..續本文上一頁任教導與廣弘他稱之爲“頓悟”的法，于是在當了兩年8個的居士導師之後，波田爲了能有更好的身份利于教學，在48歲時出家了，他是于1960年2月3日依止他家鄉吉祥昆芒寺(Wat Srikhunmuang)的勝利長老(Vijitdhammacariya) 出家受比丘戒。在這次的戒會中，他得到一個巴利語的法號“Cittasubho (明心)”，但是大家通常都稱他爲“隆波田(可敬的師父田)”，在他往後的有生之年便是以此名而爲衆所周知。
As a monk, Luangpor Teean taught dynamic meditation to monks and lay people in his hometown for over a year. He then moved to Chiangkhan and built two meditation centers there at Wat Santivanaram and Wat Phonchai. He also crossed the border to Laos and built a meditation center there as well. Because he taught Buddhism outside of the scriptures and traditions, Luangpor Teean was once mistakenly accused of being a communist monk during the anti-communist atmosphere of the 1960s. A young, high-ranking policeman, having a strong anti-communist sentiment, came as a monk to spy on Luangpor Teean. Luangpor Teean taught him how to practice meditation. After meditating for some time, he began to know the Dhamma. He then paid homage to Luangpor Teean and confessed to him about his earlier purpose. Afterwards the false rumors and accusations about Luangpor Teean gradually ended.
◎出家爲僧之後，隆波田在他家鄉爲僧俗四衆教導動中禅一年多的時間，然後搬到江翰鎮在叁提瓦那蘭寺(Wat Santivanaram)和豐才寺(Wat Phonchai)設立兩個禅修中心；他還跨越了邊境到寮國弘教，而且也在那兒建立了禅修中心。由于他教導佛法有別于經教和一般的傳統(譯注：如中國禅宗之教外別傳)，因此隆波田在1960年代反*産主義的大氛圍中，一度被控訴爲共産主義僧侶。一位年輕又有強烈反*産主義情節的高階警察，喬裝成僧侶來偵察隆波田。隆波田教他如何練習禅修，他在禅修一陣子之後，漸漸了悟正法。于是他這才開始禮敬隆波田，並向他坦承之前前來的目的。自此以後，有關隆波田的錯誤謠傳和指控就漸漸地消失了。
Luangpor Teean devoted the rest of his life to single-mindedly teaching Dhamma practice. He worked constantly, ate little, rested little, and eschewed all persions and distractions. Having found Dhamma, and having found it so close at hand, he was fiercely determined to do his utmost to point the way for others to follow.
◎隆波田奉獻余生，一心一意投入教導正法的修行。他辛勤不懈地工作，吃得少，睡得少，而且避免掉所有會轉移焦點和讓他分心的事務。他找到了正法，而且發現正法就近在手邊，因此他下定了勇猛的決心，要盡他所能爲人們指出這條修學的正道。
As the founder of dynamic meditation, the unique method for the developing of awareness through bodily movements, Luangpor Teean”s reputation spread in the Northeast. He built major meditation centers at Wat Paphutthayan outside of the town of Loei in 1966 and Wat Mokkhavanaram outside the town of Khonkaen in 1971. He also travelled to Laos and taught dynamic meditation there from 1961 to 1963, and once again in 1974 when he stayed and taught in Vientiane, the capital city of Laos. As more and more people practiced under his guidance, a number of monks came to be in a position to teach in their own right and helped Luangpor Teean by teaching at the various meditation centers he had founded. Among them were Achan Khamkhian Suvanno and Achan Da Sammakhato.
◎動中禅是藉身體的動作培養覺知的一個獨特方法，身爲動中禅的鼻祖，隆波田在東北部聲名遠播。他于1966及1971年，分別在洛伊省城外的佛禅寺(Wat Paphutthayan)及孔敬鎮(Khonkaen)郊外的解脫森林寺(Wat Mokkhavanaram)設立了大型的禅修中心。1961至1963年,他到寮國教導動中禅，並于1974年再度到寮國首都永珍市教授。由于越來越多人來依止他練習，因此有些僧衆便開始承擔教職，協助隆波田在各地的禅修中心教導大衆。阿姜康懇蘇瓦諾(Achan Khamkhian Suvanno)和阿姜達‧叁摩卡特(Achan Da Sammakhato)便是其中的兩位。
A former spiritual healer from the northeastern part of Thailand, Achan Khamkhian, at the age of 30, went to see Luangpor Teean at Wat Paphutthayan in early 1966. After a month of practice under Luangpor Teean”s guidance, he knew rupa-nama (body-mind) and overcame his own witchcraft and superstition. Then he decided to be ordained as a monk and continued his practice under Luangpor Teean at Wat Paphutthayan. After three years of practice he "returned to the primordial nature" and has become a dynamic meditation teacher. He established a meditation center at Wat Pasukhato in Chaiyabhum province where he has taught people dynamic meditation, campaigned to help poor people in the rural areas, and worked to preserve the environment.
◎阿姜康懇本來是泰國東北地區的一位精神醫師，他1966年初(30歲)到佛禅寺(Wat Paphutthayan)參見隆波田，在隆波田的指導下修學一個月之後，他就了悟名色(身心)，而且破除了自己的巫術和迷信。于是他決定出家爲僧，以便能繼續在佛禅寺(Wat Paphutthayan)跟隨隆波田練習禅修。修…
《他的一生及教導--介紹泰國禅師隆波田的動中禅 The Dynamic Practices Of Luangpor Teean, A Thai Meditation Master》全文未完，請進入下頁繼續閱讀…