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catu CHAN chie once ca^ga cakka cause chaos citta kicca nicca sacca space access action ANICCA anicca Avi^ci cakkhu carana carita chanda change course escape object picked trance va^ca^ absence avacara cankers cetana^ CHARITY conceit control counter craving created decline factors miccha^ miracle paccaya patched perfect Preface upacaya vica^ra acquired ca^ritta cemetery cetasika clinging deciding dogmatic kin~cana kukkucca papan~ca PATIENCE patience practice reaction scruples sucarita suchness uddhacca upaca^ra acinteyya adherence adhicitta cetokhila character CONDITION cosmogony cowardice duccarita ENDURANCE existence faculties IGNORANCE ignorance immediacy micchatta obstacles advertence analytical compassion conception conditions confidence contiguity continuity cuti citta detachment elasticity EXTINCTION extinction functional hindrances inducement low speech macchariya obduracies overcoming permanency productive reflection repugnance SIX PLACES successive tendencies upavica^ra appicchata^ ariya sacca association attachments chaste life co nascence contentment corruptions cutúpapa^ta deliverance destruction dosa carita forbearance intoxicants mind object nippapan~ca perfections performance proficiency RECOGNITION remembrance rúpa^vacara san~cetana^ vaci^ kamma vicikiccha^ accumulation arúpa^vacara ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka dibba cakkhu dissociation impermanence inclinations intoxicating ka^ma^vacara lobha carita non violence pan~ca si^la predominance proclivities purification ra^ga carita recollectons RENUNCIATION RIGHT ACTION RIGHT SPEECH sacca n~a^na subconscious twin miracle ahetuka citta anuloma citta atthi paccaya birth process brahma cariya cakkhu dha^tu companionship comprehension concentration consciousness CONTEMPLATION contemplation contentedness disappearance FIVE OFFENCES FIVE PRECEPTS FIVE VEHICLES imperfections ka^ma cchanda kamma paccaya karma process magga paccaya manopavica^ra mental action pacceka bodhi post nascence sammuti sacca SIX ENTRANCES TIEN TAI SECT TWELVE PLACES TWO OBSTACLES unconditioned verbal action vijja^ carana vipacitan~n~u voha^ra sacca altruistic joy chal abhin~n~o citt’ekaggata^ citta santa^na citta visuddhi natthi paccaya pacceka buddha path condition sahetuka citta samudaya sacca TEN DIRECTIONS uccheda ditthi vigata paccaya visible object 瑜伽行派（Yogacara） anicca san~n~a^ avigata paccaya cakkh’ a^yatana chal abhin~n~a^ characteristics citta sankha^ra indriya paccaya mental function mental obduracy nihilistic view nissaya paccaya olfactory organ sankhitta citta sceptical doubt self confidence TAKING PRECEPTS THREE OBSTACLES vaci^ sankha^ra vipa^ka paccaya vitakka vica^ra 五明(panca-vidya) a^sevana paccaya adhipati paccaya anantara paccaya citta vipalla^sa citta^nupassana^ cognitive series equality conceit mano san~cetana^ monks’ community santi^rana citta sensuous craving te ci^varik’anga tiraccha^na yoni upekkhopavica^ra vaci^ vin~n~atti vin~n~a^na kicca votthapana citta 四谛(catur-satyas) a^cin!n!aka kamma anicca^nupassana^ ascending insight cakkhu vin~n~a^na cetaso vinibandha cittass’ekaggata^ destructive karma eye consciousness FIVE COMMANDMENTS ineffective karma mental advertence non disappearance paricchinna^ka^sa paticcasamuppa^da pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya sensuous clinging SIX CONSCIOUSNESS SIX PSYCHIC POWER upaca^ra sama^dhi upacchedaka kamma yoga^vacara yogi 桑奇大塔(Sanch Stupa) asankha^rika citta catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence domanassupavica^ra full comprehension hasituppa^da citta karma accumulation meritorious action ONE BUDDHA VEHICLE reflex perceptions sampayutta paccaya samuccheda paha^na self mortification somanassúpavica^ra tada^rammana citta tiraccha^na katha^ unconscious beings upanissaya paccaya vippayutta paccaya wheel of existence yoga^vacara = yogi 佛所行赞(Buddhacarita) 四大(caturmahabhuta) 五种姓(panca-gotrani) 圆珍(Enchin 814~891) 最澄(Saicho 767~822) alcohol prohibition analytical doctrine counteractive karma death consciousness discursive thinking gradual instruction inferiority conceit lofty consciousness one group existence red kasina exercise RIGHT CONCENTRATION samanantara paccaya sampaticchana citta spiritual faculties superiority conceit 月官（Candragomin约7世纪） a^kin~can~n~a^yatana access concentration akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality five group existence four group existence greedy consciousness inference of meaning ka^mesu miccha^ca^ra niyata miccha^ditthi paccavekkhana n~a^na paccavekkhana suddhi paccha^ja^ta paccaya pan~ca voka^ra bhava pan~cadva^ra^vajjana regenerating process UNCONDITIONED DHARMA a^ka^sa^nan~ca^yatana animitta ceto vimutti corporeality and mind deluded consciousness germinating once more mind and corporeality pan~ca dva^ra^vajjana produced corporeality sacca^nulomika n~a^na THREE CLASSIFICATIONS transference of merit vi^thi = citta vi^thi vin~n~a^nan~ca^yatana abhisama^ca^rika si^la an~n~a^man~n~a paccaya appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa desire for deliverance desireless deliverance doctrine of the Buddha FIVE FORMS OF DECAYING prescribed moral rules resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence unshakable deliverance upahacca parinibba^yi^ 中国佛教（Chinese Buddhism） catu dha^tu vavattha^na FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na receptive consciousness retrospective knowledge SIX STATES OF EXISTENCE 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 菩提流支(Bodhiruci 约5~6世纪间) 月称(Candrakirti 约7世纪中叶) a^dibrahmacariyaka si^la attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions paccaya sannissita si^la paricchinna^ka^sa kasina reflecting contemplation sacchikarani^ya^ dhamma^ verbal functions of mind 部派佛部(Sectarian Buddhism) 大日经(Mahavairocana-sutra) avoidance and performance hate rooted consciousness registering consciousness support decisive support 摩诃菩提会(Maha Bodhi Society) 日莲（Nichiren 1222～1282） a^kin~can~n~a ceto vimutti ability to acquire insight dhamma vicaya sambojjhanga functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga mind consciousness element parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality thought thought conception 佛教建筑(Buddhist architecture) akusala sa^dha^rana cetasika 瑜伽师地论(Yogacara-bhumi-sastra) EIGHTEEN DIFFERENT CHARACTERS 中国佛教美术（Buddhist　art　in　China） ascetic purification practices equilibrium of mental faculties SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 中国佛教音乐(Buddhist music in China) karmically acquired corporeality citta ja (citta samuttha^na) rúpa FOUR ASPECTS (OF BUDDHIST DHARMA) 望月信亨（Mochizuki Shinko 1869～1948） NIRVANA OF PURE, CLEAR SELF-NATURE 解深密经(Sandhinir-mokcana-vyuha-sutra) 中国佛学院(The Chinese Buddhist Academy) 达斯，S·C·（Sarat Chandra Das 1849~1917) 欧美佛教（Buddhism in America and Europe）师觉月（Prabodhi Chandra Bagachi ?~1956） FIVE CATEGORIES OF UNTRANSLATED TERMS TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 金刚经(Vajracchedika-prajna-paramita-sutra) 异部宗轮论(Samayabhedo-paracanacak-ra-sastra) 马克斯·缪勒，F·（Friedrich Max Muller 1823～1900）中国佛教协会(The Buddhist Association of China) karmically wholesome, unwholesome, neutral FOUR RELIANCE (TO LEARNING BUDDHIST DHARMA) SPHERE OF NEITHER-PERCEPTION-NOR-NON-PERCEPTION 国际佛教研究协会(The International Association of Buddhist Studies) ▲ 收起

