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catu CHAN chie once ca^ga cakka cause chaos citta kicca nicca sacca space access action ANICCA anicca Avi^ci cakkhu carana carita chanda change course escape object picked trance va^ca^ absence avacara cankers cetana^ CHARITY conceit control counter craving created decline factors miccha^ miracle paccaya patched perfect Preface upacaya vica^ra acquired ca^ritta cemetery cetasika clinging deciding dogmatic kin~cana kukkucca papan~ca PATIENCE patience practice reaction scruples sucarita suchness uddhacca upaca^ra acinteyya adherence adhicitta cetokhila character CONDITION cosmogony cowardice duccarita ENDURANCE existence faculties IGNORANCE ignorance immediacy micchatta obstacles advertence analytical compassion conception conditions confidence contiguity continuity cuti citta detachment elasticity EXTINCTION extinction functional hindrances inducement low speech macchariya obduracies overcoming permanency productive reflection repugnance SIX PLACES successive tendencies upavica^ra appicchata^ ariya sacca association attachments chaste life co nascence contentment corruptions cutúpapa^ta deliverance destruction dosa carita forbearance intoxicants mind object nippapan~ca perfections performance proficiency RECOGNITION remembrance rúpa^vacara san~cetana^ vaci^ kamma vicikiccha^ accumulation arúpa^vacara ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka dibba cakkhu dissociation impermanence inclinations intoxicating ka^ma^vacara lobha carita non violence pan~ca si^la predominance proclivities purification ra^ga carita recollectons RENUNCIATION RIGHT ACTION RIGHT SPEECH sacca n~a^na subconscious twin miracle ahetuka citta anuloma citta atthi paccaya birth process brahma cariya cakkhu dha^tu companionship comprehension concentration consciousness CONTEMPLATION contemplation contentedness disappearance FIVE OFFENCES FIVE PRECEPTS FIVE VEHICLES imperfections ka^ma cchanda kamma paccaya karma process magga paccaya manopavica^ra mental action pacceka bodhi post nascence sammuti sacca SIX ENTRANCES TIEN TAI SECT TWELVE PLACES TWO OBSTACLES unconditioned verbal action vijja^ carana vipacitan~n~u voha^ra sacca altruistic joy chal abhin~n~o citt’ekaggata^ citta santa^na citta visuddhi natthi paccaya pacceka buddha path condition sahetuka citta samudaya sacca TEN DIRECTIONS uccheda ditthi vigata paccaya visible object 瑜伽行派(Yogacara) anicca san~n~a^ avigata paccaya cakkh’ a^yatana chal abhin~n~a^ characteristics citta sankha^ra indriya paccaya mental function mental obduracy nihilistic view nissaya paccaya olfactory organ sankhitta citta sceptical doubt self confidence TAKING PRECEPTS THREE OBSTACLES vaci^ sankha^ra vipa^ka paccaya vitakka vica^ra 五明(panca-vidya) a^sevana paccaya adhipati paccaya anantara paccaya citta vipalla^sa citta^nupassana^ cognitive series equality conceit mano san~cetana^ monks’ community santi^rana citta sensuous craving te ci^varik’anga tiraccha^na yoni upekkhopavica^ra vaci^ vin~n~atti vin~n~a^na kicca votthapana citta 四谛(catur-satyas) a^cin!n!aka kamma anicca^nupassana^ ascending insight cakkhu vin~n~a^na cetaso vinibandha cittass’ekaggata^ destructive karma eye consciousness FIVE COMMANDMENTS ineffective karma mental advertence non disappearance paricchinna^ka^sa paticcasamuppa^da pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya sensuous clinging SIX CONSCIOUSNESS SIX PSYCHIC POWER upaca^ra sama^dhi upacchedaka kamma yoga^vacara yogi 桑奇大塔(Sanch Stupa) asankha^rika citta catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence domanassupavica^ra full comprehension hasituppa^da citta karma accumulation meritorious action ONE BUDDHA VEHICLE reflex perceptions sampayutta paccaya samuccheda paha^na self mortification somanassúpavica^ra tada^rammana citta tiraccha^na katha^ unconscious beings upanissaya paccaya vippayutta paccaya wheel of existence yoga^vacara = yogi 佛所行贊(Buddhacarita) 四大(caturmahabhuta) 五種姓(panca-gotrani) 圓珍(Enchin 814~891) 最澄(Saicho 767~822) alcohol prohibition analytical doctrine counteractive karma death consciousness discursive thinking gradual instruction inferiority conceit lofty consciousness one group existence red kasina exercise RIGHT CONCENTRATION samanantara paccaya sampaticchana citta spiritual faculties superiority conceit 月官(Candragomin約7世紀) a^kin~can~n~a^yatana access concentration akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality five group existence four group existence greedy consciousness inference of meaning ka^mesu miccha^ca^ra niyata miccha^ditthi paccavekkhana n~a^na paccavekkhana suddhi paccha^ja^ta paccaya pan~ca voka^ra bhava pan~cadva^ra^vajjana regenerating process UNCONDITIONED DHARMA a^ka^sa^nan~ca^yatana animitta ceto vimutti corporeality and mind deluded consciousness germinating once more mind and corporeality pan~ca dva^ra^vajjana produced corporeality sacca^nulomika n~a^na THREE CLASSIFICATIONS transference of merit vi^thi = citta vi^thi vin~n~a^nan~ca^yatana abhisama^ca^rika si^la an~n~a^man~n~a paccaya appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa desire for deliverance desireless deliverance doctrine of the Buddha FIVE FORMS OF DECAYING prescribed moral rules resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence unshakable deliverance upahacca parinibba^yi^ 中國佛教(Chinese Buddhism) catu dha^tu vavattha^na FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na receptive consciousness retrospective knowledge SIX STATES OF EXISTENCE 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 菩提流支(Bodhiruci 約5~6世紀間) 月稱(Candrakirti 約7世紀中葉) a^dibrahmacariyaka si^la attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions paccaya sannissita si^la paricchinna^ka^sa kasina reflecting contemplation sacchikarani^ya^ dhamma^ verbal functions of mind 部派佛部(Sectarian Buddhism) 大日經(Mahavairocana-sutra) avoidance and performance hate rooted consciousness registering consciousness support decisive support 摩诃菩提會(Maha Bodhi Society) 日蓮(Nichiren 1222~1282) a^kin~can~n~a ceto vimutti ability to acquire insight dhamma vicaya sambojjhanga functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga mind consciousness element parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality thought thought conception 佛教建築(Buddhist architecture) akusala sa^dha^rana cetasika 瑜伽師地論(Yogacara-bhumi-sastra) EIGHTEEN DIFFERENT CHARACTERS 中國佛教美術(Buddhist art in China) ascetic purification practices equilibrium of mental faculties SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 中國佛教音樂(Buddhist music in China) karmically acquired corporeality citta ja (citta samuttha^na) rúpa FOUR ASPECTS (OF BUDDHIST DHARMA) 望月信亨(Mochizuki Shinko 1869~1948) NIRVANA OF PURE, CLEAR SELF-NATURE 解深密經(Sandhinir-mokcana-vyuha-sutra) 中國佛學院(The Chinese Buddhist Academy) 達斯,S·C·(Sarat Chandra Das 1849~1917) 歐美佛教(Buddhism in America and Europe) 師覺月(Prabodhi Chandra Bagachi ?~1956) FIVE CATEGORIES OF UNTRANSLATED TERMS TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 金剛經(Vajracchedika-prajna-paramita-sutra) 異部宗輪論(Samayabhedo-paracanacak-ra-sastra) 馬克斯·缪勒,F·(Friedrich Max Muller 1823~1900) 中國佛教協會(The Buddhist Association of China) karmically wholesome, unwholesome, neutral FOUR RELIANCE (TO LEARNING BUDDHIST DHARMA) SPHERE OF NEITHER-PERCEPTION-NOR-NON-PERCEPTION 國際佛教研究協會(The International Association of Buddhist Studies) ▲ 收起
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中國百科全書 【1】異部宗輪論(Samayabhedo-paracanacak-ra-sastra)

