..续本文上一页cult to sustain. Too much sleep, on the other hand, leads to a dull or restless mind. Find the natural balance for yourself. Carefully watch the mind and body, and keep track of sleep needs until you find the optimum. To wake up and then roll over for a snooze is defilement. Establish mindfulness as soon as your eyes open.
As for sleepiness, there are many ways to overcome it. If you are sitting in the dark, move to a lighted place. Open your eyes. Get up and wash or slap your face, or take a bath. If you are sleepy, change postures. Walk a lot. Walk backwards. The fear of running into things will keep you awake. If this fails, stand still, clear the mind, and imagine it”s broad daylight. Or sit on the edge of a high cliff or deep well. You won”t dare sleep! If nothing works, then just go to sleep. Lie down carefully, and try to be aware until the moment you fall asleep. Then as soon as you awaken, get right up.
Q: How about eating
What is the proper amount to eat
A: Eating is the same as sleeping. You must know yourself. Food must be consumed to meet bodily needs. Look at your food as medicine. Are you eating so much that you feel sleepy after the meal and are getting fatter every day
Try to eat less. Examine your own body and mind, and as soon as five more spoonfuls will make you full, stop and take water until just properly full. Go and sit. Watch your sleepiness and hunger. You must learn to balance your eating. As your practice deepens, you will naturally feel more energetic and eat less. But you must adjust yourself.
Q: Is it necessary to sit for very long periods of time
A: No, sitting for hours on end is not necessary. Some people think that the longer you can sit, the wiser you must be. I have seen chickens sit on their nests for days on end. Wisdom comes from being mindful in all postures. Your practice should begin as soon as you awaken in the morning and should continue until you fall asleep. Don”t be concerned about how long you can sit. What”s important is only that you keep watchful, whether you”re walking or sitting or going to the bathroom.
Each person has his own natural pace. Some of you will die at age fifty, some at age sixty-five, and some at age ninety. So, too, your practices will not be identical. Don”t think or worry about this. Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool. All kinds of wonderful, rare animals will come to drink at the pool, and you will clearly see the nature of all things. You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
Q: I still have many thoughts, and my mind wanders a lot, even though I”m trying to be mindful.
A: Don”t worry about this. Just try to keep your mind in the present. Whatever arises in the mind, just watch it and let go of it. Don”t even wish to be rid of thoughts. Then the mind will return to its natural state. No discriminating between good and bad, hot and cold, fast and slow. No me and no you, no self at all-just what there is. When you walk there is no need to do anything special. Simply walk and see what is there. No need to cling to isolation or seclusion. Wherever you are, know yourself by being natural and watching. If doubts arise, watch them come and go. It”s very simple. Hold on to nothing.
It”s as though you are walking down a road. Periodically you will run into obstacles. When you meet defilements, just see them and overcome them by letting them go. Don”t think about the obstacles you”ve already passed; don”t worry about those you have not yet seen. Stick to the present. Don”t be concerned about the length of the road or the destination. Everything is changing. Whatever you pass…
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