The Four ”Noble Truths”; s. sacca.
sampayutta-paccaya, is one of the 24 conditions (paccaya, q.v.). asubha: ”impurity”, loathsomeness, foulness. - In Vis.M. VI, it is the cemetery contemplations (si^vathika, q.v.) that are called ”meditation-subjects of impurity” (asubha-kammattha^na; s. bha^vana^). In the Girimananda Sutta (A. X., 50), however, the perception of impurity (asubha-san~n~a^) refers to the contemplation of the 32 parts of the body (s. ka^ya-gata^-sati). The contemplation of the body”s impurity is an antidote against the hindrance of sense-desire (s. ni^varana) and the mental perversion (vipalla^sa, q.v.) which sees what is truly impure as pure and beautiful. See S. XLVI, 51; A. V. 36, Dhp. 7, 8; Sn. 193ff. - The Five Mental Hindrances (WHEEL 26), pp. 5ff.
s. para^ma^sa.
brahma-cariya (q.v.).
sahaja^ta-paccaya, is one of the 24 conditions (paccaya, q.v.) .
appicchata^, is one of the ascetic virtues. Cf. A. X, 181-90.
s. upakkilesa.
n~a^na the ”knowledge of the vanishing and reappearing” (of beings) is identical with the divine eye; s. abhin~n~a^.
s. vimutti, vimokkha. - The 8 kinds of d. (or liberation), s. vimokkha. - D. of mind, d. through voidness, boundless d. etc., s. ceto-vimutti. - Desire for d., s. visuddhi (VI, 6). - D. through wisdom; pan~n~a^-vimutti (q.v.). - 3 doors of d. (or gateways of liberation) s. visuddhi (VI, 8).
overcoming, or liberation from, evil things through their d.; samuccheda-paha^na or samuccheda-vimutti; s. paha^na.
”angry-or hate-natured”; s. carita.
khanti (q.v.).
s. a^sava.
dhamma; s. a^yatana. - Contemplation of the, s. satipattha^na (4).
s. papan~ca.
the 10: pa^rami^ (q.v.).
and avoidance: ca^ritta-va^ritta (q.v.).
(of mental factors and consciousness): pa^gun~n~ata^ (q.v.)