..续本文上一页 who, after leaving behind covetousness and existence, is disgusted with cutting and binding (others), he who has overcome doubt, and is without pain, such a one will wander rightly in the world. (366)

　　 10. ”And knowing what becomes him, the Bhikkhu will not harm any one in the world, understanding the Dhamma thoroughly, such a one will wander rightly in the world. (367)

　　 11. ”He to whom there are no affections whatsoever, whose sins are extirpated from the root, he free from desire and not longing (for anything), such a one will wander rightly in the world. (368)

　　 12. ”He whose passions have been destroyed, who is free from pride, who has overcome all the path of passion, is subdued, perfectly happy (parinibbuta), and of a firm mind, such a one will wander rightly in the world. (369)

　　 13. ”The believer, possessed of knowledge, seeing

　　[1. Na so upadhîsu sâram eti

　　 Âdânesu vineyya khandarâgam

　　 So anissito anaññaneyyo

　　 Sammâ so.]

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　　the way (leading to Nibbâna), who is no partisan amongst the partisans (of the sixty-two philosophical views), wise after subduing covetousness, anger, such a one will wander rightly in the world. (370)

　　 14. ”He who is pure and victorious, who has removed the veil (of the world), who is subdued in the Dhammas, has gone to the other shore, is without desire, and skilled in the knowledge of the cessation of the Samkhâras, such a one will wander rightly in the world. (371)

　　 15. ”He who has overcome time (kappâtîta) in the past and in the future, is of an exceedingly pure understanding, liberated from all the dwelling-places (of the mind), such a one will wander rightly in the world. (372)

　　 16. ”Knowing the step (of the four truths), understanding the Dhamma, seeing clearly the abandonment of the passions, destroying all the elements of existence (upadhî), such a one will wander rightly in the world.” (373)

　　 17. ”Certainly, O Bhagavat, it is so: whichever Bhikkhu lives in this way, subdued and having overcome all bonds, such a one will wander rightly in the world.” (374)

　　Sammâparibbâganiyasutta is ended.

　　--------------------------------------------------------------------------------

　　14. DHAMMIKASUTTA.

　　Buddha shows Dhammika what the life of a Bhikkhu and what the life of a householder ought to be.

　　 So it was heard by me:

　　 At one time Bhagavat dwelt at Sâvatthî, in Getavana, in the park of Anâthapindika. Then the follower (upâsaka) Dhammika, together with five

　　p. 63

　　hundred followers, went to Bhagavat, and having gone to Bhagavat and saluted him, he sat down apart; sitting down apart the follower Dhammika addressed Bhagavat in stanzas:

　　 1. ”I ask thee, O Gotama of great understanding, How is a Sâvaka (disciple) to act to be a good one

　　 is it the one who goes from his house to the wilderness, or the followers with a house

　　 (375)

　　 2. ”For thou knowest the doings of this world and that of the gods, and the final end; there is nobody like thee seeing the subtle meaning (of things); they call thee the excellent Buddha. (376)

　　 3. ”Knowing all knowledge thou hast revealed the Dhamma, having compassion on creatures; thou hast removed the veil (of the world), thou art all-seeing, thou shinest spotless in all the world. (377)

　　 4. ”The king of elephants, Erâvana by name, hearing that thou wert Gina (the Conqueror), came to thy presence, and having conversed with thee he went away delighted, after listening (to thee, and saying), "Very good!" (378)

　　 5. ”Also king Vessavana Kuvera came to ask thee about the Dhamma; him, too, thou, O wise man, answeredst when asked, and he also after listening was delighted. (379)

　　 6. ”All t…

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