..续本文上一页from existence, nor after unfeeling from emptiness, which is natural to be out of sight with a general kind of soul. Motion to calmness means calmness to motion. The two sides won”t come to a stop, while you are merely aware of one side. If one side had not been known, the two sides should have failed. It is from void to void that you seek after being or non-being. More words are not suitable to more thoughts. Wherever there are no words or thoughts, it is a direct rout to approach to The Way. @No errors or dharma, no sense or mind. Mind is always far away from a state of it, the state of mind is almost far away from the mind. The state comes from the state of mind , the mind comes from the mind of state. If you are still aware of the mind and the state, they are really empty for good. As soon as you feel void the same as the two, void includes all. Not seen, the spirit and substance are not aside
The Way is always wide and wide, not easy or difficulty. The simple and folly have unclear ideas, which are sometimes quick, sometimes slow. @ It is a wrong road that you take hold of it is not proper. While giving it up, the body of The Way doesn”t exist in it. When your nature is always with The Way, You are set free from worldly troubles. And yet when the mind fights against the nature, you are unaware and absent-minded. Don”t annoy your spirit and there should be no differences between being close or unfriendly. If you wanted to gain One Yana, you should not hate Six Dusts, which are not disliked, you are aware and conscious. The wise is barely a doer for good and the simple is always a binder of himself. @The dharma is never different one, which you have a desire to like. Isn”t it an extremely huge fault while your mind making use of your mind
When you are a fan of birth and puzzled, understanding is neither good nor bad. Meanwhile you have to deeply think over all which has two sides. Why work hard to grasp rosy dreams and empty flowers
At once you ought to give up success and failure, right and wrong .Your eyes are not open and lots of dreams are out of sight promptly. The mental power being the same , ten thousand of dharmas are the same ,too. @ The nature of the Truth is actually mystic, it lies in how you forget the conditions. Looking through ten thousand of dharmas together, which is still back to the nature finally once again. Looking over it, it is why they have been out of sight, nothing will be taken for example. There is no movement in stopping movement and there is no stop in a stop to movement, neither of which come to an existence, well, why and where the existence is
There is no rules to be a last seeker of them. Where there is an equal and calm soul, nothing which will be done come to a stop. When a single doubt is kept completely pure with direct and correct beliefs @ There is no doubts to be left at all, which will not be able to have been remembered anymore. Empty and empty light always is a shiner of itself , barely bothering the mental power of yours. It is pretty unthinkable, at the same time, it is quite difficulty for you to make use of the knowledge in judging it. The unconditioned, unchanging reality and dharmakaya is neither the other nor himself, which you want so much to be the same as, only saying they are not two. The not-two which is the same always includes all for ever The wise around the ten directions have all come into this temple of Buddha. The temple isnot kept long, one mind being ten thousand years. However, the temple is just here or not here, the ten directions are still in first sight. The minimum one is just the same as the maximum one, completely forgetting its state, meanwhile, the maximum one is right the minimum one, not seeing its sides and appearances. Being is just non-bei…
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