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catu CHAN chie once ca^ga cakka cause chaos citta kicca nicca sacca space access action ANICCA anicca Avi^ci cakkhu carana carita chanda change course escape object picked trance va^ca^ absence avacara cankers cetana^ CHARITY conceit control counter craving created decline factors miccha^ miracle paccaya patched perfect Preface upacaya vica^ra acquired ca^ritta cemetery cetasika clinging deciding dogmatic kin~cana kukkucca papan~ca PATIENCE patience practice reaction scruples sucarita suchness uddhacca upaca^ra acinteyya adherence adhicitta cetokhila character CONDITION cosmogony cowardice duccarita ENDURANCE existence faculties IGNORANCE ignorance immediacy micchatta obstacles advertence analytical compassion conception conditions confidence contiguity continuity cuti citta detachment elasticity EXTINCTION extinction functional hindrances inducement low speech macchariya obduracies overcoming permanency productive reflection repugnance SIX PLACES successive tendencies upavica^ra appicchata^ ariya sacca association attachments chaste life co nascence contentment corruptions cutúpapa^ta deliverance destruction dosa carita forbearance intoxicants mind object nippapan~ca perfections performance proficiency RECOGNITION remembrance rúpa^vacara san~cetana^ vaci^ kamma vicikiccha^ accumulation arúpa^vacara ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka dibba cakkhu dissociation impermanence inclinations intoxicating ka^ma^vacara lobha carita non violence pan~ca si^la predominance proclivities purification ra^ga carita recollectons RENUNCIATION RIGHT ACTION RIGHT SPEECH sacca n~a^na subconscious twin miracle ahetuka citta anuloma citta atthi paccaya birth process brahma cariya cakkhu dha^tu companionship comprehension concentration consciousness CONTEMPLATION contemplation contentedness disappearance FIVE OFFENCES FIVE PRECEPTS FIVE VEHICLES imperfections ka^ma cchanda kamma paccaya karma process magga paccaya manopavica^ra mental action pacceka bodhi post nascence sammuti sacca SIX ENTRANCES TIEN TAI SECT TWELVE PLACES TWO OBSTACLES unconditioned verbal action vijja^ carana vipacitan~n~u voha^ra sacca altruistic joy chal abhin~n~o citt’ekaggata^ citta santa^na citta visuddhi natthi paccaya pacceka buddha path condition sahetuka citta samudaya sacca TEN DIRECTIONS uccheda ditthi vigata paccaya visible object 瑜伽行派（Yogacara） anicca san~n~a^ avigata paccaya cakkh’ a^yatana chal abhin~n~a^ characteristics citta sankha^ra indriya paccaya mental function mental obduracy nihilistic view nissaya paccaya olfactory organ sankhitta citta sceptical doubt self confidence TAKING PRECEPTS THREE OBSTACLES vaci^ sankha^ra vipa^ka paccaya vitakka vica^ra 五明(panca-vidya) a^sevana paccaya adhipati paccaya anantara paccaya citta vipalla^sa citta^nupassana^ cognitive series equality conceit mano san~cetana^ monks’ community santi^rana citta sensuous craving te ci^varik’anga tiraccha^na yoni upekkhopavica^ra vaci^ vin~n~atti vin~n~a^na kicca votthapana citta 四谛(catur-satyas) a^cin!n!aka kamma anicca^nupassana^ ascending insight cakkhu vin~n~a^na cetaso vinibandha cittass’ekaggata^ destructive karma eye consciousness FIVE COMMANDMENTS ineffective karma mental advertence non disappearance paricchinna^ka^sa paticcasamuppa^da pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya sensuous clinging SIX CONSCIOUSNESS SIX PSYCHIC POWER upaca^ra sama^dhi upacchedaka kamma yoga^vacara yogi 桑奇大塔(Sanch Stupa) asankha^rika citta catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence domanassupavica^ra full comprehension hasituppa^da citta karma accumulation meritorious action ONE BUDDHA VEHICLE