..續本文上一頁ccording to that good kamma. On the other hand, when it is wrongdoing that affects one, then one will live with a blazing fire in one”s heart. Is that what you want
阿姜摩诃布瓦從來不受動搖，讓全世界都來吠吧，我會說出心中的話而不受影響，法清淨的本性不爲世間一切所動搖。那些行爲不當的會以行爲不當而活；那些受失利影響的以失利而活；那些受得利影響的以得利而活。當善行影響一個人，那個人就以善行爲皈依。這就是說，一個人會根據善業而投生。另一方面，當一個人受惡行影響，那個人的心就會生活在猛火中。這是你們所要的嗎？
The Lord Buddha”s Teaching is always relevant, as when he loudly proclaimed:
佛世尊的教導永遠適當，當他大聲宣稱：
Kho nu haso kim anando
Niccam pajjalite sati
Andhakarena onaddha
Padipam na gavessatha
“When the world is engulfed by a blazing bonfire that rages day and night, how can you be so totally blind as to keep smiling and laughing continually
Why don”t you search for a refuge that you can depend on
” Listen to that!
“貪愛與無明充塞世間，如同陷入火焰燃燒之中，
有什麼值得歡笑，值得高興呢？世間爲黑暗所遮蔽，人爲什麼不追求光明呢？”
好好聽著！
The Dhamma that I teach is the same kho nu haso… What craziness grips you all
You are following in the footsteps of those drunkards that the Lord Buddha overheard when he declared: Kho nu haso… They were just a bunch of drunks that the Buddha was addressing; not a group of noble inpiduals. This story is in the scriptures: The Lord Buddha versus a band of drunks. Think of the difference between them. Yet, even after they received a scolding from the Buddha, they still weren”t conscious of their faults.
我所教導的法也是一樣：“貪愛與無明……”你們全部到底發了什麼瘋。當佛世尊宣稱：“貪愛與無明……”時，聽到一群酒鬼在說話，你們在跟隨那群酒鬼的後塵。佛陀弘法時他們是一群酒鬼，不是一群聖賢。這個故事在經典裏：佛世尊與一群酒鬼的比較，思考一下他們的差別。盡管受了佛陀的呵斥，他們依然沒有醒悟到自己的錯誤。
The tears that I shed recently conveyed a similar message. How is it then that you still remain unconscious of your own faults
Are you even more slow-witted than those drunkards
If you want to avoid coming to ruin, you should ask yourselves this question.
我最近流的淚傳著達同樣的訊息，你們繼續對自己的錯誤不覺醒過來會怎麼樣呢？難道你們比酒鬼的心智還遲鈍嗎？要避免墮落的話，你們得問自己這個問題。
I”m trying my utmost now to help society. Within my heart I have no sense of courage and no sense of fear; no such things as gain or loss, victory or defeat. My attempts to assist you stem entirely from loving compassion. I sacrificed everything to attain the Supreme Dhamma that I teach you now. Those sacrifices were not made to attain something evil. I nearly gave up my life in search of Dhamma, crossing the threshold of death before I could proclaim to the world the Dhamma that I had realized. Why is it then that no one can accept it
What is the matter with Thailand these days
That”s what I want to know.
我嘗試盡自己最大的能力協助這個社會。在我心中，沒有勇敢或恐懼的感覺；沒有所謂的得或失、勝或負，我協助你們的動機純粹出自慈悲心。爲了證得我現在所教導無上甚深的法我犧牲了一切，那些犧牲不是爲了得到惡果。在求法的過程中，我幾乎犧牲了我的生命，在可以向世間宣揚我所證得的法之前，我與死亡擦身而過。爲什麼沒有人肯接受它？今日的泰國到底怎麼了？這是我想知道的。
The more self-important people feel, the more arrogant and conceited they become, until they begin to think themselves even more clever than the Buddha, the Supreme Teacher. Doesn”t Thailand realize yet that its situation is growing worse by the day
How stupid its people have become! No one pays attention anymore to Dhamma. Who knows, before long people may stop going to the monasteries altogether. Witness their reaction to what I said recently: they ridiculed me with all manner of sarcastic remarks. This is precisely what happens when the kilesas are all-powerful. When they saw me shed tears the other day, they derided and treated me with scorn. But I remain unperturbed. Let every family in the country criticize me, I have a quarrel with no one. I teach people purely out of loving kindness. Why can”t they accept this
Are the Thai people really so ignorant
一個人的自我感越強，就會越驕慢自負，直到他們認爲自己比佛——至高無上的導師還聰明的地步。難道泰國人沒有發現這些日子情況越來越糟糕了嗎？這個國家的子民變得那麼的愚蠢！沒有人關心法，天曉得，不久之後人們大概再也不去寺院了。看看他們對我最近弘法的反應：用各種諷刺的態度嘲笑我，這正是當煩惱全面發威的情況。當看到我那天掉淚時，他們對我冷諷熱嘲地加以挖苦。可是我不爲所動，讓這個國家的每戶人家批評我吧，我不會和任何人爭吵。我是純粹出于慈悲而教導人們，爲什麼他們不能接受？泰國人真的那麼愚癡嗎？
Has the Dhamma of the Lord Buddha completely disappeared from the world
Do…
《PART 3 阿羅漢：證阿羅漢怎麼會流淚？ ARAHATTAPATTA How Can an Arahant Shed Tears
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