南传佛教英文辞典【199】kamma paccaya

”karma　　as　　condition”;　　s.　　paccaya　　(13).

南传佛教英文辞典【200】karma process

　　s.　　bhava,　　paticcasamuppa^da.

南传佛教英文辞典【201】magga paccaya

”path　　as　　a　　condition”,　　is　　one　　of　　the　　24　　conditions　　(paccaya,　　q.v.).　　magical　　powers:　　s.　　iddhi;　　abhin~n~a^　　(1).

南传佛教英文辞典【202】manopavica^ra

　　”mental　　indulging”.　　There　　are　　mentioned　　18　　ways　　of　　indulging:　　6　　in　　gladness　　(somanassúpavica^ra),　　6　　in　　sorrow　　(domanassa),　　6　　in　　indifference　　(upekkha^)."Perceiving　　with　　the　　eye　　a　　visible　　form　　...　　hearing　　with　　the　　ear　　a　　sound　　...　　being　　in　　mind　　conscious　　of　　an　　object,　　one　　indulges　　in　　the　　joy-producing　　object,　　the　　sorrow-producing　　object,　　the　　indifference-producing　　object..."　　(M.　　137;　　A.　　III,　　61).　　-　　In　　the　　Com.　　to　　A.,　　upavica^ra　　is　　said　　to　　be　　identical　　with　　vitakka-vica^ra　　(q.v.).