  Yibuzonglunlun

  佛教說一切有部論書。異部,指宗派之部類各異,宗輪,謂所宗之法互有取舍,如輪轉不定。記述佛滅後印度佛教分派的曆史及其教義等。古印度世友撰,唐玄奘譯。1卷。異譯本有二:①《十八部論》,又名《分別部論》。未標譯者姓名。1卷。序偈前有“羅什法師集”五字,隋吉藏認爲是羅什譯,而各舊經錄均作失譯。②《部執異論》,又稱《部異執論》,陳真谛譯。1卷。據玄奘所傳,本論作者世友,系迦膩色迦王時人,說一切有部四大家之一。全論分爲序分偈頌和正文長行兩大部分。序偈主要敘述造論因緣及介紹作者生平。正文內容包括兩部分:第一  ,闡明佛教分派的年代及其原因,記述大天五事等引起的爭論,即當時大天認爲阿羅漢果(修行達到的最高精神境界)還有五種局限性,即①還有夢遺之事;②還爲無明所覆蓋;③還有對叁寶、佛法的“猶豫”;④還要佛和其他長者的指教;⑤仍有無常、苦等感覺,發出苦的聲音。因此阿羅漢不是究竟位,佛才是究竟位。對大天這種主張引起的爭論,使統一的佛教分裂爲大衆、上座兩部,最後又分裂成18部。第二,記述佛教各派對一些重要理論問題的不同認識和主張,歸爲11類;對如來語是否皆轉法輪,菩薩有無貪欲、瞋恚等煩惱,阿羅漢(第四果)退不退,過去、現在、未來叁世是實有還是假有等不同看法,分別加以闡述。爲研究部派佛教的發生、發展及其教義的重要資料。

  此論有藏文譯本。近代有日本木村泰賢、宇井伯壽、寺本婉雅和日幕京雄等人的日譯本;尚有增田慈良等人的英譯本和蘇聯華西列夫斯基的俄譯本。注釋有唐窺基的《異部宗輪論述記》3卷;《部異執論》有陳真谛疏10卷,今已不傳。日本尚有注釋窺基《異部宗輪論述記》的榮天《目論》5卷和憲榮《發(  )  
  》3卷等。藏傳佛教譯有清辨的注釋。(劉明淵)

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