reflex perceptions sampayutta paccaya samuccheda paha^na self mortification somanassúpavica^ra tada^rammana citta tiraccha^na katha^ unconscious beings upanissaya paccaya vippayutta paccaya wheel of existence yoga^vacara = yogi 佛所行赞(Buddhacarita) 四大(caturmahabhuta) 五种姓(panca-gotrani) 圆珍(Enchin 814~891) 最澄(Saicho 767~822) alcohol prohibition analytical doctrine counteractive karma death consciousness discursive thinking gradual instruction inferiority conceit lofty consciousness one group existence red kasina exercise RIGHT CONCENTRATION samanantara paccaya sampaticchana citta spiritual faculties superiority conceit 月官（Candragomin约7世纪） a^kin~can~n~a^yatana access concentration akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality five group existence four group existence greedy consciousness inference of meaning ka^mesu miccha^ca^ra niyata miccha^ditthi paccavekkhana n~a^na paccavekkhana suddhi paccha^ja^ta paccaya pan~ca voka^ra bhava pan~cadva^ra^vajjana regenerating process UNCONDITIONED DHARMA a^ka^sa^nan~ca^yatana animitta ceto vimutti corporeality and mind deluded consciousness germinating once more mind and corporeality pan~ca dva^ra^vajjana produced corporeality sacca^nulomika n~a^na THREE CLASSIFICATIONS transference of merit vi^thi = citta vi^thi vin~n~a^nan~ca^yatana abhisama^ca^rika si^la an~n~a^man~n~a paccaya appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa desire for deliverance desireless deliverance doctrine of the Buddha FIVE FORMS OF DECAYING prescribed moral rules resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence unshakable deliverance upahacca parinibba^yi^ 中国佛教（Chinese Buddhism） catu dha^tu vavattha^na FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na receptive consciousness retrospective knowledge SIX STATES OF EXISTENCE 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 菩提流支(Bodhiruci 约5~6世纪间) 月称(Candrakirti 约7世纪中叶) a^dibrahmacariyaka si^la attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions paccaya sannissita si^la paricchinna^ka^sa kasina reflecting contemplation sacchikarani^ya^ dhamma^ verbal functions of mind 部派佛部(Sectarian Buddhism) 大日经(Mahavairocana-sutra) avoidance and performance hate rooted consciousness registering consciousness support decisive support 摩诃菩提会(Maha Bodhi Society) 日莲（Nichiren 1222～1282） a^kin~can~n~a ceto vimutti ability to acquire insight dhamma vicaya sambojjhanga functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga mind consciousness element parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality thought thought conception 佛教建筑(Buddhist architecture) akusala sa^dha^rana cetasika 瑜伽师地论(Yogacara-bhumi-sastra) EIGHTEEN DIFFERENT CHARACTERS 中国佛教美术（Buddhist　art　in　China） ascetic purification practices equilibrium of mental faculties SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 中国佛教音乐(Buddhist music in China) karmically acquired corporeality citta ja (citta samuttha^na) rúpa FOUR ASPECTS (OF BUDDHIST DHARMA) 望月信亨（Mochizuki Shinko 1869～1948） NIRVANA OF PURE, CLEAR SELF-NATURE 解深密经(Sandhinir-mokcana-vyuha-sutra) 中国佛学院(The Chinese Buddhist Academy) 达斯，S·C·（Sarat Chandra Das 1849~1917) 欧美佛教（Buddhism in America and Europe）师觉月（Prabodhi Chandra Bagachi ?~1956） FIVE CATEGORIES OF UNTRANSLATED TERMS TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 金刚经(Vajracchedika-prajna-paramita-sutra) 异部宗轮论(Samayabhedo-paracanacak-ra-sastra) 马克斯·缪勒，F·（Friedrich Max Muller 1823～1900）中国佛教协会(The Buddhist Association of China) karmically wholesome, unwholesome, neutral FOUR RELIANCE (TO LEARNING BUDDHIST DHARMA) SPHERE OF NEITHER-PERCEPTION-NOR-NON-PERCEPTION 国际佛教研究协会(The International Association of Buddhist Studies) ▲ 收起

