..续本文上一页which to avoid it.
(13) A person given to wrong speech has right speech by which to avoid it.
(14) A person given to wrong action has right action by which to avoid it.
(15) A person given to wrong livelihood has right livelihood by which to avoid it.
(16) A person given to wrong effort has right effort by which to avoid it.
(17) A person given to wrong mindfulness has right mindfulness by which to avoid it.
(18) A person given to wrong concentration has right concentration by which to avoid it.
(19) A person given to wrong knowledge has right knowledge by which to avoid it.
(20) A person given to wrong deliverance has right deliverance by which to avoid it.
(21) A person overcome by sloth and torpor has freedom from sloth and torpor by which to avoid it.
(22) A person given to agitation has non-agitation by which to avoid it.
(23) A person given to doubting has freedom from doubt by which to avoid it.
(24) A person given to anger has freedom from anger by which to avoid it.
(25) A person given to hostility has freedom from hostility by which to avoid it.
(26) A person given to denigrating has non-denigrating by which to avoid it.
(27) A person given to domineering has non-domineering by which to avoid it.
(28) A person given to envy has non-envy by which to avoid it.
(29) A person given to jealousy has non-jealousy by which to avoid it.
(30) A person given to fraud has non-fraud by which to avoid it.
(31) A person given to hypocrisy has non-hypocrisy by which to avoid it.
(32) A person given to obstinacy has non-obstinacy by which to avoid it.
(33) A person given to arrogance has non-arrogance by which to avoid it.
(34) A person difficult to admonish has amenability by which to avoid it.
(35) A person given to making bad friends has making good friends by which to avoid it.
(36) A person given to negligence has heedfulness by which to avoid it.
(37) A person given to faithlessness has faith by which to avoid it.
(38) A person given to shamelessness has shame by which to avoid it.
(39) A person without conscience has conscience by which to avoid it.
(40) A person without learning has acquisition of great learning by which to avoid it.
(41) A person given to idleness has energetic endeavor by which to avoid it.
(42) A person without mindfulness has the establishment of mindfulness by which to avoid it.
(43) A person without wisdom has wisdom by which to avoid it.
(44) A person given to misapprehending according to his inpidual views, to holding on to them tenaciously and not discarding them easily, has non-misapprehension of inpidual views, non-holding on tenaciously and ease in discarding by which to avoid it.
THE WAY UPWARD
15. "Cunda, as all unsalutary states lead downward and all salutary states lead upward, even so, Cunda:
(1) A person given to harmfulness has harmlessness to lead him upward.[22]
(2) A person given to killing living beings has abstention from killing to lead him upwards.
(3)-(43)...
(44) A person given to misapprehending according to his inpidual views, to holding on to them tenaciously and not discarding them easily, has non-misapprehension of inpidual views, non-holding on tenaciously and ease in discarding to lead him upward.
QUENCHING
16. "Cunda, it is impossible that one who is himself sunk in the mire[23] should pull out another who is sunk in the mire. But it is possible, Cunda, that one not sunk in the mire himself should pull out another who is sunk in the mire.
"It is not possible, Cunda, that one who is himself not restrained, not disciplined and not quenched [as to his passions],[24] should make others restrained and disciplined, should make them attain to the full quenching [of passions].[25] But it is possible, Cunda, that one who is himself restrained, disciplined and fully quenched [as to h…
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