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什麼是緣起法?緣起法是什麼意思?

在丁福保佛學大詞典、英漢對照詞典、法相辭典、阿含辭典中都找到了“什麼是緣起法”在不同出處下的解釋,請查閱下面的答案。
【丁福保佛學大詞典】對“什麼是緣起法”的解釋

  (術語)即十二緣起也。

【英漢對照詞典】對“什麼是緣起法”的解釋

Law  of  Dependent  Origination  ==  緣起法

It  states  that  all  phenomenon  arise  depending  upon  a  number  of  casual  factors.  In  other  word,  it  exists  in  condition  that  the  other  exist;  it  has  in  condition  that  others  have;  it  extinguishes  in  condition  that  others  extinguish;  it  has  not  in  condition  that  others  have  not.  For  existence,  there  are  twelve  links  in  the  chain:
Ignorance  is  the  condition  for  karmic  activity;  karmic  activity  is  the  condition  for  consciousness;  consciousness  is  the  condition  for  the  name  and  form;  name  and  form  is  the  condition  for  the  six  sense  organs;  six  sense  organs  are  the  condition  for  contact;  contact  is  the  condition  for  feeling;  feeling  is  the  condition  for  emotional  love/craving;  emotional  love/craving  is  the  condition  for  grasping;  grasping  is  the  condition  for  existing;  existing  is  the  condition  for  birth;  birth  is  the  condition  for  old  age  and  death;  old  age  and  death  is  the  condition  for  ignorance;  and  so  on.

【法相辭典】對“什麼是緣起法”的解釋

品類足論六卷九頁雲:緣起法雲何?謂有爲法。 - 朱芾煌

【阿含辭典】對“什麼是緣起法”的解釋

指依條件生滅的理則與現象,如「當這個存在了,就會有那個(此有故彼有);以這個的生起,那個就生起(此起故彼起)」是緣起的「流轉理則」,「當這個不存在了,就沒有那個(此無故彼無);以這個的滅,那個就滅了(此滅故彼滅)」是緣起的「還滅理則」。「以無明爲條件而有行(緣無明行),以行爲條件而有識(緣行識),以識爲條件而有名色(緣識名色),以名色爲條件而有六入處(緣名色六入處),以六入處爲條件而有觸(緣六入處觸),以觸爲條件而有受(緣觸受),以受爲條件而有愛(緣受愛),以愛爲條件而有取(緣愛取),以取爲條件而有有(緣取有),以有爲條件而有生(緣有生),以生爲條件而有老死(緣生老死)。」是緣起的流轉現象,稱爲「十二緣起、緣起十二支、十二支緣起、十二緣法、十二因緣」,如果將「無明」含在「觸」(即「無明觸」)中,將「行」含在「愛」中,則稱爲「緣起十支說、十支緣起」,如果只說明「愛、取、有、生、老死」,則稱爲「緣起五支說、五支緣起」。「從無明的褪去無余滅而行滅(無明滅故行滅);從行滅而識滅(行滅故識滅)……從生滅而老病死滅(生滅故老病死滅)。」是緣起的「還滅現象」。另譯爲「因緣法」 - 莊春江居士編

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