..續本文上一頁today actually what I have instructed for the monks are more profound way. Of course it doesn”t mean that I”m professioner so I talk them in the profound way, but it”s kind of rather more and rules of regulations of the monastery which we have to carry on. But for you I just summarize from the previous what I have given speech so I”d like to keep all the instructions of given by Rinpoche that keep in your heart and carry it on.

　　And then as a buddhist practitioner one should not be so sensitive, have to be more open minded., right

　　 You read book and say everything in book do this don”t do this, so if you do opposite way then you are not practitioner. Everyday you (obey heritage

　　) and you visit temple you do prostration and light up lamps, sitting in front of the image of Buddha. You are acting as doing meditation then you think you are Buddhist. No, real Buddhist, you should change your mental attitude. That”s the main responsibility of the Buddhist practitioner. Change, change through training the mind, change through the instructions you have read in the book, and change through the instructions that you receive from your guru, apply within you. With the joyfulness, with the happiness, with the full of wisdom you are joyfully changing your character not forcedly or with the obligation. So this is the very profound teaching of the buddha Sakyamuni and great masters of Indian and great masters in Tibet. Nothing more than that. Even you read pages pages pages……no use if you don”t apply them within. So the application is the key point in our dharma practice. Application means try to make oneness, you and the practice, no separate. That”s very important.

　　If you do that, Rinpoche is very happy. His blessing is always within you. You don”t need to chant the prayers or sing with the great melody, of course your melody does not make him happy anyway. So if you really wish to make him happy then you should apply the words, the instructions that you have received, applies, combines, make the combination. So try to pill out all the barriers that we have kept from the long period of time through the train of mind and his ultimate wish is this. If you are able to do that. So that”s why I would like to request you to be adopted and cultivated those qualities in each and everyday when you are sitting next to Rinpoche”s room or you are faraway. There”s no distance between you and your guru if you are genuine dharma practitioner. The blessing does not make any difference by distances so therefore you have to be very practical practitioner. And you have to be very the wisdom person then you would not make any mistake, any practice and then you can experiencing the blessing is ultimately there. So you are never separate from Rinpoche. So therefore your body, speech, mind also never separate from the body, speech, mind of the guru, Rinpche. So please kindly keep the words that I have mentioned. Thank you.

　　Now next I”ll read the oral transmission of the prayers of rinpoche”s soon rebirth:

　　Surpreme emanation Kyabje Tenga Rinpoche,even though you have merged your intention into one with dharmadathu,for the sake of the doctrine and beings,in general and in particular, may the moon-like face of your emanation rise again soon!

　　Although rinpoche is passed away relatively and his mind is unified with the dharmadathu. But for to the sake of Buddha”s doctrine and all sentient beings. We request you to come back, it”s very short, come back, just say come back. We don”t need to say so nicely just say please come back, very soon. And he will come back very soon if you do practice. But otherwise you just enjoy yourselves pain in the body mental disturbance then you say please come back. Then he said oh no you are very stubborn man and I don”t want to come back. So we are expecting his soon rebirth and he will come, he will come back like what I”m saying he never walk away from us, never, he will come back, but under condition. The condition is what

　　 We should practice dharma genuinely. We must not forget guru when you walk outside, when you eat food, when you talk with the people, do any activities but never separate your mind from the guru. Then although his body was not be presented in front of us but his compassion, his love, his profundity of Bodhisattva is always within us that we can feel and we do feel undoubtedly.

　　Therefore the request for soon rebirth is very much base on our everyday practice so with that characteristic and then you are able to associate along with those qualities then he can listen, he can hear, he can hear each and every words that you request, and each and every words you have said from your prayer then he can feel that if you are associate not disassociate, associated with those qualities. Thank you so much.

　　——by H.E.Sangye Nyenpa Rinpoche

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