打開我的閱讀記錄 ▼

佛教詞典在線查詢

共在3本字典中找到 471 條與「c」相關的內容
以下是全部詞典的查詢結果:
提示:搜索結果中包含451個詞條內容,為節省您的時間,你可以先看詞條再看內容解釋。 顯示詞條列表▼
catu CHAN chie once ca^ga cakka cause chaos citta kicca nicca sacca space access action ANICCA anicca Avi^ci cakkhu carana carita chanda change course escape object picked trance va^ca^ absence avacara cankers cetana^ CHARITY conceit control counter craving created decline factors miccha^ miracle paccaya patched perfect Preface upacaya vica^ra acquired ca^ritta cemetery cetasika clinging deciding dogmatic kin~cana kukkucca papan~ca PATIENCE patience practice reaction scruples sucarita suchness uddhacca upaca^ra acinteyya adherence adhicitta cetokhila character CONDITION cosmogony cowardice duccarita ENDURANCE existence faculties IGNORANCE ignorance immediacy micchatta obstacles advertence analytical compassion conception conditions confidence contiguity continuity cuti citta detachment elasticity EXTINCTION extinction functional hindrances inducement low speech macchariya obduracies overcoming permanency productive reflection repugnance SIX PLACES successive tendencies upavica^ra appicchata^ ariya sacca association attachments chaste life co nascence contentment corruptions cutúpapa^ta deliverance destruction dosa carita forbearance intoxicants mind object nippapan~ca perfections performance proficiency RECOGNITION remembrance rúpa^vacara san~cetana^ vaci^ kamma vicikiccha^ accumulation arúpa^vacara ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka dibba cakkhu dissociation impermanence inclinations intoxicating ka^ma^vacara lobha carita non violence pan~ca si^la predominance proclivities purification ra^ga carita recollectons RENUNCIATION RIGHT ACTION RIGHT SPEECH sacca n~a^na subconscious twin miracle ahetuka citta anuloma citta atthi paccaya birth process brahma cariya cakkhu dha^tu companionship comprehension concentration consciousness CONTEMPLATION contemplation contentedness disappearance FIVE OFFENCES FIVE PRECEPTS FIVE VEHICLES imperfections ka^ma cchanda kamma paccaya karma process magga paccaya manopavica^ra mental action pacceka bodhi post nascence sammuti sacca SIX ENTRANCES TIEN TAI SECT TWELVE PLACES TWO OBSTACLES unconditioned verbal action vijja^ carana vipacitan~n~u voha^ra sacca altruistic joy chal abhin~n~o citt’ekaggata^ citta santa^na citta visuddhi natthi paccaya pacceka buddha path condition sahetuka citta samudaya sacca TEN DIRECTIONS uccheda ditthi vigata paccaya visible object 瑜伽行派(Yogacara) anicca san~n~a^ avigata paccaya cakkh’ a^yatana chal abhin~n~a^ characteristics citta sankha^ra indriya paccaya mental function mental obduracy nihilistic view nissaya paccaya olfactory organ sankhitta citta sceptical doubt self confidence TAKING PRECEPTS THREE OBSTACLES vaci^ sankha^ra vipa^ka paccaya vitakka vica^ra 五明(panca-vidya) a^sevana paccaya adhipati paccaya anantara paccaya citta vipalla^sa citta^nupassana^ cognitive series equality conceit mano san~cetana^ monks’ community santi^rana citta sensuous craving te ci^varik’anga tiraccha^na yoni upekkhopavica^ra vaci^ vin~n~atti vin~n~a^na kicca votthapana citta 四谛(catur-satyas) a^cin!n!aka kamma anicca^nupassana^ ascending insight cakkhu vin~n~a^na cetaso vinibandha cittass’ekaggata^ destructive karma eye consciousness FIVE COMMANDMENTS ineffective karma mental advertence non disappearance paricchinna^ka^sa paticcasamuppa^da pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya sensuous clinging SIX CONSCIOUSNESS SIX PSYCHIC POWER upaca^ra sama^dhi upacchedaka kamma yoga^vacara yogi 桑奇大塔(Sanch Stupa) asankha^rika citta catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence domanassupavica^ra full comprehension hasituppa^da citta karma accumulation meritorious action ONE BUDDHA VEHICLE reflex perceptions sampayutta paccaya samuccheda paha^na self mortification somanassúpavica^ra tada^rammana citta tiraccha^na katha^ unconscious beings upanissaya paccaya vippayutta paccaya wheel of existence yoga^vacara = yogi 佛所行贊(Buddhacarita) 四大(caturmahabhuta) 五種姓(panca-gotrani) 圓珍(Enchin 814~891) 最澄(Saicho 767~822) alcohol prohibition analytical doctrine counteractive karma death consciousness discursive thinking gradual instruction inferiority conceit lofty consciousness one group existence red kasina exercise RIGHT CONCENTRATION samanantara paccaya sampaticchana citta spiritual faculties superiority conceit 月官(Candragomin約7世紀) a^kin~can~n~a^yatana access concentration akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality five group existence four group existence greedy consciousness inference of meaning ka^mesu miccha^ca^ra niyata miccha^ditthi paccavekkhana n~a^na paccavekkhana suddhi paccha^ja^ta paccaya pan~ca voka^ra bhava pan~cadva^ra^vajjana regenerating process UNCONDITIONED DHARMA a^ka^sa^nan~ca^yatana animitta ceto vimutti corporeality and mind deluded consciousness germinating once more mind and corporeality pan~ca dva^ra^vajjana produced corporeality sacca^nulomika n~a^na THREE CLASSIFICATIONS transference of merit vi^thi = citta vi^thi vin~n~a^nan~ca^yatana abhisama^ca^rika si^la an~n~a^man~n~a paccaya appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa desire for deliverance desireless deliverance doctrine of the Buddha FIVE FORMS OF DECAYING prescribed moral rules resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence unshakable deliverance upahacca parinibba^yi^ 中國佛教(Chinese Buddhism) catu dha^tu vavattha^na FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na receptive consciousness retrospective knowledge SIX STATES OF EXISTENCE 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 菩提流支(Bodhiruci 約5~6世紀間) 月稱(Candrakirti 約7世紀中葉) a^dibrahmacariyaka si^la attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions paccaya sannissita si^la paricchinna^ka^sa kasina reflecting contemplation sacchikarani^ya^ dhamma^ verbal functions of mind 部派佛部(Sectarian Buddhism) 大日經(Mahavairocana-sutra) avoidance and performance hate rooted consciousness registering consciousness support decisive support 摩诃菩提會(Maha Bodhi Society) 日蓮(Nichiren 1222~1282) a^kin~can~n~a ceto vimutti ability to acquire insight dhamma vicaya sambojjhanga functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga mind consciousness element parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality thought thought conception 佛教建築(Buddhist architecture) akusala sa^dha^rana cetasika 瑜伽師地論(Yogacara-bhumi-sastra) EIGHTEEN DIFFERENT CHARACTERS 中國佛教美術(Buddhist art in China) ascetic purification practices equilibrium of mental faculties SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 中國佛教音樂(Buddhist music in China) karmically acquired corporeality citta ja (citta samuttha^na) rúpa FOUR ASPECTS (OF BUDDHIST DHARMA) 望月信亨(Mochizuki Shinko 1869~1948) NIRVANA OF PURE, CLEAR SELF-NATURE 解深密經(Sandhinir-mokcana-vyuha-sutra) 中國佛學院(The Chinese Buddhist Academy) 達斯,S·C·(Sarat Chandra Das 1849~1917) 歐美佛教(Buddhism in America and Europe) 師覺月(Prabodhi Chandra Bagachi ?~1956) FIVE CATEGORIES OF UNTRANSLATED TERMS TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 金剛經(Vajracchedika-prajna-paramita-sutra) 異部宗輪論(Samayabhedo-paracanacak-ra-sastra) 馬克斯·缪勒,F·(Friedrich Max Muller 1823~1900) 中國佛教協會(The Buddhist Association of China) karmically wholesome, unwholesome, neutral FOUR RELIANCE (TO LEARNING BUDDHIST DHARMA) SPHERE OF NEITHER-PERCEPTION-NOR-NON-PERCEPTION 國際佛教研究協會(The International Association of Buddhist Studies) ▲ 收起
當前顯示「日蓮(Nichiren 1222~1282)」的詞條結果 顯示所有
中國百科全書 【1】日蓮(Nichiren 1222~1282)

