..續本文上一頁d the regions) by being so. (524)

　　 16. ”He who, after examining all treasures, the pine and the human, and Brahman”s treasure, is delivered from the radical bond of all treasures, such a one is called a Kusala (happy) by being so. (525)

　　 17. ”He who, after examining both kinds of senses, internally and externally, is endowed with a

　　[1. Devamanussesu kappiyesu

　　 Kappan n” eti tam âhu nahâtako.

　　2. Âgum na karoti kiñki loke

　　 Sabbasamyoge visagga bandhanâni

　　 Sabbattha na saggatî vimutto

　　 Nâgo tâdi pavukkate tathattâ.

　　But compare Pabbaggâsutta 17, Mâgandiyasutta 11, &c.]

　　p. 91

　　clear understanding and has conquered evil and good (kanhasukka), such a one is called a Pandita (wise) by being so. (526)

　　 18. ”He who, having understood the Dhamma of the just and the unjust, internally and externally, in all the world, is to be worshipped by gods and men, he, after breaking through the net of ties, is called a Muni (sage).” (527)

　　 Then Sabhiya, the Paribbâgaka, having approved of and rejoiced at the words of Bhagavat, glad, rejoicing, delighted, highly elated, further asked Bhagavat a question:

　　 19. ”What should one (necessarily) have obtained that people may call him Vedagû

　　”--so said Sabhiya,--”and how (may they call him) Anuvidita

　　 and how Viriyavat

　　 How does one become Âgâniya

　　 Asked (about this) do thou, O Bhagavat, explain it to me.” (528)

　　 20. ”He who, having conquered all sensations, O Sabhiya,”--so said Bhagavat,--”which are (known) to Samanas and to Brâmanas, is free from passion for all sensations, he is Vedagû (having passed sensation) after conquering all sensation. (529)

　　 21. ”He who, having seen the delusion of name and form[1], internally and externally, the root of sickness, and is delivered from the radical bond of all sickness, such a one is called Anuvidita (well-informed) by being so. (530)

　　 22. ”He who is disgusted in this world with all sins, is strong after conquering the pain of hell, is strong and powerful, such a one is called Dhîra ( = viriyavat, firm) by being so. (531)

　　[1. Anuvikka papañkanâmarûpam.]

　　p. 92

　　 23. ”He whose bonds are cut off internally and externally, the root of ties[1], who is delivered from the radical bond of all ties, such a one is called Âgâniya (high-bred) by being so.” (532)

　　 Then Sabhiya, the Paribbâgaka, having approved of and rejoiced at the words of Bhagavat, glad, rejoicing, delighted, highly elated, further asked Bhagavat a question:

　　 24. ”What should a man (necessarily) have obtained that people may call him a Sottiya

　　”--so said Sabhiya,--”how (may they call him) an Ariya

　　 and how a Karanavat

　　 how may he become a Paribbâgaka

　　 Asked (about this) do thou, O Bhagavat, explain it to me.” (533)

　　 25. ”Whosoever, after having heard and understood every Dhamma in the world, O Sabhiya,”--so said Bhagavat,--”whatsoever is wrong and whatsoever is blameless, is victorious, free from doubt, liberated, free from pain in every respect, him they call a Sottiya (learned in the revelation). (534)

　　 26. ”Whosoever, after having cut off passions and desires, is wise and does not (again) enter the womb, having driven away the threefold sign, the mud (of lust), and who does not (again) enter time (kappa), him they call an Ariya (noble). (535)

　　 27. ”He who in this world, after having attained the (highest) gain in the Karanas, is skilful, has always understood the Dhamma, clings to nothing, is liberated, and for whom there are no passions, he is a Karanavat (endowed with the obsrvances). (536)

　　 28. ”Whosoever abstains from the action that has a painful result, above and below and across and …

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