abhibha^yatana的解釋_abhibha^yatana是什麽意思？什麽是abhibha^yatana？ - 佛教詞典

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atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 無我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 叁界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 叁谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百論(Sata-sastra) 法界(dharmadhatu) 極樂世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吳哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峽(Atisa 982~1054) 六足論(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽經(Lankavatara-sutra) 緣起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成實論(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文學(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常樂我淨(nitya-sukha-atma-subha) 菩薩戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯識論(Vijnaptimatratasiddhi-sastra) 達斯，S·C·（Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 華嚴經(Bud dhavatamsaka-mahavai pul yasutra) 叁十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中國佛教協會(The Buddhist Association of China) 大方等大集經(Mahavai pul ya-mahasanni-pata-sutra) 阿彌陀經(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯識二十論(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯識叁十頌(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 國際佛教研究協會(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起

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南傳佛教英文辭典【1】abhibha^yatana

　　he　　8　　”stages　　of　　mastery”,　　...
the　　8　　”stages　　of　　mastery”,　　are　　powers　　to　　be　　obtained　　by　　means　　of　　the　　kasina-exercises　　(s.　　kasina).　　In　　the　　Com.　　to　　M.77,　　where　　a^yatana　　is　　explained　　by　　”means”　　(ka^rana)　　it　　is　　said:　　"The　　abhibha^yatana　　through　　their　　counteracting　　may　　master　　(suppress)　　the　　adverse　　states,　　and　　by　　means　　of　　higher　　knowledge　　they　　may　　master　　the　　objects　　of　　mind."　　They　　are　　means　　for　　transcending　　the　　sensuous　　sphere.
The　　stereotype　　text　　often　　met　　with　　in　　the　　Suttas　　(e.g.　　D.11,　　D.33;　　M.77;　　A.VIII.65;　　A.X.29)　　is　　as　　follows:
(1)　　"Perceiving　　(blue...,　　red...,　　yellow...,　　white)　　forms　　on　　one”s　　own　　body,　　one　　sees　　forms　　externally　　small　　ones,　　beautiful　　or　　ugly;　　and　　in　　mastering　　these　　one　　understands:　　”I　　know,　　I　　understand.”　　This　　is　　the　　first　　stage　　of　　mastery.
(2)　　"Perceiving　　forms　　on　　one”s　　own　　body,　　one　　sees　　forms　　externally,　　large　　ones　　....　　This　　is　　the　　second　　stage　　of　　mastery.
(3)　　"Not　　perceiving　　forms　　on　　one”s　　own　　body,　　one　　sees　　forms　　externally,　　small　　ones　　....　　This　　is　　the　　third　　stage　　of　　mastery.
(4)　　"Not　　perceiving　　forms　　on　　one”s　　own　　body,　　one　　sees　　forms　　externally,　　large　　ones　　....　　This　　is　　the　　fourth　　stage　　of　　mastery.
(5)　　"Not　　perceiving　　forms　　on　　one”s　　own　　body,　　one　　sees　　forms　　externally,　　blue　　forms,　　forms　　of　　blue　　colour,　　blue　　appearance,　　blue　　lustre,　　and　　mastering　　these　　one　　understands:　　”I　　know,　　I　　understand.　　This　　is　　the　　fifth　　stage　　of　　mastery."
(6-8)　　The　　same　　is　　repeated　　with　　yellow,　　red　　and　　white　　forms.
As　　preparatory　　kasina-object　　for　　the　　1st　　and　　2nd　　exercise　　one　　should　　choose　　on　　one”s　　own　　body　　a　　small　　or　　a　　large　　spot,　　beautiful　　or　　ugly,　　and　　thereon　　one　　should　　concentrate　　one”s　　full　　undivided　　attention,　　so　　that　　this　　object　　after　　a　　while　　reappears　　as　　mental　　reflex　　or　　image　　(nimitta,　　q.v.)　　and,　　as　　it　　were,　　as　　something　　external.　　Such　　an　　exercise,　　though　　appearing　　quite　　mechanical,　　if　　properly　　carried　　out　　will　　bring　　about　　a　　high　　degree　　of　　mental　　concentration　　and　　entrance　　into　　the　　4　　absorptions　　(jha^na,　　q.v.).　　In　　the　　3rd　　and　　4th　　exercises　　the　　monk　　by　　an　　external　　kasina-object　　gains　　the　　mental　　reflexes　　and　　absorptions.　　As　　objects　　of　　the　　remaining　　exercises,　　perfectly　　clear　　and　　radiant　　colours　　should　　be　　chosen,　　flowers,　　cloth,　　etc.
A　　kasina-object　　of　　small　　size　　is　　said　　to　　be　　suitable　　for　　a　　mentally　　unsteady　　nature,　　one　　of　　a　　large　　size　　for　　a　　dull　　nature,　　a　　beautiful　　object　　for　　an　　angry　　nature,　　an　　ugly　　one　　for　　a　　lustful　　nature.
In　　Vis.M.　　V　　it　　is　　said:　　"By　　means　　of　　the　　earth-kasina　　one　　succeeds　　in　　reaching　　the　　stage　　of　　mastery　　with　　regard　　to　　small　　and　　large　　objects　　....　　By　　means　　of　　the　　blue-kasina　　one　　succeeds　　in　　causing　　blue　　forms　　to　　appear,　　in　　producing　　darkness,　　in　　reaching　　the　　stage　　of　　mastery　　with　　regard　　to　　beautiful　　and　　ugly　　colours,　　in　　reaching　　”deliverance　　through　　the　　beautiful”,　　etc."　　(cf.　　vimokkha　　II,　　3).　　The　　same　　is　　also　　said　　with　　regard　　to　　the　　other　　colour　　kasinas.

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