Why Are We Here

　　by Ajahn Chah

　　This Rains Retreat I don”t have much strength, I”m not well, so I”ve come up to this mountain here to get some fresh air. People come to visit but I can”t really receive them like I used to because my voice is just about had it, my breath is just about gone. You can count it a blessing that there is still this body sitting here for you all to see now. This is a blessing in itself. Soon you won”t see it. The breath will be finished, the voice will be gone. They will fare in accordance with supporting factors, like all compounded things. The Lord Buddha called it khaya vayam, the decline and dissolution of all conditioned phenomena.

　　How do they decline

　　 Consider a lump of ice. Originally it was simply water...they freeze it and it becomes ice. But it doesn”t take long before it”s melted. Take a big lump of ice, say as big as this tape recorder here, and leave it out in the sun. You can see how it declines, much the same as the body. It will gradually disintegrate. In not many hours or minutes all that”s left is a puddle of water. This is called khaya vayam, the decline and dissolution of all compounded things. It”s been this way for a long time now, ever since the beginning of time. When we are born we bring this inherent nature into the world with us, we can”t avoid it. At birth we bring old age, sickness and death along with us.

　　So this is why the Buddha said khaya vayam, the decline and dissolution of all compounded things. All of us sitting here in this hall now, monks, novices, laymen and laywomen, are without exception "lumps of deterioration." Right now the lump is hard, just like the lump of ice. It starts out as water, becomes ice for a while and then melts again. Can you see this decline in yourself

　　 Look at this body. It”s aging every day ... hair is aging, nails are aging...everything is aging!

　　You weren”t like this before, were you

　　 You were probably much smaller than this. Now you”ve grown up and matured. From now on you will decline, following the way of nature. The body declines just like the lump of ice. Soon, just like the lump of ice, it”s all gone. All bodies are composed of the four elements of earth, water, wind and fire. A body is the confluence of earth, water, wind, and fire, which we proceed to call a person. Originally it”s hard to say what you could call it, but now we call it a "person." We get infatuated with it, saying it”s a male, a female, giving it names, Mr., Mrs., and so on, so that we can identify each other more easily. But actually there isn”t anybody there. There”s earth, water, wind and fire. When they come together in this known form we call the result a "person." Now don”t get excited over it. If you really look into it there isn”t anyone there.

　　That which is solid in the body, the flesh, skin, bones and so on, are called the earth element. Those aspects of the body which are liquid are the water element. The faculty of warmth in the body is the fire element, while the winds coursing through the body are the wind element.

　　At Wat Ba Pong we have a body which is neither male or female. It”s the skeleton hanging in the main hall. Looking at it you don”t get the feeling that it”s a man or a woman. People ask each other whether it”s a man or a woman and all they can do is look blankly at each other. It”s only a skeleton, all the skin and flesh are gone.

　　People are ignorant of these things. Some go to Wat Ba Pong, into the main hall, see the skeletons...and then come running right out again! They can”t bear to look. They”re afraid, afraid of the skeletons. I figure these people have never seen themselves before. Afraid of the skeletons... they don”t reflect on the great value of a skeleton. To get to the monastery they had to ride in a car or walk... …

《Why Are We Here

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