..续本文上一页eering; we shall not be domineering here — thus effacement can be done.

　　(28) Others will be envious; we shall not be envious here — thus effacement can be done.

　　(29) Others will be jealous; we shall not be jealous here — thus effacement can be done.

　　(30) Others will be fraudulent; we shall not be fraudulent here — thus effacement can be done.

　　(31) Others will be hypocrites; we shall not be hypocrites here — thus effacement can be done.

　　(32) Others will be obstinate; we shall not be obstinate here — thus effacement can be done.

　　(33) Others will be arrogant; we shall not be arrogant here — thus effacement can be done.

　　(34) Others will be difficult to admonish; we shall be easy to admonish here — thus effacement can be done.

　　(35) Others will have bad friends; we shall have noble friends here — thus effacement can be done.

　　(36) Others will be negligent; we shall be heedful here — thus effacement can be done.

　　(37) Others will be faithless; we shall be faithful here — thus effacement can be done.

　　(38) Others will be shameless; we shall be shameful here — thus effacement can be done.

　　(39) Others will be without conscience; we shall have conscience here — thus effacement can be done.

　　(40) Others will have no learning; we shall be learned here — thus effacement can be done.

　　(41) Others will be idle; we shall be energetic here — thus effacement can be done.

　　(42) Others will be lacking in mindfulness; we shall be established in mindfulness here — thus effacement can be done.

　　(43) Others will be without wisdom; we shall be endowed with wisdom — thus effacement can be done.

　　(44) Others will misapprehend according to their inpidual views, hold on to them tenaciously and not easily discard them;[18] we shall not misapprehend according to inpidual views nor hold on to them tenaciously, but shall discard them with ease — thus effacement can be done.

　　THE ARISING OF THOUGHT

　　13. "Cunda, I say that even the arising of a thought concerned with salutary things [and ideas][19] is of great importance, not to speak of bodily acts and words conforming [to such thought].[20] Therefore, Cunda:

　　(1) The thought should be produced: ”Others will be harmful; we shall not be harmful here.”

　　(2) The thought should be produced: ”Others will kill living beings; we shall abstain from killing living beings here.”

　　(3)-(43)...

　　(44) The thought should be produced: ”Others will misapprehend according to their inpidual views, hold on to them tenaciously and not easily discard them; we shall not misapprehend according to inpidual views nor hold on to them tenaciously, but shall discard them with ease.”

　　AVOIDANCE

　　14. "Suppose, Cunda, there were an uneven road and another even road by which to avoid it; and suppose there were an uneven ford and another even ford by which to avoid it.[21] So too:

　　(1) A person given to harmfulness has non-harming by which to avoid it.

　　(2) A person given to killing living beings has abstention from killing by which to avoid it.

　　(3) A person given to taking what is not given has abstention from taking what is not given by which to avoid it.

　　(4) A person given to unchastity has chastity by which to avoid it.

　　(5) A person given to false speech has abstention from false speech by which to avoid it.

　　(6) A person given to malicious speech has abstention from malicious speech by which to avoid it.

　　(7) A person given to harsh speech has abstention from harsh speech by which to avoid it.

　　(8) A person given to gossip has abstention from gossip by which to avoid it.

　　(9) A person given to covetousness has non-covetousness by which to avoid it.

　　(10) A person given to thoughts of ill will has non-ill will by which to avoid it.

　　(11) A person given to wrong view has right view by which to avoid it.

　　(12) A person given to wrong intention has right intention by …

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