..續本文上一頁he crow hovered round the rock that looked like (a lump of) fat: "Do we here find something soft, is it something sweet
" (446)
24. ”Having obtained nothing sweet there, the crow went away from that spot. Thus like the crow approaching the rock, being disgusted, we shall go away from Gotama[1].” (447)
25. While overcome with sorrow the string of his lute slipped down; then that evil-minded Yakkha disappeared there. (448)
Padhânasutta is ended.
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3. SUBHÂSITASUTTA.
On well-spoken language.
So it was heard by me:
At one time Bhagavat dwelt at Sâvatthî in Getavana. Bhagavat said this: ”O Bhikkhus, the speech that is provided with four requisites is well-spoken, not ill-spoken, both faultless and blameless to the wise.”
”Which four
”
”O Bhikkhus, the Bhikkhu speaks well-spoken (language), not ill-spoken; he speaks what is right (dhamma), not what is unrighteous (adhamma); he speaks what is pleasing, not what is unpleasing; he speaks what is true, not what is false. O Bhikkhus, the speech that is provided with these four requisites, is well-spoken, not ill-spoken, both faultless
[1. Kâko va selam âsagga[*].
Nibbiggâpema Gotamam[+].
*. Cb Ck âvagga, Ba assagga, Bi âssagga.
+. Instead of Gotamam I read Gotamâ.]
p. 73
and blameless to the wise.” This said Bhagavat. When Sugata had said this, then the Master spoke the following:
1. ”Well-spoken language the just call the principal (thing); let one speak what is right (dhamma), not what is unrighteous (adhamma), that is the second; let one speak what is pleasing, not what is unpleasing, that is the third; let one speak what is true, not what is false, that is the fourth.” (449)
Then the venerable Vangîsa, rising from his seat, throwing his robe over one shoulder and bending his joined hands towards Bhagavat, said this: ”It occurs to me, O Sugata!”
”Let it occur to thee, O Vangîsa!” said Bhagavat.
Then the venerable Vangîsa, standing before Bhagavat, praised him with appropriate stanzas:
2. ”Let one say such words by which he does not pain himself, nor hurt others; such words are truly well-spoken. (450)
3. ”Let one speak pleasing words which are received joyfully (by all), and which (saying) he, without committing sins, speaks what is pleasing to others. (451)
4. ”Truth verily is immortal speech, this is a true saying; in what is true, in what is good, and in what is right, the just stand firm, so they say. (452)
5. ”The words which Buddha speaks, which are sure to bring about extinction and put an end to pain, such (words) are truly the best.” (453)
Subhâsitasutta is ended.
p. 74
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4. SUNDARIKABHÂRADVÂGASUTTA.
Buddha shows to Sundarikabhâradvâga on whom to bestow oblations, and the Brâmana is finally converted.
So it was heard by me:
At one time Bhagavat dwelt in Kosala on the bank of the river Sundarikâ. And during that time the Brâmana Sundarikabhâradvâga made offerings to the fire and worshipped the fire. Then the Brâmana Sundarikabhâradvâga, having made offerings to the fire and worshipped the fire, and having risen from his seat, looked about him on all sides towards the four quarters of the globe, saying: ”Who is to enjoy the rest of this oblation
” The Brâmana Sundarikabhâradvâga saw Bhagavat sitting not far off at the root of a tree, wrapped up head and body; and seeing him he, after taking the rest of the oblation with his left hand and the waterpot with his right hand,…
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