..续本文上一页t would be toward pungent smoke in the sky.

　　若过是偶发，有情性仁贤，则瞋亦非理；如瞋烟蔽空

　　41. Disregarding the principle of cause, such as a stick and the like, if I become angry with the one who impels it, then it is better if I hate hatred, because that person is also impelled by hatred.

　　棍杖所伤人，不应瞋使者；枚复瞋使故，理应憎其瞋。

　　42. In the past, I too have inflicted such pain on sentient beings; therefore, I, who have caused harm to sentient beings, deserve that in return.

　　我昔于有情，曾作如是害；既曾伤有情，理应受此损。

　　43. Both his weapon and my body are causes of suffering. He has obtained a weapon, and I have obtained a body. With what should I be angry

　　敌器与我身，二皆致苦因；双出器与身，于谁该当瞋？

　　44. Blinded by craving, I have obtained this boil that appears as a human body, which cannot bear to be touched. When there is pain, with whom should one be angry

　　身似人形疮，轻触苦不堪；盲目我爱执，遭损谁当瞋？

　　45. I do not desire suffering; yet, fool that I am, I desire the cause of suffering. When suffering emerges due to my own fault, why should I be angry with anyone else

　　愚夫不欲苦，偏作诸苦因；既由己过害，岂能憎于人？

　　46. Just as the forest of razor leaves and the birds of hell are brought into existence by my actions, so is this. With whom should I be angry

　　譬如地狱卒，及诸剑叶林，既由己业生，于谁该当瞋？

　　47. Those who hurt me are impelled by my actions, as a result of which they will go to the infernal realms. Surely, it is I alone who have ruined them.

　　宿业所引发，令他损恼我，因此若堕狱，岂非我害他？

　　48. On account of them, many vices of mine diminish through forbearance. On account of me, they enter infernal realms with long lasting agonies.

　　依敌修忍辱，消我诸多罪；怨敌因我忍，堕狱久受苦。

　　49. It is I alone who harm them, and they are my benefactors. O Wicked mind, why do you misconstrue this and become angry

　　若我令受害，敌反饶益我，则汝粗暴心， 何故反瞋彼？

　　50. If there is virtue in my intention, I will not enter the infernal realms. If I protect myself, what will happen to them here

　　若我有功德，必不堕地狱。若吾自守护，则彼何所得？

　　51. If I were to retaliate, they would not be protected and my conduct would be impaired. Because of that, those in anguish would be lost.

　　若以怨报怨，则敌不护罪；吾行将退失，难行亦毁损。

　　52. Because of its immateriality, the mind can never be harmed by anyone. However, due to its attachment to the body, the mind is tormented by suffering.

　　心意无形体，谁亦不能毁；若心执此身，定遭诸苦损。

　　53. Neither contempt, abusive speech, nor disgrace harms the body. Why then, mind, O mind, do you become angry

　　轻蔑语粗鄙，口出恶言辞，于身既无害，心汝何故瞋？

　　54. Will the unkindness of others toward me devour me in this life or another, that I am so adverse to it

　　谓他不喜我；然彼于现后，不能毁损我，何故厌讥毁？

　　55. If I am adverse to it because it hinders my material gain, my acquisitions will vanish in this life, but my sin will surely remain.

　　谓碍利养故；纵我厌受损，吾利终须舍，诸罪则久留。

　　56. It is better that I die today, than have a long, corrupt life. For even after living a long time, I shall have the suffering of death.

　　宁今速死殁，不愿邪命活；苟安纵久住，终必遭死苦。

　　57. One person wakes up after enjoying a hundred years of pleasure in sleep, and another person wakes up after being happy for a moment.

　　梦受百年乐，彼人复苏醒；或受须臾乐，梦已此人觉；

　　58. Does happiness return to either once they have awakened

　　 It is the same at the moment of death for one who lives a long time and for one who lives a short time.

　　觉已此二人，梦乐皆不还。寿虽有长短，临终唯如是！

　　59. Even though I have acquired many possessions and have enjoyed pleasures for a long time, I shall depart empty handed and naked as if I had been robbed.

　　设得多利养，长时享安乐，死如遭盗劫，赤裸空手还。

　　60. What if I destroy vice and perform virtue while living off my acquisitions

　　 Do vice and the destruction of virtue not occur for one who gets angry on account of material gains

　　谓利能活命，净罪并修福；然为利养瞋，福尽恶当生。

　　61. If the meaning of my life vanishes, then what is the point of a life that creates only non-virtue

　　若为尘俗活，复因彼退堕，唯行罪恶事，苟活义安在？

　　62. If you think that your hatred toward one who disparages you is because he dries away sentient beings, why does your anger not arise a…

《《入菩萨行》寂天著 The Bodhicaryavatara by Shantideva》全文未完，请进入下页继续阅读…