..续本文上一页 the Lord Buddha and the Dhamma no longer have supremacy

　　 Are those practitioners—who have realized the Truth by following the Buddha”s teaching—seen merely as pious frauds and enemies of the people

　　 What ails Thai Buddhists

　　 Are they not decent human beings

　　 Why are they behaving like a pack of dogs

　　! That”s the attitude I”m forced to take.

　　佛世尊的法完全在世间灭了吗？佛世尊与法是否已失去崇高的地位呢？那些修行者们——跟随佛陀的教导而证悟者——是否被认为是虚伪的神棍和人们的敌人？泰国佛教徒到底怎么了？难道他们不是体面的人类吗？为什么他们表现得像一群狗？！这是我被迫采取的态度。

　　But, I am not angry with anyone. The forceful tone of my remarks derives from the power of Dhamma. Dhamma is imperturbable. It feels no anger or resentment toward anybody. However, Dhamma always expresses itself with its full power. The same can be said for the kilesas: they tend to express themselves forcefully, with the full power in their possession. The difference is that expressions of the kilesas” power causes terrible damage to the world while expressions of Dhamma”s power are like water cooling the world”s fires.

　　无论如何，我没有生气任何人，我那语气强烈的评论来自于法的力量，法不会动摇，它不会对任何人生气或怨恨。不过，法永远以充沛的力量显现自己。烦恼也可以这么说：他们也以所拥有的力量，充沛地显现自己。分别在于烦恼的力量为世间带来可怕的破坏，而法的力量就像水清凉世间的火。

　　Do you think that I spoke in anger

　　 Where does anger come from

　　 Anger comes from the kilesas. For someone who is completely free of kilesas, you cannot make him angry, try as you will. There is simply no anger left in his heart. If even a small amount of anger remained, he could not be called an Arahant free of kilesas. For anger, greed, and delusion are all kilesas. Do you understand

　　 Investigate this matter well and you will see.

　　你们认为我怒火中烧地讲话吗？愤怒从哪里来？愤怒来自烦恼。对一个已经彻底解脱烦恼的人，你无法令他生气，不信的话你们可以试试看，他的心已根本没有嗔恨。只要有一小撮嗔恨留下，他就不被称作一位解脱烦恼的阿罗汉，因为贪、嗔和痴都是烦恼。能够理解吗？好好反省这件事你们就会明白。

　　The physical body is a conventional reality through and through. As long as it remains directly associated with the pure nature of the citta, it is bound to be affected accordingly. This is only natural. Where am I wrong

　　 Who here claims to be so superior that they can oppose the Dhamma of the Lord Buddha

　　 Come forward, let”s hear you boast!

　　这个色身完全是世间的真实，只要保留直接与心清净的本性联系，它就会受影响，这才自然。我有什么过错？这里有谁那么高明能违抗佛世尊的法？上前来，让我听一听你怎么吹牛！

　　Let”s hear you say: “Acariya Maha Boowa is an extremely stupid monk”. I want to hear from all you clever people. So emerge from your toilet holes and try boasting about your attainments in Dhamma. I would really like to see something genuine emerge, but I see nothing of the kind. Wherever I look, all I see are lazy people full of greed, anger, and delusion. What kind of superiority is that

　　 Still, they continue to come forward with their extravagant boasts. There is no end to their madness.

　　让我听你说“阿姜摩诃布瓦是个极端愚蠢的僧人”，我要听听你们这些聪明人，请从你茅厕的屎坑里面冒出来吹嘘你所证的法。我倒真想看到有些货真价实的东西拿出来，可是我看不到类似的东西。无论哪里，我所看到的只是充满贪、嗔和痴的懒惰虫，这是什么表现？可是，他们仍然放肆地上前来吹嘘，他们的疯狂没有止境。

《PART 3 阿罗汉：证阿罗汉怎么会流泪？ ARAHATTAPATTA How Can an Arahant Shed Tears

　　》全文阅读结束。