..续本文上一页：这里点出了觉知与专注、慧与定或解脱与暂伏的不同。)

　　——此后阿姜潘就没再说什么了。(译注：印可了波田的证悟。) (待续……)

　　■附注：

　　[4] Por Teean”s development of awareness had reached the point where his body (rupa) and his awareness of the body (nama) were harmonized. At this point, the rupa-nama (body-mind) would be known to any practitioner. See a fuller explanation of rupa-nama in the second part of this article -- His Teachings.

　　◎波田的觉性已培养达到「身」(rupa色)与观身的觉知「心」(nama名)协和的程度。到了这个关头，习禅者就能知道名色(身心)。有关这一点的详细解释请参考本文的第二部份：他的教导(His Teachings)。

　　[5] The explanation of these steps and stages is presented in the second part of this article --His Teachings.

　　◎这些阶段变化的解释在本文的第二部份：他的教导(His Teachings)中会提及。

　　[6] In Theravada Buddhist meditation as in many other forms of Buddhism, there is a tradition of testing monks through interviews. Por Teean answered Achan Pan”s questions and riddles by referring to the present moment in the harmony of body-mind where awareness is the dominant power over thought. Salt is salty only when it is on one”s tongue at the present moment, otherwise there is just the concept (or thought) that salt has a salty quality. Concerning the riddle of the tiger, Por Teean chose to walk on the path of awareness; when the tiger (representing thought) came, he could see it immediately and it would not harm him.

　　◎南传佛教禅修和其它的佛教禅修形态一样，都有藉小参或机锋对答的方式来戡验学僧的传统。波田回答阿姜潘的问题是直接出自于身心协和的当下，这时候是觉性作主而起念。盐只有在接触到舌头的当下才是咸的，否则所谓「盐的本质是咸的」，这只是我们脑子里的一个概念(或者念头)而已。至于老虎的问题，波田选择走觉知的大路，当老虎(代表念头)来时，他能立即见到牠，而牠也就不能伤害他了。

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　　Por Teean continued to train himself until the end of the retreat in October, and then he returned home. There he taught his wife to practice the dynamic meditation he had just discovered during the retreat. Respecting him very highly, she followed the practice strictly, and after two years she came to know the Dhamma.

　　◎波田继续练习，一直到十月禅修结束才回家。然后开始在家里教妻子修他发明的动中禅，他太太很敬重他并严格地依法修学，两年之后，终于了悟了正法。

　　It was late morning while she was picking vegetables in the garden when she exclaimed, "What has happened to me

　　"

　　"What

　　" Por Teean asked her.

　　"My body has lost all its ”taste”! It shrank like beef being salted!"

　　Por Teean told her not to do anything with it, but to let it be; afterwards she told him that she no longer experienced suffering.

　　◎有一天早上她在菜园摘菜，突然骛叫：「我是怎么了？」波田问：「妳怎么了？！」她说：「我的身体尽失其味，像腌渍的牛肉一样整个收缩了起来。波田叫她顺其自然，不用管它。不久她告诉波田她内心不再有苦了。

　　He taught Pa Nom and Lung Nom, his sister and brother-in-law, to practice dynamic meditation until they both knew the Dhamma. He also taught other relatives, neighbors, friends, and fellow villagers to practice dynamic meditation. Because of their respect for him, they followed the practice, many obtaining deep results. It was as a layman that Por Teean held his first meditation retreat open to the public at Buhom for ten days. He spent his own money to feed the thirty to forty people who attended. Thereafter, he devoted all his energy and wealth to teaching people. In a short time he built two meditation centers in Buhom, as well as centers in a nearby village.

　　◎他教姊姊巴侬和姊夫隆侬练习动中禅，直到他们了悟了正法；同时还教其他亲戚、邻居、朋友和村民练习动中禅。由于大家都很敬重他，于是也都依他的教导修行，而且大多获得精深的成果。后来他以居士之身在不红镇主持了第一次公开的十日禅，还自己花钱供斋食给这三、四十位参加的人。从此以后，他便贡献所有的精力和财富来教导人们，短短的期间内，他就在不红镇设立了两个禅修中心，同时也在附近的村庄设立了多所的禅修中心。

　　Since he felt a responsibility to teach what he called the Dhamma of "an instant" to as wide a circle as possible, after two years and eight months as a lay teacher, Por Teean entered the monkhood, at the age of 48, in order to be in a better position to teach. On February 3, 1960, he was ordained a monk at Wat Srikhunmuang in his hometown by a senior monk named Vijitdhammacariya. At his ordination he was given the Pali name "Cittasubho" (the brilliant mind), but people usually called him " Luangpor Teean " (Venerable Father Teean). He was known by that name throughout the rest of his life.

　　◎由于他感觉有责…

《他的一生及教导--介绍泰国禅师隆波田的动中禅 The Dynamic Practices Of Luangpor Teean, A Thai Meditation Master》全文未完，请进入下页继续阅读…