  Rilian

  日本佛教日蓮宗創始人。俗姓貫名,幼名善日  。祖籍遠江國(今靜岡縣),生于安房國(今千葉縣)小湊。幼年于本縣清澄山寺從道善落發,名蓮長,後改名日蓮。初學真言宗,後遊鐮倉,偶逢延曆寺尊海,結伴登比睿山,從諸學匠習天臺教義十余年。又巡遊大和(今奈良)、紀伊(今和歌山)等地寺院,結識了禅宗名僧辯圓、道元等。認爲“末法”時代,唯有《妙法蓮華經》是諸經中最勝之經,是與時機相應之法。1253年歸鄉訪親,登清澄山面對旭日,高唱《南無妙法蓮華經》10遍,後世遂以此日爲日蓮宗開宗之日。旋于清澄山寺大開法席,依《法華經》反對淨、禅、密、律諸宗。提出四句格言:“念佛進無間地獲,禅宗是天魔,真言宗導致亡國,律宗是國賊。”引起各宗的反對,爲其師道善和邑主東條景信所怒逐;遂逃往鐮倉結草庵,日夜誦讀《法華經》,並時到街頭高唱《法華經》題目,贊其功德,向來往男女傳教。1260年,將所著《立正安國論》上之幕府,以立正爲因,安國爲果,立正就是信仰《法華經》。要求禁止淨、禅諸宗,專奉法華信仰,大觸北條時賴之怒,以诳惑罪發配到伊豆(在今靜岡)之東。兩年後被赦回鐮倉,仍罵諸宗如故。後又被幕府逮捕,發配佐渡(在今新  )。他在此爲諸弟子撰《開目鈔》、《觀心本尊鈔》等,闡明宗義,采取闡述“攝受門”的態度。叁年後被赦回鐮倉。不久至甲斐(今山梨)身延山建草庵,爲弘布《法華經》道場,即今蓮宗總本山的身延山久遠寺。寂後大正天皇追谥立正大師號。著作尚有《守護國家論》、《教機時國鈔》等。

菩提下 - 非贏利性佛教文化公益網站

Copyright © 2020 PuTiXia.Net