..续本文上一页 circle around right speech.

　　努力祛除不正语建立正语，就是正精进。念念觉知地祛除不正语、建立并保持正语就是正念。因此正见、正精进和正念三法运行和环绕正语。

　　[4] Of those, right view is the forerunner. And how is right view the forerunner

　　 One discerns wrong action as wrong action, and right action as right action. And what is wrong action

　　 Killing, taking what is not given, illicit sex. This is wrong action.

　　在这些要素中，正见是前导。正见是怎样做前导的呢？一个人了知不正行为不正行，正行为正行。那什么是不正行呢？杀生、不与取、邪淫，这就是不正行。

　　And what is right action

　　 Right action, I tell you, is of two sorts: There is right action with effluents, siding with merit, resulting in the acquisitions; and there is noble right action, without effluents, transcendent, a factor of the path.

　　什么是正行

　　我告诉你,正行有两层次:有漏的正行,俱福报,导致投生善道;圣正行,无漏,出世间,为一正道要素.

　　And what is the right action that has effluents, sides with merit, & results in acquisitions

　　 Abstaining from killing, from taking what is not given, & from illicit sex. This is the right action that has effluents, sides with merit, & results in acquisitions.

　　什么是有漏、俱福报、导致投生善道的正行

　　 不杀生、不偷盗、不邪淫，这就是有漏、俱福报、导致投生善道的正行。

　　And what is the right action that is without effluents, transcendent, a factor of the path

　　 The abstaining, desisting, abstinence, avoidance of the three forms of bodily misconduct in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right action that is without effluents, transcendent, a factor of the path.

　　那什么是无漏、出世间、为一正道要素的圣正行呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的、于三种不正的身体行为的不犯、断念、不犯性、避免性。这就是无漏、出世间、为一正道要素的圣正行。

　　One tries to abandon wrong action & to enter into right action: This is one”s right effort. One is mindful to abandon wrong action & to enter & remain in right action: This is one”s right mindfulness. Thus these three qualities -- right view, right effort, & right mindfulness -- run & circle around right action.

　　努力祛除不正行建立正行，就是正精进。念念觉知地祛除不正行、建立并保持正行就是正念。因此正见、正精进和正念三法运行和环绕正行。

　　[5] Of those, right view is the forerunner. And how is right view the forerunner

　　 One discerns wrong livelihood as wrong livelihood, and right livelihood as right livelihood. And what is wrong livelihood

　　 Scheming, persuading, hinting, belittling, & pursuing gain with gain. This is wrong livelihood.

　　在这些要素中，正见是前导。正见是怎样做前导的呢？一个人了知邪命为邪命，正命为正命。那什么是邪命呢？(为获得名利进行)诡诈、劝说、暗示、贬低以及营利。这就是邪命。

　　And what is right livelihood

　　 Right livelihood, I tell you, is of two sorts: There is right livelihood with effluents, siding with merit, resulting in the acquisitions; and there is noble right livelihood, without effluents, transcendent, a factor of the path.

　　什么是正命

　　我告诉你,正命有两层次:有漏的正命,俱福报,导致投生善道;圣正命,无漏,出世间,为一正道要素.

　　And what is the right livelihood that has effluents, sides with merit, & results in acquisitions

　　 There is the case where a disciple of the noble ones abandons wrong livelihood and maintains his life with right livelihood. This is the right livelihood that has effluents, sides with merit, & results in acquisitions.

　　什么是有漏、俱福报、导致投生善道的正命

　　这种情况是圣者的弟子放弃不正当的获取资俱的方式、而用正当的获取资俱的方式维持生活，这就是有漏、俱福报、导致投生善道的正命。

　　And what is the right livelihood that is without effluents, transcendent, a factor of the path

　　 The abstaining, desisting, abstinence, avoidance of wrong livelihood in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right livelihood that is without effluents, transcendent, a factor of the path.

　　那什么是无漏、出世间、为一正道要素的圣正命呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的、于邪命的不犯、断念、不犯性、避免性。这就是无漏、出世间、为一正道要素的圣正命。

　　One tries to abandon wrong livelihood & to enter into right livelihood: This is one”s right effort. One is mindful to abandon wrong livelihood & to enter & remain in right livelihood: This is one”s right mindfulness. Thus these three qualities -- …

《世间八正道和出世间八正道 - 南传中部第117经 Maha-cattarisaka Sutta》全文未完，请进入下页继续阅读…