..续本文上一页 if you want to accord with dharma, just be men of great resolve. If you just shilly-shally spinelessly along, you”re good for nothing.Just as a cracked jug is unfit to hold ghee, so he who would be a great vessel must not be taken in by the deluded views of others. Make yourself master everywhere, and wherever you stand is the true [place].
“Whatever comes along, don”t accept it. One thought of doubt, and instantly the demon [māra] enters your mind. Even a bodhisattva, when in doubt, is taken advantage of by the demon of birth-and-death. Just desist from thinking, and never seek outside. If something should come, illumine it. Have faith in your activity revealed now—there isn”t a thing to do.
“One thought of your mind produces the three realms and, in accordance with causal conditions and influenced by circumstances, the pision into the six dusts takes place. What is lacking in your present responsive activity! In an instant you enter the pure, enter the dirty, enter the Tower of Maitreya, enter the Land of the Three Eyes, and everywhere you travel all you see are empty names.”
17问、如何是三眼国土。师云、我共尔入净妙国土中、着淸净衣、说法身佛。又入无差别国土中、着无差别衣、说报身佛。又入解脱国土中、着光明衣、说化身佛。此三眼国土、皆是依变。约经论家、取法身为根本、报化二身为用。山僧见处、法身即不解说法。所以古人云、身依义立、土据体论。法性身、法性土、明知是建立之法、依通国土。空拳黄叶、用诳小儿。蒺藜菱刺、枯骨上觅什么汁。心外无法、内亦不可得、求什么物。尔诸方言道、有修有证。莫错。设有修得者、皆是生死业。尔言六度万行齐修。我见皆是造业。求佛求法、即是造地狱业。求菩萨、亦是造业。看经看敎、亦是造业。佛与祖师、是无事人。所以有漏有为、无漏无为、为淸净业。有一般瞎秃子、饱吃饭了、便坐禅观行、把捉念漏、不令放起、厌喧求静、是外道法。祖师云、尔若住心看静、举心外照、摄心内澄、凝心入定、如是之流、皆是造作。是尔如今与么听法底人、作么生拟修他证他庄严他。渠且不是修底物、不是庄严得底物。若敎他庄严、一切物即庄严得。尔且莫错。道流、尔取这一般老师口里语、为是眞道、是善知识不思议、我是凡夫心、不敢测度他老宿。瞎屡生、尔一生祇作这个见解、辜负这一双眼。冷噤噤地、如冻凌上驴驹相似。我不敢毁善知识、怕生口业。道流、夫大善知识、始敢毁佛毁祖、是非天下、排斥三藏敎、骂辱诸小儿、向逆顺中觅人。所以我于十二年中、求一个业性、知芥子许不可得。若似新妇子禅师、便即怕趁出院、不与饭吃、不安不乐。自古先辈、到处人不信、被递出、始知是贵。若到处人尽肯、堪作什么。所以师子一吼、野干脑裂。道流、诸方说、有道可修、有法可证。尔说证何法、修何道。尔今用处、欠少什么物、修补何处。后生小阿师不会、便即信这般野狐精魅、许他说事、繋缚人、言道理行相应、护惜三业、始得成佛。如此说者、如春细雨。古人云、路逢达道人、第一莫向道。所以言、若人修道道不行、万般邪境竞头生。智剑出来无一物、明头未显暗头明。所以古人云、平常心是道。大德、觅什么物。现今目前听法无依道人、历历地分明、未曾欠少。尔若欲得与祖佛不别、但如是见、不用疑误。尔心心不异、名之活祖。心若有异、则性相别。心不异故、即性相不别。
Someone asked, “What about the “Land of the Three Eyes”
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The master said, “When you and I together enter the Land of Pure Mystery we put on the robe of purity and preach as the dharmakāya buddha; when we enter the Land of Nondifferentiation we put on the robe of nondifferentiation and preach as the saṃbhogakāya buddha; when we enter the Land of Emancipation we put on the robe of brightness and preach as the nirmāṇakāya buddha. These Lands of the Three Eyes are all dependent transformations.
“According to the masters of the sutras and śāstras, the dharmakāya is regarded as basic substance and the saṃbhogakāya and nirmāṇakāya as function. From my point of view the dharmakāya cannot expound the dharma. Therefore a man of old said, “The [buddha-]bodies are posited depending upon meaning; the [buddha-]lands are postulated in keeping with substance.” So we clearly know that the dharma-nature body and dharma-nature land are fabricated things, based on dependent understanding. Empty fists and yellow leaves used to fool a child! Spiked gorse seeds! Horned water chestnuts! What kind of juice are you looking for in such dried-up bones!
“Outside mind there”s no dharma, nor is there anything to be gained within it. What are you seeking
Everywhere you say, “There”s something to practice, something to obtain.” Make no mistake! Even if there were something to be gained by practice, it would be nothing but birth-and-death karma. You say, “The six pāramitās and the ten thousand [virtuous] actions are all to be practiced.” As I see it, all this is just making karma. Seeking buddha and seeking dharma are only making hell-karma. Seeking bodhisattvahood is also making karma; reading the sutras and studying the teachings are also making karma. Buddhas and patriarchs …
《镇州临济慧照禅师语录 The Recorded Sayings of Chan Master Linji Huizhao of Zhenzhou》全文未完，请进入下页继续阅读…