..续本文上一页任教导与广弘他称之为“顿悟”的法，于是在当了两年8个的居士导师之后，波田为了能有更好的身份利于教学，在48岁时出家了，他是于1960年2月3日依止他家乡吉祥昆芒寺(Wat Srikhunmuang)的胜利长老(Vijitdhammacariya) 出家受比丘戒。在这次的戒会中，他得到一个巴利语的法号“Cittasubho (明心)”，但是大家通常都称他为“隆波田(可敬的师父田)”，在他往后的有生之年便是以此名而为众所周知。
As a monk, Luangpor Teean taught dynamic meditation to monks and lay people in his hometown for over a year. He then moved to Chiangkhan and built two meditation centers there at Wat Santivanaram and Wat Phonchai. He also crossed the border to Laos and built a meditation center there as well. Because he taught Buddhism outside of the scriptures and traditions, Luangpor Teean was once mistakenly accused of being a communist monk during the anti-communist atmosphere of the 1960s. A young, high-ranking policeman, having a strong anti-communist sentiment, came as a monk to spy on Luangpor Teean. Luangpor Teean taught him how to practice meditation. After meditating for some time, he began to know the Dhamma. He then paid homage to Luangpor Teean and confessed to him about his earlier purpose. Afterwards the false rumors and accusations about Luangpor Teean gradually ended.
◎出家为僧之后，隆波田在他家乡为僧俗四众教导动中禅一年多的时间，然后搬到江翰镇在三提瓦那兰寺(Wat Santivanaram)和丰才寺(Wat Phonchai)设立两个禅修中心；他还跨越了边境到寮国弘教，而且也在那儿建立了禅修中心。由于他教导佛法有别于经教和一般的传统(译注：如中国禅宗之教外别传)，因此隆波田在1960年代反*产主义的大氛围中，一度被控诉为共产主义僧侣。一位年轻又有强烈反*产主义情节的高阶警察，乔装成僧侣来侦察隆波田。隆波田教他如何练习禅修，他在禅修一阵子之后，渐渐了悟正法。于是他这才开始礼敬隆波田，并向他坦承之前前来的目的。自此以后，有关隆波田的错误谣传和指控就渐渐地消失了。
Luangpor Teean devoted the rest of his life to single-mindedly teaching Dhamma practice. He worked constantly, ate little, rested little, and eschewed all persions and distractions. Having found Dhamma, and having found it so close at hand, he was fiercely determined to do his utmost to point the way for others to follow.
◎隆波田奉献余生，一心一意投入教导正法的修行。他辛勤不懈地工作，吃得少，睡得少，而且避免掉所有会转移焦点和让他分心的事务。他找到了正法，而且发现正法就近在手边，因此他下定了勇猛的决心，要尽他所能为人们指出这条修学的正道。
As the founder of dynamic meditation, the unique method for the developing of awareness through bodily movements, Luangpor Teean”s reputation spread in the Northeast. He built major meditation centers at Wat Paphutthayan outside of the town of Loei in 1966 and Wat Mokkhavanaram outside the town of Khonkaen in 1971. He also travelled to Laos and taught dynamic meditation there from 1961 to 1963, and once again in 1974 when he stayed and taught in Vientiane, the capital city of Laos. As more and more people practiced under his guidance, a number of monks came to be in a position to teach in their own right and helped Luangpor Teean by teaching at the various meditation centers he had founded. Among them were Achan Khamkhian Suvanno and Achan Da Sammakhato.
◎动中禅是藉身体的动作培养觉知的一个独特方法，身为动中禅的鼻祖，隆波田在东北部声名远播。他于1966及1971年，分别在洛伊省城外的佛禅寺(Wat Paphutthayan)及孔敬镇(Khonkaen)郊外的解脱森林寺(Wat Mokkhavanaram)设立了大型的禅修中心。1961至1963年,他到寮国教导动中禅，并于1974年再度到寮国首都永珍市教授。由于越来越多人来依止他练习，因此有些僧众便开始承担教职，协助隆波田在各地的禅修中心教导大众。阿姜康恳苏瓦诺(Achan Khamkhian Suvanno)和阿姜达‧三摩卡特(Achan Da Sammakhato)便是其中的两位。
A former spiritual healer from the northeastern part of Thailand, Achan Khamkhian, at the age of 30, went to see Luangpor Teean at Wat Paphutthayan in early 1966. After a month of practice under Luangpor Teean”s guidance, he knew rupa-nama (body-mind) and overcame his own witchcraft and superstition. Then he decided to be ordained as a monk and continued his practice under Luangpor Teean at Wat Paphutthayan. After three years of practice he "returned to the primordial nature" and has become a dynamic meditation teacher. He established a meditation center at Wat Pasukhato in Chaiyabhum province where he has taught people dynamic meditation, campaigned to help poor people in the rural areas, and worked to preserve the environment.
◎阿姜康恳本来是泰国东北地区的一位精神医师，他1966年初(30岁)到佛禅寺(Wat Paphutthayan)参见隆波田，在隆波田的指导下修学一个月之后，他就了悟名色(身心)，而且破除了自己的巫术和迷信。于是他决定出家为僧，以便能继续在佛禅寺(Wat Paphutthayan)跟随隆波田练习禅修。修…
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