南传佛教英文辞典【73】reaction

　　sense-:　　s.　　patigha.

南传佛教英文辞典【74】scruples

　　kukkucca　　(q.v.).

南传佛教英文辞典【75】sucarita

　　”good　　conduct”,　　is　　3-fold,　　in　　body,　　speech　　and　　mind,　　and　　comprises　　the　　10　　wholesome　　courses　　of　　action　　(s.　　kammapatha).　　According　　to　　A.　　X,　　61,　　it　　has　　sense-control　　as　　its　　condition.　　See　　D.　　33,　　A.　　II,　　17;　　III,　　2.

南传佛教英文辞典【76】suchness

　　tathata^　　(q.v.).

南传佛教英文辞典【77】uddhacca

　　”restlessness”,　　belongs　　to　　the　　10　　fetters　　(samyojana,　　q.v.),　　and　　to　　the　　5　　hindrances　　(ni^varana,　　q.v.).　　It　　is　　one　　of　　those　　4　　mental　　factors　　inseparably　　associated　　with　　all　　unwholesome　　consciousness　　(akusala-sa^dha^rana,　　q.v.).　　Cf.　　Tab.　　II.

南传佛教英文辞典【78】upaca^ra

　　”moment　　of　　access”;　　s.　　javana.

南传佛教英文辞典【79】acinteyya

　　lit.”That　　which　　cannot　　or　　should　　not　　be　　thought,　　the　　unthinkable,　　...
lit.”That　　which　　cannot　　or　　should　　not　　be　　thought,　　the　　unthinkable,　　incomprehensible,　　impenetrable,　　that　　which　　transcends　　the　　limits　　of　　thinking　　and　　over　　which　　therefore　　one　　should　　not　　ponder.
These　　4　　unthinkables　　are:　　
the　　sphere　　of　　a　　Buddha　　(buddha-visaya),　　
of　　the　　meditative　　absorptions　　(jha^na-visaya),　　
of　　karma-result　　(kamma-vipa^ka),　　and　　
brooding　　over　　the　　world　　(loka-cinta^),　　especially　　over　　an　　absolute　　first　　beginning　　of　　it　　
(s.　　A.IV.77).
"Therefore,　　o　　monks,　　do　　not　　brood　　over　　the　　world　　as　　to　　whether　　it　　is　　eternal　　or　　temporal,　　limited　　or　　endless　　....　　Such　　brooding,　　O　　monks,　　is　　senseless,　　has　　nothing　　to　　do　　with　　genuine　　pure　　conduct　　(s.　　a^dibrahmacariyaka-si^la),　　does　　not　　lead　　to　　aversion,　　detachment,　　extinction,　　nor　　to　　peace,　　to　　full　　comprehension,　　enlightenment　　and　　Nibba^na,　　etc."　　(S.56.41).

南传佛教英文辞典【80】adherence

　　para^ma^sa　　(q.v.)

南传佛教英文辞典【81】adhicitta

　　sikkha^　　”training　　in　　higher　　mentality”;　　s.　　sikkha^.

南传佛教英文辞典【82】cetokhila

　　”mental　　obduracies”,　　are　　5　　things　　which　　stiffen　　and　　hinder　　the　　mind　　from　　making　　right　　exertion,　　namely:　　doubt　　about　　the　　Master,　　about　　the　　Doctrine,　　about　　the　　(holy)　　Brotherhood,　　about　　the　　training,　　and　　anger　　against　　one”s　　fellow-monks.　　For　　details　　s.　　A.V,　　206,　　X　　14;　　D.　　33;　　M.　　16.　　Cf.　　prec.

南传佛教英文辞典【83】character

　　On　　the　　6　　kinds　　of　　human　　character,　　s.　　carita.

英汉对照词典【84】CONDITION

Condition　　==　　缘

There　　is　　no　　existing　　phenomena　　that　　is　　not　　the　　effect　　of　　dependent　　origination.　　All　　phenomena　　arise　　dependent　　upon　　a　　number　　of　　casual　　factors　　called　　conditions.

南传佛教英文辞典【85】cosmogony

　　cf.　　kappa.

南传佛教英文辞典【86】cowardice

　　s.　　agati.

南传佛教英文辞典【87】duccarita

　　”evil　　conduct”,　　is　　threefold:　　in　　deeds,　　words　　and　　thoughts.　　See　　kammapatha　　(I).

英汉对照词典【88】ENDURANCE

Endurance　　==　　忍辱

See　　Patience.

南传佛教英文辞典【89】existence

　　bhava　　(q.v.)　　-　　The　　5　　groups　　of　　e.:　　khandha　　(q.v.)　　-　　The　　4　　substrata　　of　　e.:　　upadhi　　(q.v.).　　-　　Courses　　of　　e.:　　gati　　(q.v.).　　-　　Wheel　　of　　e.:　　samsa^ra　　(q.v.).　　-　　Craving　　for　　e.:　　bhava-tanha^;　　s.　　tanha^;　　-　　The　　3　　characteristics　　of　　e.:　　ti-lakkhana　　(q.v.).

南传佛教英文辞典【90】faculties

　　indriya　　(q.v.);　　see　　also　　paccaya　　16.

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