..续本文上一页ccording to that good kamma. On the other hand, when it is wrongdoing that affects one, then one will live with a blazing fire in one”s heart. Is that what you want
阿姜摩诃布瓦从来不受动摇，让全世界都来吠吧，我会说出心中的话而不受影响，法清净的本性不为世间一切所动摇。那些行为不当的会以行为不当而活；那些受失利影响的以失利而活；那些受得利影响的以得利而活。当善行影响一个人，那个人就以善行为皈依。这就是说，一个人会根据善业而投生。另一方面，当一个人受恶行影响，那个人的心就会生活在猛火中。这是你们所要的吗？
The Lord Buddha”s Teaching is always relevant, as when he loudly proclaimed:
佛世尊的教导永远适当，当他大声宣称：
Kho nu haso kim anando
Niccam pajjalite sati
Andhakarena onaddha
Padipam na gavessatha
“When the world is engulfed by a blazing bonfire that rages day and night, how can you be so totally blind as to keep smiling and laughing continually
Why don”t you search for a refuge that you can depend on
” Listen to that!
“贪爱与无明充塞世间，如同陷入火焰燃烧之中，
有什么值得欢笑，值得高兴呢？世间为黑暗所遮蔽，人为什么不追求光明呢？”
好好听着！
The Dhamma that I teach is the same kho nu haso… What craziness grips you all
You are following in the footsteps of those drunkards that the Lord Buddha overheard when he declared: Kho nu haso… They were just a bunch of drunks that the Buddha was addressing; not a group of noble inpiduals. This story is in the scriptures: The Lord Buddha versus a band of drunks. Think of the difference between them. Yet, even after they received a scolding from the Buddha, they still weren”t conscious of their faults.
我所教导的法也是一样：“贪爱与无明……”你们全部到底发了什么疯。当佛世尊宣称：“贪爱与无明……”时，听到一群酒鬼在说话，你们在跟随那群酒鬼的后尘。佛陀弘法时他们是一群酒鬼，不是一群圣贤。这个故事在经典里：佛世尊与一群酒鬼的比较，思考一下他们的差别。尽管受了佛陀的呵斥，他们依然没有醒悟到自己的错误。
The tears that I shed recently conveyed a similar message. How is it then that you still remain unconscious of your own faults
Are you even more slow-witted than those drunkards
If you want to avoid coming to ruin, you should ask yourselves this question.
我最近流的泪传着达同样的讯息，你们继续对自己的错误不觉醒过来会怎么样呢？难道你们比酒鬼的心智还迟钝吗？要避免堕落的话，你们得问自己这个问题。
I”m trying my utmost now to help society. Within my heart I have no sense of courage and no sense of fear; no such things as gain or loss, victory or defeat. My attempts to assist you stem entirely from loving compassion. I sacrificed everything to attain the Supreme Dhamma that I teach you now. Those sacrifices were not made to attain something evil. I nearly gave up my life in search of Dhamma, crossing the threshold of death before I could proclaim to the world the Dhamma that I had realized. Why is it then that no one can accept it
What is the matter with Thailand these days
That”s what I want to know.
我尝试尽自己最大的能力协助这个社会。在我心中，没有勇敢或恐惧的感觉；没有所谓的得或失、胜或负，我协助你们的动机纯粹出自慈悲心。为了证得我现在所教导无上甚深的法我牺牲了一切，那些牺牲不是为了得到恶果。在求法的过程中，我几乎牺牲了我的生命，在可以向世间宣扬我所证得的法之前，我与死亡擦身而过。为什么没有人肯接受它？今日的泰国到底怎么了？这是我想知道的。
The more self-important people feel, the more arrogant and conceited they become, until they begin to think themselves even more clever than the Buddha, the Supreme Teacher. Doesn”t Thailand realize yet that its situation is growing worse by the day
How stupid its people have become! No one pays attention anymore to Dhamma. Who knows, before long people may stop going to the monasteries altogether. Witness their reaction to what I said recently: they ridiculed me with all manner of sarcastic remarks. This is precisely what happens when the kilesas are all-powerful. When they saw me shed tears the other day, they derided and treated me with scorn. But I remain unperturbed. Let every family in the country criticize me, I have a quarrel with no one. I teach people purely out of loving kindness. Why can”t they accept this
Are the Thai people really so ignorant
一个人的自我感越强，就会越骄慢自负，直到他们认为自己比佛——至高无上的导师还聪明的地步。难道泰国人没有发现这些日子情况越来越糟糕了吗？这个国家的子民变得那么的愚蠢！没有人关心法，天晓得，不久之后人们大概再也不去寺院了。看看他们对我最近弘法的反应：用各种讽刺的态度嘲笑我，这正是当烦恼全面发威的情况。当看到我那天掉泪时，他们对我冷讽热嘲地加以挖苦。可是我不为所动，让这个国家的每户人家批评我吧，我不会和任何人争吵。我是纯粹出于慈悲而教导人们，为什么他们不能接受？泰国人真的那么愚痴吗？
Has the Dhamma of the Lord Buddha completely disappeared from the world
Do…
《PART 3 阿罗汉：证阿罗汉怎么会流泪？ ARAHATTAPATTA How Can an Arahant Shed Tears
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