..续本文上一页和环绕正见。

　　Of those, right view is the forerunner. And how is right view the forerunner

　　 One discerns wrong resolve as wrong resolve, and right resolve as right resolve. And what is wrong resolve

　　 Being resolved on sensuality, on ill will, on harmfulness. This is wrong resolve.

　　在这些要素中，正见是前导。正见是怎样做前导的呢？一个人了知不正思维为不正思维，正思维为正思维。那什么是不正思维呢？思维欲、嗔、害，这就是不正思维。

　　And what is right resolve

　　 Right resolve, I tell you, is of two sorts: There is right resolve with effluents, siding with merit, resulting in the acquisitions; and there is noble right resolve, without effluents, transcendent, a factor of the path.

　　什么是正思维

　　我告诉你,正思维有两层次:有漏的正思维,俱福报,导致投生善道;圣正思维,无漏,出世间,为一正道要素.

　　And what is the right resolve that has effluents, sides with merit, & results in acquisitions

　　 Being resolved on renunciation, on freedom from ill will, on harmlessness. This is the right resolve that has effluents, sides with merit, & results in acquisitions.

　　什么是有漏、俱福报、导致投生善道的正思维

　　思维出离、无嗔、无害，这就是有漏、俱福报、导致投生善道的正思维。

　　And what is the right resolve that is without effluents, transcendent, a factor of the path

　　 The thinking, directed thinking, resolve, mental absorption, mental fixity, focused awareness, & verbal fabrications in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right resolve that is without effluents, transcendent, a factor of the path.

　　那什么是无漏、出世间、为一正道要素的圣正思维呢？这是其心圣洁无漏的修圣道者和完全证道者的思择、寻、思维、心法的安止、心法的定、专注的觉照、语行。这就是无漏、出世间、为一正道要素的圣正思维。

　　One tries to abandon wrong resolve & to enter into right resolve: This is one”s right effort. One is mindful to abandon wrong resolve & to enter & remain in right resolve: This is one”s right mindfulness. Thus these three qualities -- right view, right effort, & right mindfulness -- run & circle around right resolve.

　　努力祛除不正思维建立正思维，就是正精进。念念觉知地祛除不正思维、建立并保持正思维就是正念。因此正见、正精进和正念三法运行和环绕正思维。

　　[3] Of those, right view is the forerunner. And how is right view the forerunner

　　 One discerns wrong speech as wrong speech, and right speech as right speech. And what is wrong speech

　　 Lying, pisive tale-bearing, abusive speech, & idle chatter. This is wrong speech.

　　在这些要素中，正见是前导。正见是怎样做前导的呢？一个人了知不正语为不正语，正语为正语。那什么是不正语呢？妄语、两舌、恶口、倚语，这就是不正语。

　　And what is right speech

　　 Right speech, I tell you, is of two sorts: There is right speech with effluents, siding with merit, resulting in the acquisitions; and there is noble right speech, without effluents, transcendent, a factor of the path.

　　什么是正语

　　我告诉你,正语有两层次:有漏的正语,俱福报,导致投生善道;圣正语,无漏,出世间,为一正道要素.

　　And what is the right speech that has effluents, sides with merit, & results in acquisitions

　　 Abstaining from lying, from pisive tale-bearing, from abusive speech, & from idle chatter. This is the right speech that has effluents, sides with merit, & results in acquisitions.

　　什么是有漏、俱福报、导致投生善道的正语

　　 不妄语、不两舌、不恶口、不倚语，这就是有漏、俱福报、导致投生善道的正语。

　　And what is the right speech that is without effluents, transcendent, a factor of the path

　　 The abstaining, desisting, abstinence, avoidance of the four forms of verbal misconduct in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right speech that is without effluents, transcendent, a factor of the path.

　　那什么是无漏、出世间、为一正道要素的圣正语呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的、于四种不正的语言行为的不犯、断念、不犯性、避免性。这就是无漏、出世间、为一正道要素的圣正语。[菩提比丘注：世间法的正语按四种方式执行，和所戒的不正语相应；而在出世间的正道方面，单一的正语要素执行四重功能，断除四种不正语的性向。下面所讲的正行同理。]

　　One tries to abandon wrong speech & to enter into right speech: This is one”s right effort. One is mindful to abandon wrong speech & to enter & remain in right speech: This is one”s right mindfulness. Thus these three qualities -- right view, right effort, & right mindfulness -- run &…

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