Right Restraint

　　by Ajahn Chah

　　Restrain and be cautious about the six sense faculties of the eye seeing forms, the ear hearing sounds, and so forth. This is what we are constantly teaching about in so many different ways. It always comes back to this. But to be truthful with ourselves, are we really aware of what goes on

　　 When the eye sees something, does delight come about

　　 Do we really investigate

　　 If we investigate, we will know that it is just this delight that is the cause for suffering to be born. Aversion is the cause for suffering to be born. These two reactions actually have the same value. When they occur, we can see the fault of them. If there is delight, it is merely delight. If there is aversion, it is merely aversion. This is the way to quell them.

　　For example, we attach special importance to the head. From the time we are born, in this society, we learn that the head is something of the utmost significance. If anyone touches it or hits it, we are ready to die. If we are slapped on other parts of our body, it”s no big deal, but we give this special importance to the head, and we will get really angry if anyone slaps it.

　　It”s the same with the senses. Sexual intercourse excites the minds of people, but it really isn”t different from sticking a finger in your nostril. Would that mean anything special to you

　　 But worldly beings have this attachment to the other entrance; whether it is animals or humans, it has special importance to them. If it were a finger picking a nostril, they wouldn”t get excited over that. But the sight of this one inflames us. Why is this

　　 This is where becoming is. If we don”t attach special importance to it, then it”s just the same as putting a finger in your nostril. Whatever happened inside, you wouldn”t get excited; you”d just pull out some snot and be done with it.

　　But how far is your thinking from such a perception

　　 The ordinary, natural truth of the matter is just like this. Seeing in this way, we aren”t creating any becoming, and without becoming there won”t be a birth - there won”t be happiness or suffering over it, there won”t be delight coming about. There is no grasping attachment when we realize this place for what it is. But worldly beings want to put something there. That”s what they like. They want to work in the dirty place. Working in a clean place is not interesting, but they rush to work in this place. And they don”t even have to be paid to do it!

　　Please look at this. It”s just a conventional reality that people are stuck in. This is an important point of practice for us. If we contemplate the holes and entrances of our nose and ears and the rest, we can see that they are all the same, just orifices filled with unclean substances. Or are any of them clean

　　 So we should contemplate this in the way of Dhamma. The truly fearful is here, nowhere else. This is where we humans lose our minds.

　　Just this is a cause, a basic point of practice. I don”t feel that it”s necessary to ask a lot of questions of anyone or interview a lot. But we don”t investigate this point carefully. Sometimes I see monks heading off carrying the big glot 1, walking here and there under the hot sun, wandering through many provinces. When I watch them, I think, ”It must be fatiguing”.

　　””Where are you going

　　”” ””I”m seeking peace.””

　　I don”t have any answer for that. I don”t know where they can seek peace. I”m not disparaging them; I was like that too. I sought peace, always thinking it must be in some other place. Well, it was true, in a way. When I would get to some of those places, I was a little bit at ease. It seems people have to be like this. We always think some other place is comfortable and peaceful. When I was traveling I saw the dog in Pabhākaro”s house 2. They had this big dog. Th…

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