vin~n~a^na kicca的解释_vin~n~a^na kicca是什么意思？什么是vin~n~a^na kicca？ - 佛教词典

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catu CHAN chie once ca^ga cakka cause chaos citta kicca nicca sacca space access action ANICCA anicca Avi^ci cakkhu carana carita chanda change course escape object picked trance va^ca^ absence avacara cankers cetana^ CHARITY conceit control counter craving created decline factors miccha^ miracle paccaya patched perfect Preface upacaya vica^ra acquired ca^ritta cemetery cetasika clinging deciding dogmatic kin~cana kukkucca papan~ca PATIENCE patience practice reaction scruples sucarita suchness uddhacca upaca^ra acinteyya adherence adhicitta cetokhila character CONDITION cosmogony cowardice duccarita ENDURANCE existence faculties IGNORANCE ignorance immediacy micchatta obstacles advertence analytical compassion conception conditions confidence contiguity continuity cuti citta detachment elasticity EXTINCTION extinction functional hindrances inducement low speech macchariya obduracies overcoming permanency productive reflection repugnance SIX PLACES successive tendencies upavica^ra appicchata^ ariya sacca association attachments chaste life co nascence contentment corruptions cutúpapa^ta deliverance destruction dosa carita forbearance intoxicants mind object nippapan~ca perfections performance proficiency RECOGNITION remembrance rúpa^vacara san~cetana^ vaci^ kamma vicikiccha^ accumulation arúpa^vacara ceto vimutti citta kkhana citta vi^thi conventional corporeality covetousness dhamma cakka dibba cakkhu dissociation impermanence inclinations intoxicating ka^ma^vacara lobha carita non violence pan~ca si^la predominance proclivities purification ra^ga carita recollectons RENUNCIATION RIGHT ACTION RIGHT SPEECH sacca n~a^na subconscious twin miracle ahetuka citta anuloma citta atthi paccaya birth process brahma cariya cakkhu dha^tu companionship comprehension concentration consciousness CONTEMPLATION contemplation contentedness disappearance FIVE OFFENCES FIVE PRECEPTS FIVE VEHICLES imperfections ka^ma cchanda kamma paccaya karma process magga paccaya manopavica^ra mental action pacceka bodhi post nascence sammuti sacca SIX ENTRANCES TIEN TAI SECT TWELVE PLACES TWO OBSTACLES unconditioned verbal action vijja^ carana vipacitan~n~u voha^ra sacca altruistic joy chal abhin~n~o citt’ekaggata^ citta santa^na citta visuddhi natthi paccaya pacceka buddha path condition sahetuka citta samudaya sacca TEN DIRECTIONS uccheda ditthi vigata paccaya visible object 瑜伽行派（Yogacara） anicca san~n~a^ avigata paccaya cakkh’ a^yatana chal abhin~n~a^ characteristics citta sankha^ra indriya paccaya mental function mental obduracy nihilistic view nissaya paccaya olfactory organ sankhitta citta sceptical doubt self confidence TAKING PRECEPTS THREE OBSTACLES vaci^ sankha^ra vipa^ka paccaya vitakka vica^ra 五明(panca-vidya) a^sevana paccaya adhipati paccaya anantara paccaya citta vipalla^sa citta^nupassana^ cognitive series equality conceit mano san~cetana^ monks’ community santi^rana citta sensuous craving te ci^varik’anga tiraccha^na yoni upekkhopavica^ra vaci^ vin~n~atti vin~n~a^na kicca votthapana citta 四谛(catur-satyas) a^cin!n!aka kamma anicca^nupassana^ ascending insight cakkhu vin~n~a^na cetaso vinibandha cittass’ekaggata^ destructive karma eye consciousness FIVE COMMANDMENTS ineffective karma mental advertence non disappearance paricchinna^ka^sa paticcasamuppa^da pureja^ta paccaya RIGHT REMEMBRANCE sahaja^ta paccaya sensuous clinging SIX CONSCIOUSNESS SIX PSYCHIC POWER upaca^ra sama^dhi upacchedaka kamma yoga^vacara yogi 桑奇大塔(Sanch Stupa) asankha^rika citta catu voka^ra bhava ceto pariya n~a^na corporeality group cycle of existence domanassupavica^ra full comprehension hasituppa^da citta karma accumulation meritorious action ONE BUDDHA VEHICLE reflex perceptions sampayutta paccaya samuccheda paha^na self mortification somanassúpavica^ra tada^rammana citta tiraccha^na katha^ unconscious beings upanissaya paccaya vippayutta paccaya wheel of existence yoga^vacara = yogi 佛所行赞(Buddhacarita) 四大(caturmahabhuta) 五种姓(panca-gotrani) 圆珍(Enchin 814~891) 最澄(Saicho 767~822) alcohol prohibition analytical doctrine counteractive karma death consciousness discursive thinking gradual instruction inferiority conceit lofty consciousness one group existence red kasina exercise RIGHT CONCENTRATION samanantara paccaya sampaticchana citta spiritual faculties superiority conceit 月官（Candragomin约7世纪） a^kin~can~n~a^yatana access concentration akuppa^ ceto vimutti cemetery meditations cinta^ maya pan~n~a^ derived corporeality five group existence four group existence greedy consciousness inference of meaning ka^mesu miccha^ca^ra niyata miccha^ditthi paccavekkhana n~a^na paccavekkhana suddhi paccha^ja^ta paccaya pan~ca voka^ra bhava pan~cadva^ra^vajjana regenerating process UNCONDITIONED DHARMA a^ka^sa^nan~ca^yatana animitta ceto vimutti corporeality and mind deluded consciousness germinating once more mind and corporeality pan~ca dva^ra^vajjana produced corporeality sacca^nulomika n~a^na THREE CLASSIFICATIONS transference of merit vi^thi = citta vi^thi vin~n~a^nan~ca^yatana abhisama^ca^rika si^la an~n~a^man~n~a paccaya appama^na ceto vimutti bhavanga sota^, citta catu pa^risuddhi si^la citta samuttha^na rúpa desire for deliverance desireless deliverance doctrine of the Buddha FIVE FORMS OF DECAYING prescribed moral rules resistance perceptions sensitive corporeality SIXTEEN CONTEMPLATIONS substrata of existence unshakable deliverance upahacca parinibba^yi^ 中国佛教（Chinese Buddhism） catu dha^tu vavattha^na FIVE BASIC AFFLICATIONS muccitu kamyata^ n~a^na receptive consciousness retrospective knowledge SIX STATES OF EXISTENCE 境行果(sthana-carya-phala) 毗尼多流支(Vinitaruci ?~594) 菩提流支(Bodhiruci 约5~6世纪间) 月称(Candrakirti 约7世纪中叶) a^dibrahmacariyaka si^la attainment concentration clarity of consciousness corporeality perceptions ego idea, ego perception multiformity perceptions paccaya sannissita si^la paricchinna^ka^sa kasina reflecting contemplation sacchikarani^ya^ dhamma^ verbal functions of mind 部派佛部(Sectarian Buddhism) 大日经(Mahavairocana-sutra) avoidance and performance hate rooted consciousness registering consciousness support decisive