..續本文上一頁ha Publications, 1989.
S. K. Hookham, The Buddha Within : Tathagatagarbha Doctrine
According to the Shentong Interpretation of the Ratnagotravibhaga
, Albany : State University of New York Press. 1991.
這是近年來有關《寶性論》研究的著作，可謂是集多年來如來藏學有關《寶性
論》研究之大成，值得參考。
注17：Aaron Ken Koseki, Chi-Tsang”s Ta-ch”eng hsuan-lun : the two truths
and the Buddha nature, Ph. D. dissertation, University of Wisoconsin
-Madison, 1977.
作者以吉藏《大乘玄論》爲其博士論文的標的，文中對吉藏的二谛與佛性思想
做研討。
注18：Minoru Kiyota, "Tathagatagarbha Thought -- A Buddhist Experiential
Philosophy (With Prefatory Comments on "Tathagatagarbhavada" and
"Monism") ," 《日本大學精神文化研究所，教育製度研究所紀要》第一二集
(古田紹欽教授古稀紀念號) 1981, p. 1-20, 393- 412. 或
Minoru Kiyota, "Tathagatagarbha Thought -- A Basis of Buddhist
Devotionalism in East Asia," Japanese Journal of Religious
Studies. vol.12, 1985, p.207-231.
本文爲清田實有關如來藏思想的代表作，雖然其如來藏思想的文章不多，但在
他指導下有多位學生以如來藏/佛性爲博士論文題目。
Whalen Lai, "Sinitic Speculations on Buddha Nature," Philosophy East
and West, vol. 32, no. 2, 1982.
本文爲黎惠倫于其多篇有關中國佛教的英文論著中，少數討論佛性思想的文章
之一。
Griffiths, Paul J. and John Keenan, Buddha Nature : A Festschrift in
Honor of Minoru Kiyota, Tokyo : Buddhist Books International,
1990.
本書爲准備清田實教授退休的紀念集(但至目前尚未退休)，收有十篇由其弟
子寫的關于如來藏/佛性的文章，值得參考。
Alexander Piatigorsky, "Some Observations on the Notion of
Tathagatagarbha," in The Buddhist Forum, vol. III, ed. by
T. Skorupski and others, 1994, p.239-247.
注19：Alex Wayman, "The Mahasamghika and the Tathagatagarbha," Journal of
the International Association of Buddhist Studies, 1:1, 1978, p.35-
52.
William Grosnick, "Nonorigination and Nirvana in the Early
Tathagatagarbha Literature." The Journal of the International
Association of Buddhist Studies, vol.4, no.2, 1981. p.35-47.及
William Grosnick, "Cittaprakrti and Ayonisomanasikara in the
Ratnagotravibhaga : A Precedent for the Hsin-Nien Distinction of
the Awakening of Faith," Journal of the International Association
of Buddhist Studies, vol.6(8
), no.2, 1983. p.35-47.
以上文章是討論早期如來藏文獻的作品，如大衆部與如來藏的關系，早期如來
藏文獻的非緣起與涅槃觀及心性與非如理作意之研究等。
Shih Heng-ching, "The Significance of Tathagatagarbha : a Positive
Expression of Sunyata," Philosophical Review, vol.ll, 1988, p.227-
246.
恒清法師以真常系經論，探討如來藏的空性義，以駁斥主張如來藏爲一元論的
論調。
Brain E. Brown, Buddha Nature : A Study of the Tathagatagarbha and
Alaya-vijnana, Delhi : Motilal Banarsidass Publishers, 1991.
前篇爲如來藏與空性的交涉，本書則爲如來藏與唯識的交涉，內容請參閱注
3。
注20：Sallie B. King, "Buddha Nature and the Concept of Person,"
Philosophy East and West, Vol.39, no.2, April, 1989, p.151-70.
Whalen Lai, "Buddha-nature and Human Nature - A Discussion of the
Differences and Similarities between the Teachings of Confucianism
and of Buddhism and Their Mutual Influence," Journal of Chinese
Philosophy, vol.23, no.1, 1991, p.3-33.
Diana Paul, The Buddhist Feminine ideal : Queen Srimala and the
Tathagata-garbha, Madison : American Academy of Religion, 1980. (
Missoula, Mont. : Scholars Press)
以上叁篇文章以〈佛性與人的概念〉爲題，進而有探討〈佛性與人性〉及〈佛
教的女性觀念：勝鬘夫人與如來藏〉等問題的兩篇論文。
注21：討論中國佛教的英文文章很多，今選錄與佛性有關的文章如下：
Robert Michael Gimello, Chih-yen (智俨，602-668) and the
Foundations of Hua-yen Buddhistm, Ph. D. dissertation, Columbia
University, 1976, p.256-337.
詹密羅以華嚴宗的創始，討論如來藏與中國地論師、攝論師的關系等問題。
Jan Yun-hua, "The Mind as the Buddha-nature : Concept of Absolute in
Ch”an Buddhism," Philosophy East and West, 31, 1981.
名佛學學者冉雲華教授，以禅佛教討論心性與佛性的概念。
Peter Gregory, Tsung-mi”s Inquiry into the Origin of Man : A Study
Of Chinese Buddhist Hermeneutics, Ph. D. dissertation, Harvard
University, 1981, p.92-207.
《宗密的原人論：中國佛教诠釋學研究》中，討論華嚴圓頓教與如來藏的關
系。
Liu Ming-wood, "The Problem of the Icchantika in the Mahaparinirvana
Sutra,"…
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