..续本文上一页 have not been extricated yet. From kshana to kshana, and universally in all worlds, the Bhagavan is constantly doing such various Buddha-Activities and never rest, but in fact he always does nothing."
(* One kshana is equal to one seventy-fifth of a second.)
"Such as, inside that single hair-tip in the space, there are infinite worlds. In those worlds, each infinitesimal thought of the Bhagavan universally reveals various majesties and principles of all Buddhas, and meanwhile he does nothing. Likewise, inside all hair-tips that spread over all universes, there are infinite worlds. For all atoms of those worlds, each atom contains worlds much more than the atoms of all Buddha-Worlds. In one kshana, in all those worlds, the various majesties and activities of all Buddhas are naturally and universally revealed. For example, may be born in heaven, may be in Nirvana, may have extricated innumerable Asamkhyeyas of living beings. In such a way, infinitesimal thought after infinitesimal thought unto the endless future, Bhagavans are constantly performing Buddha-Activities to benefit all living beings, never resting, even at the ultimate end of universes, and at the ultimate end of realms of all living beings. Meanwhile, the Buddha-Worlds do not decrease, the atoms do not increase. Why
Because all dharma(thing)s are like illusive flame, are unstable."
"For example, in this congregation, the great Bodhisattvas as many as atoms of ten Buddha-Worlds, are staying together in this area of 12 yojanas in Magadha state, but do not squeeze each other. Likewise, Each of those atoms contains infinite Buddha-Worlds. Those Buddha-Worlds, some are upward, some are downward, some are face to face, some are back to back, some are side by side, some are interpenetrating, and yet do not obstruct each other. "
"For example, people in dream see many things at a same place, because they are not real, they do not obstruct each other. Likewise, all the universes are shown by the heart(Alaya). Living beings may see kalpa-fire, or see the fire burned out everything; may see the world is made by wind, may see clean or dirty things, may see the world with no Buddha. Each of them sees different scenes, all because of the karma of their own heart."
"For example, driven by hunger and thirst, the hungry ghosts go to the Ganges-river. When they arrive, some of them may see water, some of them may see that the river is filled up with dusts, purulence, blood, dung, and other dirty things."
"Likewise, every living being, who is affected by his own karmas, may see the Buddha”s land is clean or dirty;
May see the Buddha is living, or the Buddha is in Nirvana;
May see the Buddha is teaching the public at the site of enlightenment;
May hear about the foremost truth, or hear the praises for generosity and charity.
May see the Buddha is walking or standing still;
May see the Buddha is sitting or taking food;
May see the Buddha is one time or seven times or one yojana times taller then normal people, or even hundreds, thousands yojana times taller;
May see that the majestic light of Buddha looks like the rising sun or the full moon;
May be born in a period that the Buddha has been in Nirvana long before because of the hindrances of karma;
May be unable to hear the names of Buddhas, just like those hungry ghosts, see no water in Ganges-river but only various dunghills;
May see many Buddhas come from their own pure-land, with great and dignified Bodhisattva-bodies, enter into this congregation or a world, while other living beings only see that the kalpa-fire is burning;
Maybe a world is full of living beings and all of them can see Buddhas;
May see the Tathagata collect all worlds and put them into one Buddha-World, or insert one Buddha-Wor…
《大方广如来不思议境界经 Tathagatas Unimaginable State Sutra》全文未完，请进入下页继续阅读…