support 摩诃菩提会(Maha Bodhi Society) 日莲（Nichiren 1222～1282） a^kin~can~n~a ceto vimutti ability to acquire insight dhamma vicaya sambojjhanga functions of consciousness happy courses of existence impersonality of existence khalu paccha^ bhattik’anga mind consciousness element parassa ceto pariya n~a^na TEN VEHICLES OF MEDITATION balance of mental faculties karma produced corporeality neighbourhood concentration origination of corporeality thought thought conception 佛教建筑(Buddhist architecture) akusala sa^dha^rana cetasika 瑜伽师地论(Yogacara-bhumi-sastra) EIGHTEEN DIFFERENT CHARACTERS 中国佛教美术（Buddhist　art　in　China） ascetic purification practices equilibrium of mental faculties SIX DIRECTIONS OF REINCARNATION subha san~n~a^, citta, ditthi sukha san~n~a^, citta, ditthi THREE UNIVERSAL CHARACTERISTICS 中国佛教音乐(Buddhist music in China) karmically acquired corporeality citta ja (citta samuttha^na) rúpa FOUR ASPECTS (OF BUDDHIST DHARMA) 望月信亨（Mochizuki Shinko 1869～1948） NIRVANA OF PURE, CLEAR SELF-NATURE 解深密经(Sandhinir-mokcana-vyuha-sutra) 中国佛学院(The Chinese Buddhist Academy) 达斯，S·C·（Sarat Chandra Das 1849~1917) 欧美佛教（Buddhism in America and Europe）师觉月（Prabodhi Chandra Bagachi ?~1956） FIVE CATEGORIES OF UNTRANSLATED TERMS TEN GREAT DISCIPLES OF SKAKYAMUNI BUDDHA 金刚经(Vajracchedika-prajna-paramita-sutra) 异部宗轮论(Samayabhedo-paracanacak-ra-sastra) 马克斯·缪勒，F·（Friedrich Max Muller 1823～1900）中国佛教协会(The Buddhist Association of China) karmically wholesome, unwholesome, neutral FOUR RELIANCE (TO LEARNING BUDDHIST DHARMA) SPHERE OF NEITHER-PERCEPTION-NOR-NON-PERCEPTION 国际佛教研究协会(The International Association of Buddhist Studies) ▲ 收起

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南传佛教英文辞典【1】vin~n~a^na kicca

”functions　　of　　consciousness”,　　as　　exercised　　within　　a　　process　　of　　consciousness　　or　　cognitive　　series　　(cittavi^thi).　　In　　the　　Abhidhamma　　Com.　　and　　Vis.M.　　XIV　　the　　following　　functions　　are　　mentioned:　　rebirth　　(patisandhi),　　subconsciousness　　(bhavanga),　　advertence　　(a^vajjana),　　seeing,　　hearing,　　smelling,　　tasting,　　body-consciousness;　　recciving　　(sampaticchana),　　investigating　　(santi^rana),　　determining　　(votthapana),　　impulsion　　(javana),　　registering　　(tada^rammana),　　dying　　(cuti).
A　　single　　unit　　of　　sense-perception　　(e.g.　　visual　　consciousness),　　being　　conditioned　　through　　a　　sense-organ　　and　　its　　corresponding　　object,　　forms　　in　　reality　　an　　extremely　　complex　　process,　　in　　which　　all　　the　　single　　phases　　of　　consciousness　　follow　　one　　upon　　another　　in　　rapid　　succession,　　while　　performing　　their　　respective　　functions,　　e.g.:
"As　　soon　　as　　a　　visible　　object　　has　　entered　　the　　range　　of　　vision,　　it　　acts　　on　　the　　sensitive　　eye-organ　　(cakkhu-pasa^da),　　and　　conditioned　　thereby　　an　　excitation　　of　　the　　subconscious　　stream　　(bhavanga-sota)　　takes　　place.
"As　　soon,　　however,　　as　　subconsciousness　　is　　broken　　off,　　the　　functional　　mind-element　　(s.　　Tab.　　I,　　70),　　grasping　　the　　object　　and　　breaking　　through　　the　　subconscious　　stream,　　performs　　the　　function　　of　　”adverting”　　the　　mind　　towards　　the　　object　　(a^vajjana).
