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　　you may not have heard what I”ve said in Tibetan so my English is not so good definitely but I will still try to say few words in English, maybe summarized but I have described in Tibetan.

　　I don”t need to explain too much on what has happened and what is going through these days and so the Rinpoche passed away relatively, apparently, because in the ultimate sense you may have heard of this kind of deathless. So Rinpoche never moves he never walked away from us. And he”s always within us. But if you are still lacking such knowledge and understanding, the knowledge of Buddha dharma then although he”s within you but you may not feel of him. You perform pujas, prayers and you call his name and doing supplications and prayers yet you don”t feel. Simply cry, feeling sad, does not work. Simply being with him or sitting outside with his apartment no work, doesn”t make any sense. So what do you need is the determination of devotion, faith then this devotion and faith whether he lives in this world or he alive or he”s gone doesn”t make any difference between. He”s always within us. His compassion and his loving kindness and his care and his love is always within us. Right

　　 So this will help us to progress our practice, our devotion, our wisdom, if you are able to realize each and every instructions that is given by rinpoche is going to be very beneficial for yourself and is going to be very beneficial for all sentient beings, is going to be very beneficial for the lineage.

　　The sense of the relationship between the guru and disciple is rather very profound, very profound. This profoundity of the relationship between the disciple and the guru is carrying until you are all fully enlightened. So this is very much depends on how you keep the instructions in your own mind that is very important. This way we make relation. This way we make very profound relationship between the disciple and guru or whatever you call between teacher and student. So if you have confidence that your guru is still within you, not just simply say my guru is with you of course your guru is not with you. When you are in the restaurant the guru is not in the restaurant with you anyway. When you eat zanba or eat breakfast, the guru doesn”t eat breakfast. When you eat breakfast this does not make the fulfillment of his wish. Right

　　 But this is rather more profound and the sense of profundity so which is realizing your mind is never separate from his mind. Realizing, experiencing, not only that you are able to make the development of understanding charactery or intellectually. Intellectually understanding is very basic we need to be crossed from this level to the state of realization which means fully experienced and fully realized with the determination, with the confidence. That can be developed through the genuine devotion and genuine faith towards the guru.

　　Sometimes you may say my guru is not so happy today when you see him, you are expecting his full smile. But sometimes he shows you long face then your devotion is shaky, then you come out with the tears, sadness, hatred. Then you may say that my guru is crazy. So you see, do you have really solid and steady of devotion

　　 You should examine, you should reflect your devotion, you should reflect your faith. So still lacking of the Buddha dharma, knowledge. You should read more the life story of like Milarepa, Gampopa, the life story of the great Naropa and Tilopa, that how profound the relationship between them. You always say that these stories are very expiring but where is your experiential. When certain circumstance that come to you and then you lose your control. And sometimes you may hate the dharma so very much still on the mundane, the worldly sense. Although you act as a Buddhist, alt…

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