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atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 無我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 叁界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 叁谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百論(Sata-sastra) 法界(dharmadhatu) 極樂世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吳哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峽(Atisa 982~1054) 六足論(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽經(Lankavatara-sutra) 緣起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成實論(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文學(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常樂我淨(nitya-sukha-atma-subha) 菩薩戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯識論(Vijnaptimatratasiddhi-sastra) 達斯,S·C·(Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 華嚴經(Bud dhavatamsaka-mahavai pul yasutra) 叁十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中國佛教協會(The Buddhist Association of China) 大方等大集經(Mahavai pul ya-mahasanni-pata-sutra) 阿彌陀經(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯識二十論(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯識叁十頌(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 國際佛教研究協會(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起
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中國百科全書 【1】法界(dharmadhatu)

  Fajie

  佛教術語。法泛指宇宙萬有一切事物,包括世出世間法,通常釋爲“軌持”,即一切不同的萬事萬物都能保持各自的特性,互不相紊,並按自身的軌則,能讓人們理解是什麼事物。界,含有種族、分齊的意思,即分門別類的不同事物各守其不同的界限。法界一詞,在佛學中,一般指意識所緣的境,即十八界中之法界。此法界在小乘七十五法中攝四十六心所、十四不相應行、叁無爲法及無表色,共六十四法。在大乘百法中攝五十一心所、二十四不相應行、六無爲法及法處所攝色(無表),共八十二法。有說法界統攝一切法,其余十七界亦名法界。不同的經論和宗派,對法界的開合分類有所不同,有一法界、叁法界、四法界、五法界、十法界等說法。如,《雜阿含經》、《大般若經》、《華嚴經》、《大乘起信論》等講一法界,華嚴宗講叁法界、四法界、五法界、十法界,天臺宗、密宗也講十法界。

  一法界  又稱緣起法界、真如法界、一真法界、清淨法界,並各有不同的解釋。1、緣起法界。指無明、行、識、名色、六處、觸、受、愛、取、有、生、老死十二緣起法。因爲有無明,所以有行,因爲有行所以有識,乃至因爲有生所以有老死。此緣起法非佛所作,亦非余人所作,若佛出世,若不出世,法性常住。2、真如法界。指宇宙萬有諸法理體的不變易性、不虛妄性、離言說相、諸法實相。3、一真法界,亦即真如法界。在華嚴宗稱“理”,在天臺宗名“實相”,在唯識宗叫“勝義”,“無二曰一,不妄名真,交徹融攝,故曰法界,即是諸佛平等法身”。4、清淨法界。指一切有情遠離一切煩惱障、所智障而顯現的本來清淨的佛性亦即佛的清淨法身。

  叁法界  1、理法界,即真空觀。所謂真空,“非斷滅空,非離色空,即有明空,亦無空相”。2、理事無礙法界,即理事無礙觀。理無形相,全在相(事)中,互爲存亡,互不相礙。3、事事無礙法界,即周遍圓融觀。指諸法事相,本互相礙,如大小等殊,但爲理所包遍,如空無礙,以理容事,全事如理,所以無礙。

  四法界  1、事法界。指萬有諸法,一一事相有差別。有分齊。2、理法界。指萬有諸法同一理性,真如平等,無有差別。3、理事無礙法界。謂理由事顯,事中含理,諸注因無自性而能緣起,即理無礙事,緣生諸法皆無自性,即事無礙理。4、事事無礙法界。指一切事法,各有分齊,各守自性,事事相望,多緣互應,一多相即,大小互容,重重無盡。

  五法界  1、有爲法界。分心境二門,“心”指本識所持種子,“境”指叁世諸法差別相,即前事法界。2、無爲法界。分本來淨和離染淨二門。法界衆生本來清淨,真空一味,無有差別,名本來淨;隨行淺深,淨有差別,名離染淨即前理法界。3、亦有爲亦無爲法界。分隨相門與無礙門。受、想、行、識及五種色、八無爲法,意識所緣名隨相門;一心法界,心真如性,名無礙門。此二門如水與波,恒相雜故,即前理事無礙法界。4、非有爲非無爲法界。分形奪門和無寄門。事無不入理故非有爲,理無不由事顯,故非無爲。離有爲法,無爲法不可得,離無爲法,有爲法不可得,名形奪門;說此法界,離相離性,故二俱非,離相故非有爲,離性故非無爲,名無寄門。5、無障礙法界。分普攝門和圓融門。指上四法界,隨一即攝余一切故,名普攝門;以理融事,事無分齊,微塵非小能融十刹,刹海非大,潛入一塵,以事融理,理中非無分齊,一多無礙,名圓融門。又有法法界、人法界、人法俱融法界、人法俱泯法界、無障礙法界等五法界。

  十法界  華嚴宗有十種法法界和十種人法界。注法界:1、事法界。指十重居宅等;2、理法界。指一味湛然等;3、境法界。指所知分齊等;4、行法界。即悲智廣深等;5、體法界。指寂滅無生等;6、用法界。即勝道自在等;7、順法界。指六度正行等;8、達法界。指五熱衆鞞等;9、教法界。即所聞言說等;10、義法界。即所诠旨趣等。人法界:即人、天、男、女、在家、出家、外道、諸神、菩薩、佛。

  天臺大師依法華經義約四聖六凡各自的意境,說十法界:1、佛法界。指自覺覺他、覺行圓滿的境界;2、菩薩法界。爲得無上菩提修六度萬行的境界;3、緣覺法界。爲入涅槃修十二因緣觀的境界;4、聲聞法界。爲入涅槃,依佛聲教修四谛觀法的境界;5、天法界。修上品十善兼修禅定,生于天界,受靜妙樂的境界;6、人法界。修五戒及中品十善,受人中苦樂的境界;7、阿修羅法界。行下品十善,得通力自在的非入境界;8、鬼法界。犯下品五逆十惡,受饑渴苦的境界;9、畜生法界。犯中品五逆十惡,受吞“敢殺戮苦:的境界;10、地獄法界。犯上品五逆十惡,受寒熱叫喚苦的最下境界。

  密宗依《理趣經》約有情五凡五聖說十法界。五凡指地獄、餓鬼、畜生、人、天;五聖即聲聞、緣覺、菩薩、權佛、實佛。與上述天臺宗說四聖六凡爲十法界相似。唯六凡中的阿修羅攝在天中。佛分爲權、實二種。權佛,指修密教、即生成佛的修證果位;實佛,指經叁大阿僧祇劫修六度萬行,自覺覺佛覺行圓滿的大覺。

  天臺止觀,于正修行所觀十境立十法界;1、陰界入法界;2、煩惱法界;3、病患法界;4、業相法界;5、魔事法界;6、禅定法界;7、諸見法界;8、增上慢法界;9、二乘法界;10、菩薩法界。名觀門十法界。(劉明淵)

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