..续本文上一页he rains at Kawk Mountain in Nakhorn Nayok province. This left just two of us to spend the rains together — along with the two young boys — in an old sala at the edge of the stream. In the course of the rains there were seven flash floods, sometimes with the water so high that we had to climb up and sleep in the rafters. We seemed to suffer a lot of hardships that year.
The village was thick with poison, and crawling with bandits and thieves: The people there made a steady practice of stealing water buffaloes and cows to kill for meat. I tried to teach them to abandon their evil ways and to do nothing but good, and eventually some of them actually gave up making poison and stopped killing large animals such as water buffaloes and cows. Word of this spread until it reached the ears of the ecclesiastical head of Prajinburi province at Wat Makawk.
At the end of the rains he came up looking for me and had me return with him to the town of Prajinburi. He was in need of meditation monks, he said, so I went along. He introduced me to the chief of police, as well as to the Provincial Governor, Luang Sinsongkhram. I overheard the governor say to the ecclesiastical head, "Ask him to stay here in the province to help teach the people and stamp out banditry in the out-lying districts." Hearing this, I said to myself, "You”d better get out of this province before they put you on a leash."
So I took my leave of the ecclesiastical head of Prajinburi province and took my group to stay in Grandfather Khen Cave in Ito Mountain. From there we headed to the branch district of Sra Kaeo (CrystalPool) in Kabinburi district, where we went deep into the forest. We went to look over a cave in BigLion Mountain, but I didn”t care for what I saw because the air in the cave was dark and stale. So we retraced our steps back down the mountain. That day we took a short cut through the forest, heading for a certain village, but got lost because we were traveling in the middle of the night. We kept walking until about 4 a.m., cutting through virgin forest so as to reach the village, but ended up back practically where we had started, near Sra Kaeo.
The next morning, after our meal, we went into the forest, heading for Chakan (YoungSavage) Mountain, which was about 15 kilometers from Sra Kaeo. Reaching the village at the foot of the mountain, we went to stay in Chakan Cave. The cave was a quiet, secluded spot, free from human disturbances, because the mountain abounded on all sides with fierce animals: tigers, elephants and bears. Deep in the quiet of the night, sitting in meditation, you could hear the calls of the elephants as they went about, breaking off tree branches with their trunks. There was a village about a kilometer from the mountain. We stayed there in the cave a good many days.
From there we cut through a giant forest — a stretch of 70 kilometers with no human habitation. It took two days to get through, and we had to spend two nights sleeping out in the middle of the wilds because there weren”t any villages. We kept on going until we crossed the border into Chanthaburi province, passing through Baan Taa Ryang, Baan Taa Muun and on into Makham district. From there we skirted around the forest behind Sra Baab (SinPond) Mountain and reached Khlung district. In Khlung I learned that Khun Amnaad Amnueykit had left government service and was now living in retirement in Chanthaburi. This I was glad to hear.
* * *
I passed through the city of Chanthaburi and went to stay in an open field to the south of town, by the canal to Baan Praduu, before going to visit Khun Amnaad at his home. He found me a quiet place to stay: a burial ground about 800 meters from town. This was an area of bamboo and taew trees, thickly overgrown with grass, with only one clea…
《The Autobiography of a Forest Monk》全文未完,请进入下页继续阅读…