lit.”something which one grasps, to which one clings, i.e. the 5 groups of existence (khandha, q.v.). In the suttas, the word is mostly used in such expressions as "One of the 2 fruits may be expected: either perfect wisdom or, if the groups are still remaining (sati upa^di-sese, ”if there is a remainder of groups ), Ana^ga^mi^ship" (D. 22). Further (A. IV. 118): "Here the Perfect One has passed into the Nibba^na-element in which no more groups are remaining (anupa^di-sesa)." Cf. nibba^na. upa^dinna rúpa: ”karmically acquired corporeality”, or ”matter clung-to (by karma)”, is identical with karma-produced corporeality (kammaja-rúpa; s. samuttha^na). In Vis.M. XIV it is said: "That corporcality which, later on, we shall refer to as ”karma-produced” (kammaja), is, for its being dependent on previous (pre-natal) karma, called ”karmically acquired”.”” The term (upa^dinna) occurs so in the suttas, e.g. M. 28 (WHEEL 101), 62, 140. See Dhs. §990; Khandha Vibh.