faith. He must have determined to get enlightened before sundown or something, he thought it would be so easy. He didn”t look at anybody else, just put his head down and walked as if his life depended on it. I just let him carry on, but I thought, "Oh, man, you think it”s that easy or something

　　" In the end I don”t know how long he stayed, I don”t even think he ordained.

　　As soon as the mind thinks of something we send it out, send it out every time. We don”t realize that it”s simply the habitual proliferation of the mind. It disguises itself as wisdom and waffles off into minute detail. This mental proliferation seems very clever, if we didn”t know we would mistake it for wisdom. But when it comes to the crunch it”s not the real thing. When suffering arises where is that so-called wisdom then

　　 Is it of any use

　　 It”s only proliferation after all.

　　So stay with the Buddha. As I”ve said before many times, in our practice we must turn inwards and find the Buddha. Where is the Buddha

　　 The Buddha is still alive to this very day, go in and find him. Where is he

　　 At aniccam, go in and find him there, go and bow to him: aniccam, uncertainty. You can stop right there for starters.

　　If the mind tries to tell you, "I”m a sotapanna now," go and bow to the sotapanna. He”ll tell you himself, "It”s all uncertain." If you meet a sakadagami go and pay respects to him. When he sees you he”ll simply say "Not a sure thing!" If there is an anagami go and bow to him. He”ll tell you only one thing..."Uncertain." If you meet even an arahant, go and bow to him, he”ll tell you even more firmly, "It”s all even more uncertain!" You”ll hear the words of the Noble Ones..."Everything is uncertain, don”t cling to anything."

　　Don”t just look at the Buddha like a simpleton. Don”t cling to things, holding fast to them without letting go. Look at things as functions of the Apparent and then send them on to Transcendence. That”s how you must be. There must be Appearance and there must be Transcendence.

　　So I say "Go to the Buddha." Where is the Buddha

　　 The Buddha is the Dhamma. All the teachings in this world can be contained in this one teaching: aniccam. Think about it. I”ve searched for over forty years as a monk and this is all I could find. That and patient endurance. This is how to approach the Buddha”s teaching... aniccam: it”s all uncertain.

　　No matter how sure the mind wants to be, just tell it "Not sure!." Whenever the mind wants to grab on to something as a sure thing, just say, "It”s not sure, it”s transient." Just ram it down with this. Using the Dhamma of the Buddha it all comes down to this. It”s not that it”s merely a momentary phenomenon. Whether standing, walking, sitting or lying down, you see everything in that way. Whether liking arises or dislike arises you see it all in the same way. This is getting close to the Buddha, close to the Dhamma.

　　Now I feel that this is more valuable way to practice. All my practice from t…

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