patisambhida^的解释_patisambhida^是什么意思？什么是patisambhida^？ - 佛教词典

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atta catu gati hate meat path sati agati amata ARHAT atta^ death great satta vatta water ANATTA Arahat atappa eating JATAKA MATTER matter sugati vatthu virati anatta^ created duggati matured patched patigha samatha sassata vipatti vivatta a^yatana anussati atima^na dogmatic fatalism KSATRIYA nibbatti PATIENCE patience sammatta sankhata tathata^ ujukata^ uposatha 谛(satya) 慧 (Mati) asankhata attention avya^kata breathing deviation dukkhata^ formation immediate mahaggata micchatta pariyatti patipada^ patipatti pativedha SENSATION SIX PATHS ti ratana aberration aggregates BODHISATTA Bodhisatta foundation generation intimation liberation MAHASATTVA MEDITATION meditation paramattha patisandhi pattida^na sama^patti si^labbata sota^patti ta^vatimsa tatha^gata TWO DEATHS vin~n~atti wrong path ANAPANASATI appicchata^ association attachments attainments BODHISATTVA foundations infatuation inoperative kamma patha kamma vatta mana^yatana MIDDLE PATH middle path origination patipannaka patti da^na penetration preparatory realization rúpa^yatana sala^yatana si^vathika^ temperature vavattha^na 无我(anatman) 真如(tathata) abhinibbatti accumulation dispensation dissociation hate natured heat element inclinations intoxicating kammattha^na pakati si^la patisandhika purification RENUNCIATION vatthu ka^ma 三界(tridhatu) Abbreviations anatta^ va^da attentiveness atthi paccaya concentration CONTEMPLATION contemplation deathlessness determination dhamma^yatana ditthi ppatta hadaya vatthu investigating investigation kamman~n~ata^ kammattha^na^ loathsomeness material food nimma^na rati pa^gun~n~ata^ patisambhida^ patisankha^na satipattha^na tittha^yatana vivatta kappa water element abhibha^yatana asan~n~a satta atta kilamatha buddha^nussati citt’ekaggata^ devata^nussati dhamma^nussati EIGHTFOLD PATH eightfold path greedy natured katatta^ kamma marana^nussati natthi paccaya niyata puggala path condition relative truth samvatta kappa samvega vatthu sangaha vatthu stupid natured transformation ugghatitan~n~u upapatti bhava vigata paccaya 二谛(twi-satyas) 三谛(tri-satyas) a^na^pa^na sati avigata paccaya cakkh’ a^yatana deluded natured EIGHT NEGATIONS FOUR GREAT VOWS gustatory organ indriya samatta natthika ditthi pathavi^ dha^tu pathavi^ kasina PRATYEKA-BUDDHA samatha ya^nika sappatigha rúpa SHATIKA SHASTRA sota^pattiyanga tatha^gata bala tranquilisation upasama^nussati 百论(Sata-sastra) 法界(dharmadhatu) 极乐世界(sukhavati) adhipati paccaya anatta^ san~n~a^ atthangika magga AVATAMSAKA SUTRA dukkha patipada^ faithful natured immaterial world ka^ya gata^ sati ka^ya vin~n~atti karma formations life infatuation mental formation natural morality nava satta^va^sa neyyattha dhamma ni^tattha dhamma THREE EVIL PATHS THREE GOOD PATHS vaci^ vin~n~atti 四谛(catur-satyas) 吴哥古迹(Angkor Vat) a^nupubbi^ katha^ anatta^nupassana^ cittass’ekaggata^ immaterial sphere kusala kammapatha na^natta san~n~a^ pakati upanissaya pan~n~atti si^la paticcasamuppa^da patta pindik’anga santa^na santati sati sambojjhanga sati sampajan~n~a satta^va^sa nava tatramajjhattata^ youth infatuation ahetu patisandhika atta va^dupa^da^na catu voka^ra bhava dha^tu