..续本文上一页了三年之后，他“恢复了本性”，并成为动中禅的一位导师。他在才也红(Chaiyabhum)省的帕殊卡特寺(Wat Pasukhato)建立了禅修中心，教导人们修动中禅、举办活动帮助乡下地区的贫穷人家以及从事环境保护的工作。
After practicing many forms of meditation without any real result, Achan Da, a monk from the Northeast, heard about the teachings of Luangpor Teean and after a long search he finally met Luangpor Teean and practiced under his guidance. It took Achan Da only three days to know rupa-nama (body-mind). He then progressed rapidly toward the end of suffering and has become a dynamic meditation teacher. He has taught at Wat Mokkhavanaram as an abbot of this meditation center.
◎另一位来自东北部的僧侣阿姜达，也是练习过多种禅修却得不到任何成果，他听到有关隆波田的教导，经过长期的寻访，终于遇见了隆波田并在他的指导下修练。阿姜达只花了三天就了悟名色(身心)，然后快速的进展而证得苦灭，成为一位动中禅导师。他在解脱森林寺(Wat Mokkhavanaram)当住持并教导禅修。
In 1975, Luangpor Teean was invited to teach meditation at Wat Chonlaprathan in Nonthaburi, a province adjoining Bangkok. As an illiterate monk from the countryside, he was of little interest to the people from Bangkok who often visited this well-known monastery. However, a scholar monk named Kovit Khemananda, whose talks attracted many intellectuals and students, was also teaching at Wat Chonlaprathan at that time and was puzzled by some of Luangpor Teean”s words and actions. Eventually Khemananda came to recognize his great enlightening wisdom. After his "discovery" by Khemananda, Luangpor Teean became a figure of interest to intellectuals and students in Bangkok and throughout the country.
◎1975年，隆波田应邀到曼谷隔邻农达布里省(Nonthaburi)的崇乐普拉丹寺(Wat Chonlaprathan)教导禅修，由于他来自乡下又目不识丁，因此一些常来这间有名寺院拜访的曼谷人对他兴趣缺缺。反倒是另一位叫做柯维‧凯玛难陀(Kovit Khemananda)的学问僧，他的谈话却吸引了许多知识分子和学生，那时他也正在崇乐寺(Wat Chonlaprathan)教禅修，而且对隆波田的一些言行感到困惑不解。但是到后来，凯玛难陀终于理解了隆波田伟大的正觉智慧。就在凯玛难陀的发掘之后，隆波田在曼谷成为知识分子和学生们很有兴趣的著名人物，并扩展至全国各地。
In late 1976, Luangpor Teean founded a meditation center, Wat Sanamnai, on the outskirts of Bangkok, and from this central location he accepted many invitations to give talks and teach dynamic meditation at universities, hospitals, schools, and Buddhist clubs at various institutions, including government departments and ministries. In 1986, Luangpor Teean resigned from all administrative works and let Achan Thong (or in his Pali name, " Abhakaro"), an ordained disciple from Udornthani, to be the abbot of Wat Sanamnai. Born in 1939, Achan Thong was raised in northeastern Thailand mostly by his mother, since his father died when he was only 7 years old. Following tradition, he was ordained at the age of 22. He met Luangpor Teean at Buhom in 1968 and asked for an intensive meditation retreat under his guidance where he could remain in a small cottage without there being any obligation towards the normal monastic activities. His request was granted by Luangpor Teean. Later on, this sort of arrangement became a regular practice during Luangpor Teean”s meditation retreats.
◎1976年尾，隆波田建立了一个禅修中心——曼谷近郊的南来寺(WatSanamnai)，而后就经常接受到这个重要地区之大学、医院、学校、各机构佛学社或甚至政府部门的邀请，给予法谈或教授动中禅。1986年，隆波田卸下所有管理的工作并指定阿姜通(乌洞塔尼的出家弟子，巴利名为阿巴卡罗(Abhakaro)。译注：即隆波通)担任南来寺住持。阿姜通生于1939年，成长于泰国东北部，由于父亲在他7岁时就过逝，因此大多由他母亲一手带大。他依照传统习俗在22岁时出家为僧，而后于1968年在不红镇遇见隆波田。阿姜通请求隆波田指导他闭关禅修、并希望能有一间小茅蓬而且不需要承担一般的寺院杂务，隆波田答应了他的请求。后来，这种方式在隆波田教导的禅修中变成一种很平常的修行。
All the while, Luangpor Teean continued his teaching in the provinces. As his reputation grew, his teaching was increasingly spread by pamphlets, books, and audiocassettes. He also went to the south and taught people at Hatyai, where a meditation center, Suan Thammsakon, was built for the practice of dynamic meditation.
◎隆波田一直继续不断地在一些省城教学。他的名声越来越高，他的教导也藉由小册子、书和录音带渐渐地传布开来。他还到南方教导哈铁(Hatyai)人，该地的栓‧塔玛色空(Suan Thammsakon)禅修中心就是为修练动中禅而建立的。
Luangpor Teean went to Singapore twice in 1982 on the invitation of a Buddhist group there. His first visit to Singapore, June 8-24, marked a historical event when he met Yamada Roshi, a Zen master from Japan.[7…
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