..续本文上一页e upper hand.

　　So what you”re doing here is developing both a place for the mind to rest and a place where, in resting, it heals itself. And in the watching it learns not to build up new diseases. As any doctor can tell you, there are two parts to having a good healthy life: One is taking the medicine when you need it, and the other is having a healthy lifestyle. If you want to be healthy, it”s not good to eat unhealthy food, go around smoking, eating junk food and then coming to the doctor and asking for medicine. The medicine will help but it”s not nearly as good as maintaining a healthy lifestyle where you”re not putting the junk into your system to begin with.

　　And the same holds true of the mind. We come here to meditate to help heal the mind, all the damage it does to itself. We tend to think more of the stress coming in from outside, but actually we”re playing along with the outside stress, we”re singing along with the outside stress, which is why it gets into the mind.

　　So we come here, close our eyes, sit in a still position and give the mind a chance to wash out all the unhealthy energies it”s picked up. This is a good thing to be doing, but it would be even better if we could maintain this position of the observer all the time. This is what you want to try to do as the mind gets more and more used to being settled at the breath. Not only when you”re sitting here, but also when you get up and start moving around, try to maintain this same inner position, this same inner posture of being the observer.

　　And try to notice when you lose it. That”s a sign you”ve run across something important: one of those tricks the mind plays on itself to move someplace else very quickly; or it simply forgets itself and just starts singing along with whatever thought comes along, whatever mood comes along. These things have so much reality simply because we sing along with them. But if you can maintain the position of the observer, you watch these things as they come, and you begin to see the damage they can do if you take them in. And you realize that you have the choice. You don”t have to play along with them, you don”t have to sing along with them, you don”t have to take them in, because you”re in a position where you can watch, where you can see these things simply as events rather than as the worlds that they can become once you start getting into them.

　　And in this way you find that the medicine of sitting meditation can go deeper and deeper and show even more effects than you might have imagined before. Up to now it”s simply been a holding action: When things are bad you sit down, you wash things out of your system, you feel better, and then you go back to your old habits. And as a result, the meditation doesn”t get a chance to really seep in deeply, to show itself as anything more than simple stress reduction or relief from all the suffering you”re carrying around.

　　But when you can maintain the position of the observer, it becomes a lifestyle, a way of living in which you”re not bringing in all those other things to burden the mind. No matter how the body moves, no matter how the mind moves, you maintain this position. If you can keep that up, then when you come to sit and meditate you find the meditation goes deeper, and deeper, and deeper, and you see that it can do more things than you might have imagined. It can address the more subtle diseases in the mind, the more subtle harm the mind is doing to itself.

　　It”s like maintaining a yoga position or a stretch: The first couple of seconds are hard, and then you relax into the stretch and you find you can go further because you give it more time, more continuous time, to work its effects.

　　Meditation is not here simply for coping with the stresses and strains of life. It”s for showing how we can ultimately go beyond causing any suffering or stress for ourselves at all, not only for ourselves, but also for the people around us. We learn to open up to a different dimension in the mind that lies outside of time, and outside of space, outside of all the worlds we can create for ourselves.

　　But to see that you have to give the meditation time, and you have to make it part of a lifestyle, a way of living--an inner posture, an inner position that you maintain--this observer who watches the moods come and go, watches the thoughts come and go, doesn”t sing along with them, doesn”t cause itself the damage that it used to. And you find that the posture of the observer goes deeper and deeper and deeper. The observer can see more and more because you give it the time to develop, to become strong, to become your real home where you settle down.

　　So ideally, ultimately, when you meditate, it won”t be a matter of getting in position. You get the body in position, but the mind is already in position. That”s what you want, because it becomes your habitual position. Instead of running out after this, running out after that, singing along with this tune, singing along with that tune, you”re stepping back a bit. You have a place to step back and simply watch these things. If there”s any use to them, you follow through with them. If not, you just let them go. This becomes the basic stance of the mind.

　　As I said, when you reach that, the meditation shows that it can do a lot more than you might have imagined. It can solve problems you didn”t even know you had, eliminate levels of suffering and stress you didn”t even know you were causing, because they were always there in the background. Now that the mind is even more subtle and still, it can see these things. And it”s only when you see things that you can let them go.

《Maintaining the Observer》全文阅读结束。