..续本文上一页ld into all worlds.

　　 Just like some people with eye-diseases, they stay at a same place but see different scenes, and those scenes do not interfere each other. They cannot see the reality, all because of their eye-diseases.

　　 Likewise, the Dharma-Nature of everything is unimpeded, but because of various minds and relationships, the living beings are hoodwinked so that they do not have correct view, and unable to know the truth."

　　 "Buddha-Son, now I am going to tell you in brief the method of staying in this Samadhi. Just like the Buddha, the Bhagavan who is staying in this Samadhi, by one infinitesimal thought, he universally permeates through infinite Buddha-Lands inside the hair-tips that spread over all universes. For all the atoms of those Buddha-Lands, each of them contains worlds as many as all atoms of the Dharma-Realm. In order to profit all living beings, kshana by kshana, he universally permeates through all worlds, reveals the expedient means, majesties, and activities of the Buddhas as many as atoms of ten Buddha-Worlds, in such a way, unto the time that all living beings have attained Bodhi, the Buddha-Activities never interrupt. Also, for one Buddha, two Buddhas, three Buddhas... up to all Buddhas of the ten directions, the great mighty and virtuous powers shown by each of them are just like that."

　　 Having heard the teaching, Virtue Store Bodhisattva immediately acquired this Samadhi on his seat. Suddenly, he sees those infinite Buddhas and knows all the mighty, virtue and expedient means of them. With the power of this Samadhi, he can also rescue living beings in the same way. At the same time, each of the Hundreds of Ganges-river-sands Bodhisattvas in the congregation also had acquired various Samadhis, ksanti(forbearance)s, and different Bhumi(stage)s.

　　 As for Avalokitesvara Bodhisattva and other great Bodhisattvas of the tenth Bhumi, because all the meritorious virtues and wonderful practices of them are perfected, they had acquired this Samadhi eons before. They can also gather all kalpas and put them into one kshana, store infinite worlds into one atom, permeate through all worlds by one infinitesimal thought, liberate innumerable living beings and always do nothing, because of their abilities of showing all Buddha-Activities naturally. Thus, although they heard this Dharma, they gained no improvement by that, just like the bottles filled with water, which will not receive even one extra drop of water in a rain.

　　 At that time, the Bhagavan in the Samadhi emitted a light named Great-Apocalypse from the position between his eyebrows(urna). For all the Bodhisattvas practicing with effort and had not yet acquired the tenth Bhumi, once they had been illuminated by that light, they immediately saw infinite Buddha-Worlds in all hair-tips of universes and the Buddha-Worlds in all atoms, just like a vitreous bottle filled with white mustard seeds, the observer can clearly see the inside. Likewise, those Bodhisattvas saw infinite Buddha-Worlds in atoms, saw all Buddhas in those worlds, and saw all Buddha-Bodies inside each Buddha-Body. Each Buddha has infinite names, for sake of every single living being. Infinitesimal thoughts by infinitesimal thoughts, they constantly and naturally appear in every Buddha-Worlds, in Anuttara-Samyak-Sambodhi. For example, the Wish-fulfilling pearl on the high streamer can rain various treasures naturally according to the wishes of living beings. Likewise, the Tathagatas, who are manifesting that they had achieved the Correct-Awakening in various worlds, can liberate innumerable living beings naturally, and various living beings of those worlds do not obstruct each other. Just like the one with transcendental power, can travel through spaces, mountains, rivers, rocks, and cliffs …

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