..续本文上一页¤ ci vittaü idha và huraü và
saggesu và yam ratanaü paõãtaü
na no samaü atthi tathàgatena
idam ” pi buddhe ratanaü paõãtaü
etena saccena suvatthi hotu.
Whatever thing of value there be here or elsewhere,
Or in the heavenly worlds whatever delightful treasure be.
There”s nothing that matches with the Buddha, the Thus-Gone One.
This is a point of great merit in the Buddha.
May there be bliss by virtue of this truth.
4. Khayaü viràgaü amataü paõãtaü
yadajjhagà sakyamunã samàhito
na tena dhammena samatthi ki¤ ci
idam ” pi dhamme ratanaü paõãtaü
etena saccena suvatthi hoti.
That termination, that detachment, that blissful deathlessness
Which the Sakyan Sage in his self-composure did attain.
There”s nothing that equals that dhamma.
This is a point of great merit in the Dhamma.
May there be bliss by virtue of this truth.
5. Yambuddhaseññho parivaõõayi suciü
samàdhim-ànantarika¤¤am-àhu
samàdhinà tena samo na vijjati
idam”pi dhamme ratanaü paõãtaü
etena saccena suvatthi hotu.
That state of tranquillity which the Buddha Supreme hailed
As being pure and uninterrupted in its fruition,
There is none to equal that state.
This is a point of great merit in the Dhamma.
May there be bliss by virtue of this truth.
6. Ye puggalà aññha satam pasatthà
cattàri etàni yugàni honti
te dakkhiõeyyà sugatassa sàvakà
etesu dinnàni mahapphalàni.
idam ” pi saïghe ratanaü paõãtaü
etena saccena suvatthi hotu.
Those eight persons who have been praised by the virtuous,
They constitute four pairs.
Those disciples of the Well - Gone One
Are worthy of honour and offerings.
Gifts made unto them bear bounteous fruit.
This is a point of great merit in the Sangha.
May there be bliss by virtue of this.
7. Ye suppayuttà manasà daëhena
nikkàmino gotamasàsanamhi
te pattipattà amataü vigayha
laddhà mudhà nibbutiü bhu¤jamànà.
idam ” pi saïghe ratanaü paõãtaü
etena saccena suvatthi hotu.
Those endowed with firmness of mind
Are setting forth within the dispensation of Gotama.
Having acquired immortality, they have reached their goal.
Obtaining it free, they enjoy that cessation.
This is a point of great merit in the Sangha.
May there be bliss by virtue of this.
8. Yathindakhãlo pañhaviü sito siyà
catåbhi vàtebhi asampakampiyo
tathåpamaü sappurisaü vadàmi
yo ariyasaccàni avecca passati.
idam ” pi saïghe ratanaü paõãtaü
etena saccena suvatthi hotu.
Like the Indra”s Pole firmly planted in the ground
Which the winds from the four quarters cannot assail.
I hold the man of virtue to be like unto that,
The one who penetratively sees the Noble Truths.
This is a point of great merit in the Sangha.
May there be bliss by virtue of this.
9. Ye ariyasaccàni vibhàvayanti
gambhãrapa¤¤ena sudesitàni
ki¤càpi te honti bhusappamattà
na te bhavaü aññhamaü àdiyanti
idam ” pi saïghe ratanaü paõãtaü
etena saccena suvatthi hotu.
They who nurture the Noble Truths,
Truths well expounded by him of Profound - Wisdom.
They, even through delays great or small,
Incur not an eighth birth in samsàra.
This is a point of great merit in the Sangha.
May there be bliss by virtue of this.
10. Sahàvassa dassanasampadàya
tayassu dhammà jahità bhavanti
sakkàyadiññhi vicikicchita¤ ca
sãlabbataü vàpi yadatthi ki¤ ci
catåhapàyehi ca vippamutto
cha càbhiñhànàni abhabbo kàtuü
idam ” pi saïghe ratanaü paõãtaü
etena saccena suvatthi hotu.
Together with his acquisition of correct vision,
Three hindering factors get eliminated. …
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