37.dNos-pobrdyad dos-bdun-cui gran-dren dpag-bsam myu-gu shes-bya ba (《西 藏 文 献 目 录 》 编 号 No.1073)
38.mNon-par rtogs-pai rgyan gyi dka-”gnas kyispyi-donnun bsdus blogsar mgul-rgyan shes-bya-ba.(No.11074)
39.dGe- ”dun ni-sui spyi-don mdor-bsdus (No.11075)(以 上 三 书 之 作 者 为 ：Sum-pa mkhan-po, ye-ses dpal-”byor)
40.Ser-phyin man-nag gi bstan-bcos mnon-rtogs rgyan grel-pa dan-bcos-pa”i snin-po-rgyan gyi don legs-par bsan-pa yum-don gsal-pai sgron-me. ( A : Bsod -nams grags-dpal rnam-bpyd mdhog gisde. No.11542 )
41.Phags-pa brgyad-ston-pai grel-chen rgyan-snan las btus-pai ner-mkho mdo-don lta-bai mig byed shes-bya-ba.( A : bBtans-can dga” ba” i blo-gros,No. 11046 )
42.Ser-phyin mnon-rtogs-rgyan gyi tshig-don rnam-par bsad-pa ma-pham snal-lung shes-bye-ba.(A : mDo nag bstan-pa”i n-ma, No.11544 )A PRELIMINARY STUDY ON THE ABHISAMAYALAMKARA By Chen Yu-Jiou
The `Abhisamayalamkara` is a `Mahayana` treatise which had far-reaching impact on Indo-Tibetan Buddhism. The present paper attempts at providing a preliminary conspectus discussing its composition,the meaning of its title, its author, nature,contents, thought, commentaries, and influence on Buddhism in India and Tibet. The author arrives at the following conclusions:
1. The `Abhisamayalamkara` is an outline commentary on the Large Sutra on Perfect Wisdom. A comparison with the Vastusamgraha of the `Yogacarya-bhumi` reveals that it indeed possesses `matrka`characteristics and amounts to the `matrka` verses which summarize the essential meaning of the Large Sutra on Perfect Wisdon. Their relationship is like that between the `matrkas` of the Vastu-samgraha”s Sutra-vastu and the `Samyuktagama` .
2. As to its thought, the `Abhisamayalamkara`mainly presents the `Madhayamika` concept of all dharmas being devoid of self-nature, but also incorporates the graduated practices of the `Yogacara` . With high probability, these are the beginnings of the " `Yogacara` Substantialist School of the Middle Way" of late Indian `Mahayana`Buddhism.
3. Since firstly, the `Abhisamayalamkara`characteristically resembles the `matrkas` of the Sutra-vastu, secondly, its main thought is `Madhyamika` , but the stages of practice are adopted from `Yogacara` , thirdly, some parts of the `Abhisamayalamkara` are very much akin to main `Yogacara` treatises like the `Mahayanasutralamkara` ,`Mahayanasamgraha` , and Abhidharmasamuccaya, the present writer is of the opinion that the author of the `Abhisamayalamkara`was a great thinker with a comprehensive understanding of both `Madhyamika` and `Yogacara`teachings. It is, however, hard to decide upon whether he was a `Madhayamika` scholar with strong inclinations toward `Yogacara` practice or a Yoga master who was heavily influenced by `Nagarjuna”s`teachings, or whether he really wrote under the prestigious name Maitreya.
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