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Paritta Pali for Protection▪P10

  ..续本文上一页ief of devas, in them the fear, trembling or horror that arise will disappear.

  

  

  No ce varunassa devarajassa

  dhajaggam ullokeyyatha

  atha isanassa devarajassa dhajaggam

  ullokeyyatha;

  isanassa hi vo devarajassa dhajaggam

  ullokayatam

  yam bhavissati bhayam va

  chambhitattam va

  lomahamso va, so pahiyissatiti.

  

  If you do not look at the crest of Varuna”s banner, then look at the crest of Isana”s banner, the chief of devas, and those who look at the crest of the Isana”s banner, the chief of devas, in them the fear, trembling or horror that arise will disappear.

  

  

  tam kho pana bhikkhave

  sakkassa va devanamindassa

  dhajaggam ullokayatam,

  pajapatissa va devarajassa

  dhajaggam ullokayatam ,

  varunassa va devarajassa

  dhajaggam ullokayatam,

  isanassa va devarajassa

  dhajaggam ullokayatam,

  yam bhavissati bhayam va

  chambhitattam va

  lomahamso va, so pahiyethapi

  no pahiyetha.

  

  Now, oh monks, in those that look up at the crest of the banner of Sakka, the King of Devas, or the banners of his Chiefs, Pajapati, Varuna or Isana, any fear, trembling or horror that arise may or may not disappear.

  

  

  Tam kissa hetu

  sakko hi bhikkhave devanamindo

  avitarago avitadoso

  avitamoho bhiru chambhi utrasi palayiti.

  

  Why is that

   Because the King of Devas (Gods), oh monks, is not free from lust, not free from ill will, and not free from ignorance; he is subject to fear, to trembling, to horror and to running away.

  

  

  Ahanca kho bhikkhave evam vadami,

  sace tumhakam bhikkhave

  arannagatanam va

  rukkha mulagatanam va

  sunnagaragatanam va

  uppajjeyya bhayam va

  chambhitattam va

  lomahamso va, mameva tasmim

  samaye anussareyyatha -

  

  But I say this to you: if, oh monks, when you have gone into a forest, to a foot of a tree or to a secluded place, and if fear, trembling or horror should arise in you, just remember me at that time (as follows):

  

  

  Iti pi so bhagava araham, sammasambuddho,

  vijjacaranasampanno, sugato, lokavidu,

  anuttaro purisa dammasarathi,

  sattha devamanussanam, buddho, bhagava" ti.

  

  “Thus the Blessed One is called the Worthy One, the Fully Enlightened One, One Fully Endowed with Vision and Conduct, One Who has Gone Rightly, the Knower of the Worlds, the Incomparable Leader of Men to be Tamed, the Teacher of Gods and Men, the Enlightened and the Blessed.”

  

  

  Mamam hi vo bhikkhave anussaratam

  yam bhavissati bhayam va chambhitattam va

  lomahamso va, so pahiyissati.

  

  Those of you, monks, who remember me, whatever fear, trembling or horror that arise in you will disappear.

  

  

  No ce mam anussareyyatha,

  atha dhammam anussareyyatha -

  

  If you do not remember me, then remember the Dhamma (as follows):

  

  

  Svakkhato bhagavata dhammo,

  sanditthiko, akaliko, ehipassiko, opaneyyiko,

  paccattam veditabbo vinnuhi ti.

  

  “The Dhamma of the Blessed One is well-expounded, to be realized by oneself, gives immediate result, worthy of the invitation “Come and see”, fit to be brought to oneself, and to be realized by the wise each for himself.”

  

  

  Dhammam hi vo bhikkhave anussaratam

  yam bhavissati bhayam va chambhitattam va

  lomahamso va, so pahiyissati

  

  Those of you, monks, who remember the Dhamma, whatever fear, trembling or horror that arise in you will disappear.

  

  

  No ce dhammam anussareyyatha,

  atha samgham anussareyyatha -

  

  If you do not remember the Dhamma, then remember the Samgha (as follows):

  

  

  Suppatipanno bhagavato savakasamgho,

  ujuppatipanno bhagavato savakasamgho,

  nayappatipanno bhagavato savakasamgho,

  samicippatipanno bhagavato savakasamgho,

  yadidam cattari purisayugani attha purisapuggala;

  esa bhagavato savakasamgho, ahuneyyo,

  pahuneyyo, dakkhineyyo, anjalikaraniyo, anuttaram

  punnakkhettam lokassa ti.

  

  “ The Order of the disciples of the Blessed One has pr…

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