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atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 无我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 三界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 三谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百论(Sata-sastra) 法界(dharmadhatu) 极乐世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吴哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峡(Atisa 982~1054) 六足论(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽经(Lankavatara-sutra) 缘起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成实论(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文学(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常乐我净(nitya-sukha-atma-subha) 菩萨戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯识论(Vijnaptimatratasiddhi-sastra) 达斯,S·C·(Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 华严经(Bud dhavatamsaka-mahavai pul yasutra) 三十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中国佛教协会(The Buddhist Association of China) 大方等大集经(Mahavai pul ya-mahasanni-pata-sutra) 阿弥陀经(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯识二十论(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯识三十颂(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 国际佛教研究协会(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起
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南传佛教英文辞典 【1】dha^tu vavattha^na

  This  term  is  first  used  in  Pts.M.  while  the  subject  in  question  is  often  treated  in  the  old  sutta  texts  (e.g.  M.  28,  62,  140,  etc.).  Cf.  sammasana.

南传佛教英文辞典 【2】dha^tu vavattha^na

”analysis  (or  determining)  of  the  4  elements”,  is  described  in  Vis.M.  XI,  2,  as  the  last  of  the  40  mental  exercises  (s.  bha^vana^).  In  a  condensed  form  this  exercise  is  handed  down  in  D.  22  and  M.  10  (s.  satipattha^na),  but  in  detail  explained  in  M.  28,  62,  140.  The  simile  of  the  butcher  in  M.  10  ("Just,  o  monks,  as  a  skilled  butcher  or  butcher”s  apprentice,  after  having  slaughtered  a  cow  and  divided  it  into  separate  portions,  should  sit  down  at  the  junction  of  four  highroads;  just  so  does  the  disciple  contemplate  this  body  with  regard  to  the  elements")  is  thus  explained  in  Vis.M.  XI.:  "To  the  butcher,  who  rears  the  cow,  brings  it  to  the  slaughter-house,  ties  it,  puts  it  there,  slaughters  it,  or  looks  at  the  slaughtered  and  dead  cow,  the  idea  ”cow”  does  not  disappear  as  long  as  he  has  not  yet  cut  the  body  open  and  taken  it  to  pieces.  As  soon,  however,  as  he  sits  down,  after  having  cut  it  open  and  taken  it  to  pieces,  the  idea  ”cow”  disappears  to  him,  and  the  idea  ”meat”  arises.  And  he  does  not  think:  ”A  cow  do  I  sell,  or  ”A  cow  do  they  buy.”  Just  so,  when  the  monk  formerly  was  still  an  ignorant  worldling,  layman  or  a  homeless  one,  the  ideas  ”living  being”  or  ”man”  or  ”individual”  had  not  yet  disappeared  as  long  as  he  had  not  taken  this  body,  whatever  position  or  direction  it  had,  to  pieces  and  analysed  it  piece  by  piece.  As  soon,  however,  as  he  analysed  this  body  into  its  elements,  the  idea  ”living  being”  disappeared  to  him,  and  his  mind  became  established  in  the  contemplation  of  the  elements."  -  (App.).

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