..續本文上一頁dha is always present in the world, but is not stained by worldly dharmas.” Followers of the Way, if you want to become a buddha, don”t go along with the ten thousand things.
When mind arises, all kinds of dharmas arise;
When mind is extinguished, all kinds of dharmas are extinguished.
When mind does not arise,
The ten thousand dharmas have no fault.
Neither in this world nor beyond this world is there any buddha or dharma; they neither reveal themselves nor are they ever lost. Even if such things existed, they would only be words and writings for placating little children, expedient remedies for illnesses, displays of names and phrases. Moreover, names and phrases are not of themselves names and phrases; it is you, who right now radiantly and vividly perceive, know, and clearly illumine [everything]—you it is who affix all names and phrases.
“Virtuous monks, by creating the karma of the five heinous crimes, you attain emancipation.”
22問、如何是五無間業。師雲、殺父害母、出佛身血、破和合僧、焚燒經像等、此是五無間業。雲、如何是父。師雲、無明是父。爾一念心、求起滅處不得、如響應空、隨處無事、名爲殺父。雲、如何是母。師雲、貪愛爲母。爾一念心、入欲界中、求其貪愛、唯見諸法空相、處處無著、名爲害母。雲、如何是出佛身血。師雲、爾向淸淨法界中、無一念心生解、便處處黑暗、是出佛身血。雲、如何是破和合僧。師雲、爾一念心、正達煩惱結使、如空無所依、是破和合僧。雲、如何是焚燒經像。師雲、見因緣空、心空、法空、一念決定斷、迥然無事、便是焚燒經像。大德、若如是達得、免被他凡聖名礙。爾一念心、祇向空拳指上生寔解、根境法中虛捏怪。自輕而退屈言、我是凡夫、他是聖人。禿屢生、有甚死急、披他師子皮、卻作野幹鳴。大丈夫漢、不作丈夫氣息、自家屋裏物不肯信、祇麼向外覓、上他古人閑名句、倚陰博陽、不能特達。逢境便緣、逢塵便執、觸處惑起、自無准定。道流、莫取山僧說處。何故。說無憑據、一期間圖畫虛空、如彩畫像等喩。道流、莫將佛爲究竟。我見猶如廁孔、菩薩羅漢、盡是枷鎖、縛人底物。所以文殊仗劍、殺于瞿昙、鴦掘持刀、害于釋氏。道流、無佛可得。乃至叁乘五性、圓頓敎迹、皆是一期藥病相治、並無實法。設有、皆是相似、表顯路布、文字差排、且如是說。道流、有一般禿子、便向裏許著功、擬求出世之法。錯了也。若人求佛、是人失佛。若人求道、是人失道。若人求祖、是人失祖。大德、莫錯。我且不取爾解經論、我亦不取爾國王大臣、我亦不取爾辯似懸河、我亦不取爾聰明智慧、唯要爾眞正見解。道流、設解得百本經論、不如一個無事底阿師。爾解得、即輕蔑他人。勝負修羅、人我無明、長地獄業。如善星比丘、解十二分敎、生身陷地獄、大地不容。不如無事休歇去。饑來吃飯、睡來合眼。愚人笑我、智乃知焉。道流、莫向文字中求。心動疲勞、吸冷氣無益。不如一念緣起無生、超出叁乘權學菩薩。大德、莫因循過日。山僧往日、未有見處時、黑漫漫地。光陰不可空過、腹熱心忙、奔波訪道。後還得力、始到今日、共道流如是話度。勸諸道流、莫爲衣食。看世界易過、善知識難遇。如優昙花時一現耳。爾諸方聞道有個臨濟老漢、出來便擬問難、敎語不得。被山僧全體作用、學人空開得眼、口總動不得。懵然不知以何答我。我向伊道、龍象蹴踏、非驢所堪。爾諸處祇指胸點肋、道我解禅解道、叁個兩個、到這裏不奈何。咄哉、爾將這個身心、到處簸兩片皮、诳謼闾閻。吃鐵棒有日在。非出家兒、盡向阿修羅界攝。夫如至理之道、非诤論而求激揚、铿锵以摧外道。至于佛祖相承、更無別意。設有言敎、落在化儀叁乘五性、人天因果。如圓頓之敎、又且不然。童子善財、皆不求過。大德、莫錯用心。如大海不停死屍。祇麼擔卻、擬天下走。自起見障、以礙于心。日上無雲、麗天普照。眼中無翳、空裏無花。道流、爾欲得如法、但莫生疑。展則彌綸法界、收則絲發不立。曆曆孤明、未曾欠少。眼不見、耳不聞、喚作什麼物。古人雲、說似一物則不中。爾但自家看。更有什麼。說亦無盡、各自著力。珍重。
Someone asked, “What is the karma of the five heinous crimes
”
The master said, “Killing the father, slaying the mother, shedding the blood of a buddha, destroying the harmony of the sangha, and burning the scriptures and images—this is the karma of the five heinous crimes.”
“What is meant by “father”
”
The master said, “Avidyā is the father. When the place of arising or extinguishing of a single thought in your mind is not to be found, as with a sound reverberating throughout space, and there is nothing anywhere for you to do—this is called “killing the father”.”
“What is meant by “mother”
”
The master said, “Covetousness is the mother. When a single thought in your mind enters the world of desire and seeks covetousness, but sees that all dharmas are only empty forms, and [thus] has no attachment anywhere—this is called “slaying the mother”.”
“What is meant by “shedding the blood of a buddha”
”
The master said, “When in the midst of the pure dharma realm you haven”t in your mind a single reasoning thought, and [thus] pitch blackness pervades everywhere—this is called “shedding the blood of a buddha”.”
“What is meant by “destroying the harmony of the sangha”
”
The master said, “When a single thought in your mind truly realizes that the bonds and enticements of the passions are like space with nothing upon which to depend—this is called “destroying the harmony of the sangha”.”
“What is meant by “burning the scriptures and images”
”
The master said, “When you see that causal relations are empty, that mind is empty, and that dharmas are empty, and [thus] your single thought is…
《鎮州臨濟慧照禅師語錄 The Recorded Sayings of Chan Master Linji Huizhao of Zhenzhou》全文未完，請進入下頁繼續閱讀…