打開我的閱讀記錄 ▼

佛教之生命倫理觀──以「複製人」與「胚胎幹細胞」爲例▪P5

  ..續本文上一頁"), 3) challenges traditional modes of reproduction and family life, and 4) could lead to undesirable eugenic policies.

  Since the Buddhist explanation for the origin of life is based on the doctrine of dependent arising, from Buddhist doctrine and precepts it seems that human cloning and embryo stem cell research do not violate any kind of pine jurisdiction. As for the right to identity, Buddhism advocates the doctrine of no-self (which denies any sort of unitary, permanent, or immutable soul), and hence can interpret and understand such issues more accurately.

  In relation to the precept against not killing people, the Mahiśasakavinaya pides the embryo”s development into two stages, 1) "humanlike" (from zygote till 49 days later) and 2) "human" (after 49 days). However, if Buddhist monks or nuns intentionally kill the fetus, regardless of whether it is in the "humanlike" or "human" stage, they are guilty of a serious misdeed, a pārājika (defeat) transgression. In addition, according to the Yogācārabhūmi, a bodhisattva may, based on the idea of expedient means, choose to kill an evil person out of compassion, thereby taking upon himself karmic retribution and saving the evil person from suffering great karmic retribution. However,

  頁470 佛教之生命倫理觀──以「複製人」與「胚胎幹細胞」爲例中華佛學學報第十五期(2002.07)

  Buddhist scriptures do not discuss whether a human embryo can be used to benefit other sentient beings.

  As we consider new forms of biotechnology that did not exist during the Buddha”s time such as human-assisted reproduction, cloning, and embryo stem cell research, we may find new pisions to "life." For instance, cellular life as opposed to human life, embryo as opposed to pre-embryo, and (as a result of in-vitro fertilization procedures) embryos in a laboratory as opposed to embryos in a womb. Buddhists need to discuss such issues in relation to the precepts, and taking into consideration legal regulations, establish norms and criteria so that a balance can be struck between "protecting life" and "improving life" when these values conflict.

  Key words:

  1.Bioethics

  2.Human Cloning

  3.Embryo Stem Cell

  4.The Precept of Killing

  5.The Doctrine of No-self

  

《佛教之生命倫理觀──以「複製人」與「胚胎幹細胞」爲例》全文閱讀結束。

菩提下 - 非贏利性佛教文化公益網站

Copyright © 2020 PuTiXia.Net