nirodha sama^patti的解釋_nirodha sama^patti是什麽意思？什麽是nirodha sama^patti？ - 佛教詞典

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atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 無我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 叁界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 叁谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百論(Sata-sastra) 法界(dharmadhatu) 極樂世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吳哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峽(Atisa 982~1054) 六足論(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽經(Lankavatara-sutra) 緣起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成實論(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文學(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常樂我淨(nitya-sukha-atma-subha) 菩薩戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯識論(Vijnaptimatratasiddhi-sastra) 達斯，S·C·（Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 華嚴經(Bud dhavatamsaka-mahavai pul yasutra) 叁十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中國佛教協會(The Buddhist Association of China) 大方等大集經(Mahavai pul ya-mahasanni-pata-sutra) 阿彌陀經(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯識二十論(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯識叁十頌(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 國際佛教研究協會(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起

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南傳佛教英文辭典【1】nirodha sama^patti

”attainment　　of　　extinction”　　(S.　　XIV,　　11),　　also　　called　　san~n~a^-vedayita-nirodha,　　”extinction　　of　　feeling　　and　　perception”,　　is　　the　　temporary　　suspension　　of　　all　　consciousness　　and　　mental　　activity,　　following　　immediately　　upon　　the　　semi-conscious　　state　　called　　”sphere　　of　　neither-perception-nor-non-perception”　　(s.　　jha^na,　　8).　　The　　absolutely　　necessary　　pre-conditions　　to　　its　　attainment　　are　　said　　to　　be　　perfect　　mastery　　of　　all　　the　　8　　absorptions　　(jha^na),　　as　　well　　as　　the　　previous　　attainment　　of　　Ana^ga^mi　　or　　Arahatship　　(s.　　ariya-puggala).
According　　to　　Vis.M.　　XXIII,　　the　　entering　　into　　this　　state　　takes　　place　　in　　the　　following　　way:　　by　　means　　of　　mental　　tranquillity　　(samatha)　　and　　insight　　(vipassana^)　　one　　has　　to　　pass　　through　　all　　the　　8　　absorptions　　one　　after　　the　　other　　up　　to　　the　　sphere　　of　　neither-perception-nor-non-perception　　and　　then　　one　　has　　to　　bring　　this　　state　　to　　an　　end.　　If,　　namely,　　according　　to　　the　　Vis.M.,　　the　　disciple　　(Ana^ga^mi　　or　　Arahat)　　passes　　through　　the　　absorption　　merely　　by　　means　　of　　tranquillity,　　i.e.　　concentration,　　he　　will　　only　　attain　　the　　sphere　　of　　neither-perception-nor-non-perception,　　and　　then　　come　　to　　a　　standstill;　　if,　　on　　the　　other　　hand,　　he　　proceeds　　only　　with　　insight,　　he　　will　　reach　　the　　fruition　　(phala)　　of　　Ana^ga^mi　　or　　Arahatship.　　He,　　however,　　who　　by　　means　　of　　both　　faculties　　has　　risen　　from　　absorption　　to　　absorption　　and,　　having　　made　　the　　necessary　　preparations,　　brings　　the　　sphere　　of　　neither-perception-nor-non-perception　　to　　an　　end,　　such　　a　　one　　reaches　　the　　state　　of　　extinction.　　Whilst　　the　　disciple　　is　　passing　　through　　the　　8　　absorptions,　　he　　each　　time　　emerges　　from　　the　　absorption　　attained,　　and　　regards　　with　　his　　insight　　all　　the　　mental　　phenomena　　constituting　　that　　special　　absorption,　　as　　impermanent,　　miserable　　and　　impersonal.　　Then　　he　　again　　enters　　the　　next　　higher　　absorption,　　and　　thus,　　after　　each　　absorption　　practising　　insight,　　he　　at　　last　　reaches　　the　　state　　of　　neither-perception-nor-non-perception,　　and　　thereafter　　the　　full　　extinction.　　This　　state,　　according　　to　　the　　Com.,　　may　　last　　for　　7　　days　　or　　even　　longer.　　Immediately　　at　　the　　rising　　from　　this　　state,　　however,　　there　　arises　　in　　the　　Ana^ga^mi　　the　　fruition　　of　　Ana^ga^miship　　(ana^ga^mi-phala),　　in　　the　　Arahat　　the　　fruition　　of　　Arahatship　　(arahatta-phala).
With　　regard　　to　　the　　difference　　existing　　between　　the　　monk　　abiding　　in　　this　　state　　of　　extinction　　on　　the　　one　　hand,　　and　　a　　dead　　person　　on　　the　　other　　hand,　　M　　43　　says:　　"In　　him　　who　　is　　dead,　　and　　whose　　life　　has　　come　　to　　an　　end,　　the　　bodily　　(in-and-outbreathing),　　verbal　　(thought-conception　　and　　discursive　　thinking),　　and　　mental　　functions　　(s.　　sankha^ra,　　2)　　have　　become　　suspended　　and　　come　　to　　a　　standstill,　　life　　is　　exhausted,　　the　　vital　　heat　　extinguished,　　the　　faculties　　are　　destroyed.　　Also　　in　　the　　monk　　who　　has　　reached　　”extinction　　of　　perception　　and　　feeling”　　(san~n~a^-vedayita-nirodha),　　the　　bodily,　　verbal　　and　　mental　　functions　　have　　been　　suspended　　and　　come　　to　　a　　standstill,　　but　　life　　is　　not　　exhausted,　　the　　vital　　heat　　not　　extinguished,　　and　　the　　faculties　　are　　not　　destroyed."
For　　details,　　see　　Vis.M.　　XXIII;　　for　　texts　　s.　　Path　　206.

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