vavattha^na health infatuation karma accumulation maturity knowledge nirodha sama^patti patibha^ga nimitta patikkúla san~n~a^ regenerative karma ruminating natured samatha vipassana^ self mortification tatra majjhattata^ tiraccha^na katha^ TWO FORMS OF DEATH 四大(caturmahabhuta) anabhirati san~n~a^ attha patisambhida^ death consciousness FOUR GREAT ELEMENTS intelligent natured majjhima^ patipada^ RIGHT CONCENTRATION sampaticchana citta sattakkhattu parama SATYASIDDHI SHASTRA sun~n~ata^ vimokkha TEN GREAT KING VOWS upatthambhaka kamma 阿底峡(Atisa 982~1054) 六足论(Satpada sastra) a^kin~can~n~a^yatana access concentration adaptation knowledge cemetery meditations dhamma patisambhida^ MANJUSRI BODHISATTVA niyata miccha^ditthi pubbeniva^sa^nussati regenerating process SUKHAVATIVYUHA SUTRA sun~n~ata^nupassana^ ti hetu patisandhika vivattana^nupassana^ yatha^santhatik’anga 中道(madhyamapratipad) a^ka^sa^nan~ca^yatana bhojane mattan~n~uta^ death proximate karma dependent origination dvi hetuka patisandhi germinating once more ninefold dispensation nirutti patisambhida^ patipassaddhi paha^na pun~n~a kiriya vatthu THREE CLASSIFICATIONS ubhato bha^ga vimutta vin~n~a^nan~ca^yatana catu pa^risuddhi si^la FOUR GREAT BODHISATTVA SIXTEEN CONTEMPLATIONS substrata of existence yatha^kammúpaga n~a^na 楞伽经(Lankavatara-sutra) 缘起(pratitya-samutpada) bhayatupattha^na n~a^na catu dha^tu vavattha^na dasa (tatha^gata ) bala FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na patinissagga^nupassana^ sabbúpadhi patinissagga SIX STATES OF EXISTENCE VISVABHADRA BODHISATTVA 成实论(Satyasiddhi-sastra) 佛性(buddhata, buddhatva) attainment concentration patibha^na patisambhida^ reflecting contemplation hate rooted consciousness indriyesu gutta dva^rata^ SAMANTABHADRA BODHISATTVA TEN STAGES OF BODHISATTVA 佛教文学(Buddhist literature) a^ha^re patikkúla san~n~a^ dasa pun~n~a kiriya vatthu khalu paccha^ bhattik’anga paranimmita vasavatti deva TEN VEHICLES OF MEDITATION neighbourhood concentration origination of corporeality PURE LAND OF ULTIMATE BLISS yatha^ bhúta n~a^na dassana LAW OF DEPENDENT ORIGINATION patisankha^nupassana^ n~a^na seven rebirths at the utmost 常乐我净(nitya-sukha-atma-subha) 菩萨戒本(Bodhisattva-pratimoksa) THREE MEDITATIONS OF ONE MIND ascetic purification practices imperturbable karma formations sabba loke anabhirati san~n~a^ VIPASYANA SUKHAVATIVYUHA SUTRA lahuta^ muduta^, kamman~n~ata^ pariyatti patipatti, pativedha SIX DIRECTIONS OF REINCARNATION patipada^ n~a^nadassana visuddhi n’eva san~n~a^ n’a^san~n~a^yatana NIRVANA OF PURE, CLEAR SELF-NATURE 成唯识论(Vijnaptimatratasiddhi-sastra) 达斯，S·C·（Sarat Chandra Das 1849~1917) a^rammana^dhipati a^rammanupanissaya FIVE CATEGORIES OF UNTRANSLATED TERMS TWELVE LINKS OF DEPENDENT ORIGINATION TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 华严经(Bud dhavatamsaka-mahavai pul yasutra) 三十七菩提分(saptatrimsadbodhi-paksika-dharmah) 中国佛教协会(The Buddhist Association of China) 大方等大集经(Mahavai pul ya-mahasanni-pata-sutra) 阿弥陀经(Sukhavati-v yuha-sutra,Amitayur-v yuha-sutra) 唯识二十论(Vijnaptimatratasiddhi-vimsa-kakarika-sastra) 唯识三十颂(Vijnaptimatratasiddhi-trimsai-kakarika-sastra) 国际佛教研究协会(The International Association of Buddhist Studies) sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi ▲ 收起