南传佛教英文辞典【203】mental action

　　mano-kamma;　　s.　　karma.

南传佛教英文辞典【204】pacceka bodhi

”independent　　enlightenment”;　　s.　　the　　foll.　　and　　bodhi.

南传佛教英文辞典【205】post nascence

　　paccha^ja^ta-paccaya,　　one　　of　　the　　24　　conditions　　(paccaya,　　q.v.).

南传佛教英文辞典【206】sammuti sacca

”conventional　　truth”,　　is　　identical　　with　　voha^ra-sacca　　(s.　　paramattha-sacca).

英汉对照词典【207】SIX ENTRANCES

Six　　Entrances　　==　　六入

see　　Six　　Places　　and　　Six　　Indriyas.

英汉对照词典【208】TIEN TAI SECT

Tien　　Tai　　Sect　　==　　天台宗

One　　of　　the　　Ten　　Great　　Sect　　in　　Chinese　　Buddhism.　　It　　was　　initiated　　by　　Hui　　Man　　in　　the　　dynasty　　of　　Bei-Chai,　　and　　was　　promoted　　by　　Chi-Hai　　in　　Tsui　　Dynasty.　　Mainly　　based　　on　　Lotus　　Sutra,　　Tien　　Tai　　Sect　　explains　　all　　universal　　phenomena　　with　　Three　　Dogmas.　　For　　the　　practices,　　it　　emphasizes　　cutting　　off　　Three　　Delusions,　　thus　　establishes　　the　　method　　of　　Three　　Meditations　　of　　One　　Mind.

英汉对照词典【209】TWELVE PLACES

Twelve　　Places　　==　　十二处

see　　the　　Twelve　　Bases.

英汉对照词典【210】TWO OBSTACLES

Two　　Obstacles　　==　　二障（烦恼障、所知障）

Two　　Obstacles　　refer　　to　　
1.the　　obstacle　　of　　afflictions　　
2.the　　obstacle　　of　　what　　is　　known

南传佛教英文辞典【211】unconditioned

　　the:　　asankhata　　(q.v.).　　-　　Contemplation　　of　　the　　u.　　(=　　animitta);　　s.　　vipassana^.

南传佛教英文辞典【212】verbal action

　　vaci^-kamma;　　s.　　karma.

南传佛教英文辞典【213】vijja^ carana

　　knowledge　　and　　conduct”.　　This　　expression　　occurs　　in　　those　　passages　　in　　the　　suttas　　where　　the　　qualities　　of　　a　　Buddha　　are　　described,　　namely:　　Truly,　　the　　Blessed　　One　　is　　holy,　　is　　fully　　enlightened,　　perfect　　in　　knowledge　　and　　conduct..."　　According　　to　　Vis.M.　　VII,　　1　　and　　D.　　3,　　knowledge　　(vijja^)　　refers　　here　　either　　to　　the　　3-fold　　knowledge　　(s.　　te-vijja^),　　or　　to　　the　　8　　kinds　　of　　knowledge,　　namely:　　the　　6　　higher　　spiritual　　powers　　(abhin~n~a^,　　q.v.),　　insight　　(vipassana^,　　q.v.),　　and　　magical　　power　　(iddhi,　　q.v.);　　whilst　　conduct　　(carana)　　refers　　to　　15　　things:　　moral　　restraint,　　watching　　over　　the　　sense-doors,　　moderation　　in　　eating,　　wakefulness,　　faith,　　moral　　shame,　　moral　　dread,　　great　　learning,　　energy,　　mindfulness,　　wisdom　　and　　the　　4　　absorptions.

南传佛教英文辞典【214】vipacitan~n~u

　　(or　　vipan~citan~n~u):　　”one　　who　　realizes　　the　　truth　　after　　explanation.”　　Thus　　is　　called　　one　　who　　realizes　　the　　truth　　only　　after　　detailed　　explanation　　of　　that　　which　　already　　had　　been　　said　　to　　him　　in　　a　　concise　　form.　　Cf.　　ugghatitan~n~u.

南传佛教英文辞典【215】voha^ra sacca

　　etc.　　The　　terms　　paramattha-,　　voha^ra-,　　sammuti-:　　etc.,　　belong　　as　　such　　to　　the　　commentarial　　literature,　　but　　their　　significance　　is　　clearly　　shown　　in　　the　　old　　sutta　　texts,　　e.g.　　D.　　9:　　”loka-sa^man~n~a^,　　loka-voha^ra”;　　further(D　　33):　　”sammuti-n~a^na”,　　etc.

南传佛教英文辞典【216】altruistic joy

　　mudita^,　　is　　one　　of　　the　　4　　sublime　　abodes　　(brahmaviha^ra,　　q.v.).

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