”advertence to the 5-sense-doors”; s. vin~n~a^na-kicca.
upapatti-bhava (s. bhava).
Unconditioned dharma == 无为法
Also known as Asamskrta dharma, which is anything not subject to the principle of cause and effect, nor law of dependent origination, i.e. conditions. It is the dharma beyond the worldly ones.
”sphere of boundless space”, is identical with the 1st absorption in the immaterial sphere; s. jha^na (6).
s. ceto-vimutti.
s. na^ma-rúpa.
s. Tab. I. 32, 33.
eka-bi^ji^, is the name of one of the 3 kinds of Sota^panna (q.v.).
na^ma-rúpa (q.v.).
s. a^vajjana.
nipphanna-rúpa (q.v.).
anuloma-n~a^na (q.v.), puthujjana.
Three Classifications == 三科
Buddha shows that a person is nothing more than a combination of various elements which come together under suitable conditions. They are
1.the Five Skandhas五蕴
2.the Twelve Bases十二处
3.the Eighteen Fields十八界
patti-da^na (q.v.).
”process of consciousness”; s. vin~n~a^nakicca.
”sphere of boundless consciousn is a name for the 2nd meditiative absorption in the immateria sphere (s. jha^na, 6).
”morality consisting in good behaviour”, ...
”morality consisting in good behaviour”,
relates to the external duties of a monk such as towards his superior, etc.
"abhisama^ca^rika si^la is a name for those moral rules other than the 8 ending with right livelihood (i.e. 4-fold right speech, 3-fold right action and right livelihood, as in the Eightfold Path) (Vis.M. I; s. sacca IV, 3-5).
"Impossible is it, o monks, that without having fulfilled the law of good behaviour, a monk could fulfil the law of genuine pure conduct" (A.V.21).
Cf. a^dibrahmacariyakasi^la.
”mutuality-condition,” is one of the 24 conditions (paccaya, q.v.).