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南传佛教英文辞典【1】patisambhida^

　　”analytical　　knowledge”　　or　　”discrimination”,　　is　　of　　4　　kinds:　　analytical　　knowledge　　of　　the　　true　　meaning　　(attha-patisambhida^),　　of　　the　　law　　(dhamma-patisambhida^),　　of　　language　　(nirutti-patisambhida^),　　of　　ready　　wit　　(patibha^na-patisambhida^).
As　　an　　alternative　　rendering　　of　　the　　fourth　　term　　(patibha^na),　　Bhikkhu　　n~a^namoli　　proposes:　　perspicuity　　(in　　expression　　and　　knowledge).

1.　　The　　analytical　　knowledge　　of　　the　　meaning　　(attha-p.)　　is　　the　　knowledge　　with　　regard　　to　　the　　sense.
2.　　The　　analytical　　knowledge　　of　　the　　law　　(dhamma-p.)　　is　　the　　knowledge　　with　　regard　　to　　the　　law.
3.　　The　　analytical　　knowledge　　of　　language　　(nirutti-p.)　　is　　the　　knowledge　　of　　the　　language　　with　　regard　　to　　those　　former　　2　　things.
4.　　The　　analytical　　knowledge　　of　　ready-wit　　(patibha^na-p.)　　is　　the　　knowledge　　about　　the　　(former　　3)　　kinds　　of　　knowledge"　　(Vibh.　　XV).

"(1)　　attha　　(Sanskrit　　artha,　　?　　ar,　　to　　reach;　　result,　　meaning,　　purpose,　　true　　substance)　　designates,　　in　　short,　　the　　fruit　　(phala)　　of　　a　　cause　　(hetu);　　for　　since　　the　　fruit　　of　　a　　cause　　results　　from　　adhering　　to　　the　　cause,　　and　　is　　reached　　and　　effected　　thereby,　　therefore　　it　　is　　called　　result　　(attha).　　In　　particular,　　however,　　5　　things　　are　　considered　　as　　attha,　　namely:　　everything　　dependent　　on　　conditions,　　Nibba^na,　　the　　meaning　　of　　words,　　karma-result,　　and　　functional　　consciousness.　　When　　anyone　　reflects　　on　　that　　meaning　　any　　knowledge　　of　　his,　　falling　　within　　the　　category　　concerned　　with　　meaning　　(or　　result),　　is　　the　　”analytical　　knowledge”　　of　　meaning.
"(2)　　dhamma　　(Sanskrit　　dharma,　　?　　dhar,　　to　　bear;　　bearer,　　condition,　　law,　　phenomenon,　　thing)　　is,　　in　　short,　　a　　name　　for　　condition　　(paccaya)....　　In　　particular,　　however,　　5　　things　　are　　considered　　as　　dhamma,　　namely:　　every　　cause　　(hetu)　　producing　　a　　result,　　the　　noble　　path,　　the　　spoken　　word,　　the　　karmically　　wholesome,　　the　　karmically　　unwholesome.　　When　　anyone　　reflects　　on　　that　　law,　　any　　knowledge　　of　　his,　　falling　　within　　the　　category　　concerned　　with　　law　　(or　　cause),　　is　　the　　”analytical　　knowledge”　　of　　the　　law.
In　　Vibh.　　it　　is　　further　　said:　　”The　　knowledge　　of　　suffering　　is　　the　　”analytical　　knowledge”　　of　　the　　true　　meaning　　(attha-patisambhida^),　　the　　knowledge　　of　　its　　origin　　is　　the　　”analytical　　knowledge”　　of　　the　　law　　(dhamma-patisambhida^).　　The　　knowledge　　of　　the　　cause　　is　　the　　”analytical　　knowledge”　　of　　the　　law　　(dhamma-patisambhida^),　　the　　knowledge　　of　　the　　result　　of　　the　　cause　　is　　the　　”analytical　　knowledge”　　of　　the　　true　　meaning　　(attha-patisambhida^)...　　That　　the　　monk　　knows　　the　　law,　　the　　sunas　　etc.　　this　　is　　called　　the　　”analytical　　knowledge”　　of　　the　　law　　(dhamma-patisambhida^);　　if　　however,　　he　　understands　　the　　meaning　　of　　this　　or　　that　　speech...　　it　　is　　called　　the　　”analytical　　knowledge”　　of　　the　　true　　meaning　　(attha-patisambhida^).”
(3)　　"”The　　knowledge　　of　　the　　language　　concerning　　those　　things”　　means:　　the　　language　　corresponding　　to　　reality,　　and　　the　　unfailing　　mode　　of　　expression　　concerning　　the　　true　　meaning　　and　　the　　law.
(4)　　"”Knowledge　　about　　the　　kinds　　of　　knowledges”　　is　　that　　knowledge　　which　　has　　all　　knowledges　　as　　object　　and　　considers　　them.　　Or,　　the　　analytical　　knowledge　　of　　ready　　wit　　(patibha^na-patisambhida^)　　means　　the　　knowledge　　of　　the　　above　　mentioned　　3　　kinds　　of　　knowledge,　　in　　all　　their　　details,　　with　　their　　objects,　　functions,　　etc."　　(Vis.M.　　XIV).
On　　the　　7　　qualities　　leading　　to　　the　　attainment　　of　　the　　4　　”analytical　　knowledge”　　,　　s.　　A.　　VII,　　37　　-　　See　　Vis.M.　　XIV,　　21ff;　　Vibh.　　XV;　　Pts.M.　　Patisambhida^　　Katha^.

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