contemplation of: khaya^nupassana^, is one of the 18 chief kinds of insight (vipassana^, q.v.).
of mindfulness, the 4: satipattha^na (q.v.) .
cf. loka, gati.
cf. mada, moha (s. múla), avijja^.
kamma vatta (s. vatta).
the ”wholesome roots” or ”roots of wholesome action”, are greedlessness (alobha), hatelessness (adosa), and non-delusion (amoha; s. múla). They are identical with kusala-hetu (s . paccaya, 1).
Lotus Sutra == 妙法莲华经
One of the most important sutra in Buddhism. Lotus flower is used to describe the brightness and pureness of the One Buddha Dharma.
”mind-element”, is one of the 18 elements (s. dha^tu II). This term, unlike mana^yatana, does not apply to the whole of consciousness, but designates only that special element of consciousness which first, at the beginning of the process of sense-perception, performs the function of advertence (a^vajjana; Tab. I, 70) to the sense-object and, then after twice having become conscious of it performs the function of reception (sampaticchana; Tab I- 39,.55) into mind-consciousness. See vin~n~a^na-kicca.
sati (q.v.); s. satipattha^na. - Right m.: s. sacca, magga.
suddha^va^sa (q.v.).
”origination”. There are 4 kinds of origination of corporeal phenomena, namely: through karma, consciousness, temperature, nutriment. For example, ”karma-produced” (kamma-s. = kammaja, karma-born) are the sense organs, sexual characteristics, etc., which, according to their nature, are conditioned either through wholesome or unwholesome karma formations (volitional actions; s. paticcasamuppa^da, 2) in a previous existence.”Mindproduced”, i.e. consciousness-produced (citta-samuttha^na = cittaja) are bodily and verbal expression (vin~n~atti, q.v.). For a detailed exposition, see Vis.M. XX. - (App.).
kamma- (= kamma-ja), utu-, a^ha^ra-s.: these terms are found only in the Com. Citta-samuttha^na-rúpa, however, occurs already in Dhs. (§ 586) of the Abh. Canon; and is indicated very often in Patth., e.g.”tam (cittam) samuttha^na^nan~ ca rúpa^nam”. The teaching of the origin of matter is, of course, already implied in the old sutta texts.
mahaggata (q.v.); knowledges, s. abhin~n~a^.
”fire-element, heat-element”; s. dha^tu.
utu (q.v.). - For corporeality produced by temperature, s. samuttha^na.
things, the 4: acinteyya (q.v.).
karmically: akusala (q.v.).
ujukata^ q.v.