"Immediately　　thereupon　　there　　arises　　at　　the　　eye-door,　　and　　based　　on　　the　　sensitive　　eye-organ,　　the　　eye-consciousness,　　while　　performing　　the　　function　　of　　”seeing”　　(dassana)....　　Immediately　　thereafter　　there　　arises　　the　　mind-element　　(Tab
I,　　39,　　55)　　performing　　the　　function　　of　　”receiving”　　(sampaticchana)　　the　　object　　of　　that　　consciousness....
””Immediately　　thereafter　　there　　arises...　　the　　mind-consciousness-element　　(Tab.　　I,　　40,　　41,　　56),　　while　　”investigating”　　(santirana)　　the　　object　　received　　by　　the　　mind-element...
"Immediately　　thereafter　　there　　arises　　the　　functional,　　rootless　　mind-consciousness-element　　(Tab.　　I,　　71),　　accompanied　　by　　indifference,　　while　　performing　　the　　function　　of　　”determining”　　(votthapana)　　the　　object......
"Now,　　if　　the　　object　　is　　large,　　then　　immediately　　afterwards　　there　　flash　　forth　　6　　or　　7　　”impulsive　　moments”　　(javana-citta),　　constituted　　by　　one　　of　　the　　8　　wholesome,　　or　　12　　unwholesome,　　or　　9　　functional　　classes　　of　　consciousness　　(Tab.　　I,　　1-8;　　22-23;　　72-80).
””Now,　　if　　at　　the　　end　　of　　the　　impulsive　　moments,　　the　　object　　at　　the　　five-sense　　doors　　is　　very　　large,　　and　　at　　the　　mind-door　　clear,　　then　　there　　arises,　　once　　or　　twice,　　one　　of　　the　　8　　root-accompanied,　　karma-resultant　　classes　　of　　consciousness　　(Tab.　　I,　　42-49)　　of　　the　　sense-sphere,　　or　　one　　of　　the　　3　　rootless　　karma-resultant　　mind-consciousness-elements　　(Tab.　　I,　　40,　　41,　　56)....　　Because　　this　　consciousness　　after　　the　　vanishing　　of　　the　　impulsive　　moments,　　possesses　　the　　faculty　　continuing　　with　　the　　object　　of　　the　　subconsciousness,　　taking　　the　　object　　of　　the　　subconsciousness　　as　　its　　own　　object,　　therefore　　it　　is　　called　　”registering”　　(tada^rarmmana,　　lit.”that　　object”,　　or　　”having　　that　　as　　object”)"　　(Vis.M.　　XIV,　　115ff).
If,　　however,　　the　　sense-object　　is　　weak,　　then　　it　　reaches　　merely　　the　　stage　　of　　”impulsion”　　(javana),　　or　　of　　”determining”　　(votthapana);　　if　　very　　weak,　　only　　an　　excitation　　ot　　the　　subconsciousness　　takes　　place.
The　　proeess　　of　　the　　inner　　or　　mind-consciousness,　　i.e.　　without　　participation　　of　　the　　5　　physical　　senses,　　is　　as　　follows:　　in　　the　　case　　that　　the　　mind-objeet　　entering　　the　　mind-door　　is　　distinct,　　then　　it　　passes　　through　　the　　stages　　of　　”advertence　　at　　the　　mind-door”　　(manodva^ra^vajjana),　　the　　”impulsive　　stage”　　and　　the　　”registering　　stage”,　　before　　finally　　sinking　　into　　the　　subconscious　　stream.　　-　　(App.:　　citta-vi^thi).
Literature:　　Aids　　to　　the　　Abhidhamma　　Philosophy,　　by　　Dr.　　C.B　　Dharmasena　　(with　　colour　　chart　　of　　the　　Cognitive　　Series;　　WHEEL　　63/64).　　-　　The　　Psychology　　and　　Philosophy　　of　　Buddhism,　　by　　Dr.　　W.　　F.　　Javasuriya　　(Buddhist　　Missionary　　Socy.,　　Kuala　　Lumpur,　　Malaysia).

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