打開我的閱讀記錄 ▼

佛教詞典在線查詢

共在3本字典中找到 395 條與「at」相關的內容
以下是全部詞典的查詢結果:
提示:搜索結果中包含371個詞條內容,為節省您的時間,你可以先看詞條再看內容解釋。 顯示詞條列表▼
atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 無我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 叁界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 叁谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百論(Sata-sastra) 法界(dharmadhatu) 極樂世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吳哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峽(Atisa 982~1054) 六足論(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽經(Lankavatara-sutra) 緣起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成實論(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文學(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常樂我淨(nitya-sukha-atma-subha) 菩薩戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯識論(Vijnaptimatratasiddhi-sastra) 達斯,S·C·(Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 華嚴經(Bud dhavatamsaka-mahavai pul yasutra) 叁十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中國佛教協會(The Buddhist Association of China) 大方等大集經(Mahavai pul ya-mahasanni-pata-sutra) 阿彌陀經(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯識二十論(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯識叁十頌(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 國際佛教研究協會(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起
當前顯示「百論(Sata-sastra)」的詞條結果 顯示所有
中國百科全書 【1】百論(Sata-sastra)

  Bailun

  佛教論書。上下兩卷。古印度提婆著,世親釋。本論曾有兩次翻譯。第一次在後秦弘始四年(402),鸠摩羅什譯,僧睿作序。由于其時鸠摩羅什初至,方言未娴,故文義欠正。弘始六年,鸠摩羅什重譯,僧肇作序。爲今之流通本。僧肇《百論序》說:“《百論》者,蓋是通聖心之津塗,開真谛之要論也。……于是外道紛然,異端競起,邪辯逼真,殆亂正道。乃仰慨聖教之陵遲,俯悼群迷之縱惑,將遠拯覺淪,故作斯論。”論以梵本有百偈得名(句子不論長短,滿叁十二字即爲一偈,又稱“通偈”)。“論凡二十品,品各五偈,後十品,其人(指羅什——引者注)以爲無益此土,故阙而不傳。”由于世親注釋有多有少,譯時又有取舍,所以今本字數無定。

  《百論》的主題是破斥古代印度佛教以外的其他哲學流派,其方式是“唯破不立”,設一個論題,加以批駁;再設一個論題,再批駁。通過“外曰”(代表外論異說)和“內曰”(代表提婆的觀點)對論辯難,鋪成一品。譯本中注有“修妬路”(即契經)的段落是提婆的原文,此外是世親的解釋。修妬  路語句簡約,其含義多藉世親的訓釋而顯明。主要有舍罪福品、破神品、破一品、破異品、破情品、破塵品、破因中有果品、破因中無果品、破常品、破空品等。

  《百論》在印度佛教的發展過程中曾起過重要作用。它廣破異家學說,維護了佛教的地位。據吉藏《百論疏序》所言,當時在印度爲之作注、闡發義理的有十余家,其中最重要的是兩家:波數和世親。漢譯本問世後,曆代流傳,又成爲重要的佛教論本。叁論學者尊奉此論,不僅吸取論中破有破無,主“畢竟空”的思想,而且廣泛運用其中推理論證的邏輯方法,批駁當時的成實師、地論師、攝論師等。提婆“唯破不立”的思想原則,也影響到禅宗。禅僧主張隨機施化,無所執著(包括法語心要),就有提婆思想的意味。有關漢譯本《百論》的注疏,有吉藏《百論疏》3卷,道憑《百論疏》2卷,元康《百論疏》3卷,荊南(不詳姓氏)《百論疏略記》2卷。據義天《新編諸宗教藏總錄》卷叁所載,又有亡名所作《百論義疏》2卷,《百論私記》2卷。此中以吉藏《百論疏》3卷爲最重要。(陳士強)

菩提下 - 非贏利性佛教文化公益網站

Copyright © 2020 PuTiXia.Net