..續本文上一頁 and sustained live-supported system. Any change of the system will break the balance of the nature. Just like the Buddhism tells us: what goes around comes around. Compassion and pity is the basic doctrine in Buddhism. Only on this basic doctrine could human build up an intergrowth and Co-prosperity society. Carrying the compassion in his language, facial, sound when we teach the Buddhist preaching. Making the whole society full filled with compassion and pity. Only by this way could we build up the solid and sustaining base for the harmonious society.

　　叁、It is important to practice when we talk about the spiritual environment protection

　　In Buddhism, the moral regulation of benefiting others, the action style of compassion and pity to others, the law of action-done as the nature allowance, the saving life style, the simple and easy meted spiritual state, the wisdom of harmonious relation with the nature, are all valuable conceptions for us to protect the ecology environment and to build up the harmonious society. But, how to carry these notions into practice, is a big issue we should deal with carefully. On my opinion, the practice of Buddhist spiritual environment protection could be discussed in six aspects, just like follows:

　　1、With the same mind to evaluate different things according to the Buddhist conception of dependent origination.

　　In Buddhist theories, the whole world, each elements consisted in the world are combined with others. They have mutual relation with each other directly or indirectly. One can not survive without the support of other elements. It is the first law Buddhism taught us. In ultimately, the nature of every thing and phenomena are the same, there are no difference between them. They are all the un-ignored part of the world. The ultimate nature of them has been covered by its different appearance. Everything in the world has its own characters that could lead it to the suitable position in the world. We man should realize it and do as the Buddha taught us. We should live in the same world with the effort to support each other.

　　2、Be in a serenity mind without selfness

　　According to Buddhism, it is said that the five skandhas are the essential elements of live. All lives are made of with the five skandhas. Laypersons do not know the nature of life. They want to find some reality self in their life, which is impossible. All problems arisen from this idea. All people are puzzled in his belief of reality selfness. For one”s selfness, single person might fight with other person, races or countries might fight with other races or countries. All problems in contemporary world are derived from the unreality selfness. We have to change the conception that one having a reality selfness. Lives have no selfness. All lives are combined with the five skandhas. Only when we realize this can we get a harmonious society.

　　3、To benefit others with Buddhist compassion

　　With a compassion mind, one could feel happy. To give compassion and pity to others could help them to relive their pains. The Buddhist boundless compassion asks the disciples to give their compassion to others without any rewards. In Buddhism, all beings in the world have the same Buddhist nature. One can not hurt the other. One has no rights to kill others. We can not deprive the living right of animals or plants. If we destroyed them, we are just like do suicide. Buddhism tells us not to kill. No killing is one of the important sila in Buddhism. The reason why Buddhism advocates no killing is to let people know that all beings have the same right in living, and we all should be compassion to other beings. So, Buddhism objects any kind of wars.

　　4、To give thanks and keep the harmony relation with other person

　　The Mahayana Buddhism teaches their discipl…

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